Significado y Mente en Aristóteles

Autores
Mie, Fabian Gustavo
Año de publicación
2018
Idioma
español castellano
Tipo de recurso
artículo
Estado
versión publicada
Descripción
Aristotle’s concern for meaning and mind, in the compact opening lines of De Interpretatione (16a3-8) together with the sequel of the next six chapters of this treatise, have been read (both historically and contemporary) in heavily different ways. Discrepancies reach even the kind of project this text carries out, whether engaged in a theory of language and meaning closely linked to Aristotle’s explanation of mental representation or rather engaged primarily in dialectical refutation without particular interest on meaning and mind. Yet, it is held -almost without exception among contemporary interpreters- that Aristotle explains (there and everywhere) meaning in terms of mental representation, and that somehow he takes mental representation to be dependent strongly on images which produce a mental likeness to the external object. So it goes nearly uncontested that mainly imagination must be responsible for meaning. This is a controversial assumption that I will dispute here by providing a detailed account of De Interpretatione (and some other related texts of the Organon) and by uncovering the psychological support for semantics (mostly found in De Anima and Parva Naturalia). Two main theses will be here argued for. First, I will contend that Aristotle is committed to a moderate linguistic conventionalism through which he can manage to preserve the intentional content of significant sounds as well as to avoid the shortcomings of any explanation of meaning in terms of images and likeness. Second, I will give several reasons Aristotle would have for explaining meaning on the basis of intellect rather than imagination. As a result, Aristotle will be exonerated from the common blame of having countenanced a natural imitation (based on images) to secure the reference of words.
Fil: Mie, Fabian Gustavo. Universidad Nacional del Litoral. Instituto de Humanidades y Ciencias Sociales del Litoral. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Santa Fe. Instituto de Humanidades y Ciencias Sociales del Litoral; Argentina
Materia
MEANING
MIND
INTELLECT
IMAGINATION
Nivel de accesibilidad
acceso abierto
Condiciones de uso
https://creativecommons.org/licenses/by-nc-sa/2.5/ar/
Repositorio
CONICET Digital (CONICET)
Institución
Consejo Nacional de Investigaciones Científicas y Técnicas
OAI Identificador
oai:ri.conicet.gov.ar:11336/89133

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spelling Significado y Mente en AristótelesMie, Fabian GustavoMEANINGMINDINTELLECTIMAGINATIONhttps://purl.org/becyt/ford/6.3https://purl.org/becyt/ford/6Aristotle’s concern for meaning and mind, in the compact opening lines of De Interpretatione (16a3-8) together with the sequel of the next six chapters of this treatise, have been read (both historically and contemporary) in heavily different ways. Discrepancies reach even the kind of project this text carries out, whether engaged in a theory of language and meaning closely linked to Aristotle’s explanation of mental representation or rather engaged primarily in dialectical refutation without particular interest on meaning and mind. Yet, it is held -almost without exception among contemporary interpreters- that Aristotle explains (there and everywhere) meaning in terms of mental representation, and that somehow he takes mental representation to be dependent strongly on images which produce a mental likeness to the external object. So it goes nearly uncontested that mainly imagination must be responsible for meaning. This is a controversial assumption that I will dispute here by providing a detailed account of De Interpretatione (and some other related texts of the Organon) and by uncovering the psychological support for semantics (mostly found in De Anima and Parva Naturalia). Two main theses will be here argued for. First, I will contend that Aristotle is committed to a moderate linguistic conventionalism through which he can manage to preserve the intentional content of significant sounds as well as to avoid the shortcomings of any explanation of meaning in terms of images and likeness. Second, I will give several reasons Aristotle would have for explaining meaning on the basis of intellect rather than imagination. As a result, Aristotle will be exonerated from the common blame of having countenanced a natural imitation (based on images) to secure the reference of words.Fil: Mie, Fabian Gustavo. Universidad Nacional del Litoral. Instituto de Humanidades y Ciencias Sociales del Litoral. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Santa Fe. Instituto de Humanidades y Ciencias Sociales del Litoral; ArgentinaFFLCH/USP2018-06info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionhttp://purl.org/coar/resource_type/c_6501info:ar-repo/semantics/articuloapplication/pdfapplication/pdfhttp://hdl.handle.net/11336/89133Mie, Fabian Gustavo; Significado y Mente en Aristóteles; FFLCH/USP; Journal of Ancient Philosophy; 12; 1; 6-2018; 28-951981-9471CONICET DigitalCONICETspainfo:eu-repo/semantics/altIdentifier/doi/10.11606/issn.1981-9471.v12i1p28-95info:eu-repo/semantics/altIdentifier/url/http://www.revistas.usp.br/filosofiaantiga/article/view/143866info:eu-repo/semantics/openAccesshttps://creativecommons.org/licenses/by-nc-sa/2.5/ar/reponame:CONICET Digital (CONICET)instname:Consejo Nacional de Investigaciones Científicas y Técnicas2025-09-03T09:56:38Zoai:ri.conicet.gov.ar:11336/89133instacron:CONICETInstitucionalhttp://ri.conicet.gov.ar/Organismo científico-tecnológicoNo correspondehttp://ri.conicet.gov.ar/oai/requestdasensio@conicet.gov.ar; lcarlino@conicet.gov.arArgentinaNo correspondeNo correspondeNo correspondeopendoar:34982025-09-03 09:56:39.171CONICET Digital (CONICET) - Consejo Nacional de Investigaciones Científicas y Técnicasfalse
dc.title.none.fl_str_mv Significado y Mente en Aristóteles
title Significado y Mente en Aristóteles
spellingShingle Significado y Mente en Aristóteles
Mie, Fabian Gustavo
MEANING
MIND
INTELLECT
IMAGINATION
title_short Significado y Mente en Aristóteles
title_full Significado y Mente en Aristóteles
title_fullStr Significado y Mente en Aristóteles
title_full_unstemmed Significado y Mente en Aristóteles
title_sort Significado y Mente en Aristóteles
dc.creator.none.fl_str_mv Mie, Fabian Gustavo
author Mie, Fabian Gustavo
author_facet Mie, Fabian Gustavo
author_role author
dc.subject.none.fl_str_mv MEANING
MIND
INTELLECT
IMAGINATION
topic MEANING
MIND
INTELLECT
IMAGINATION
purl_subject.fl_str_mv https://purl.org/becyt/ford/6.3
https://purl.org/becyt/ford/6
dc.description.none.fl_txt_mv Aristotle’s concern for meaning and mind, in the compact opening lines of De Interpretatione (16a3-8) together with the sequel of the next six chapters of this treatise, have been read (both historically and contemporary) in heavily different ways. Discrepancies reach even the kind of project this text carries out, whether engaged in a theory of language and meaning closely linked to Aristotle’s explanation of mental representation or rather engaged primarily in dialectical refutation without particular interest on meaning and mind. Yet, it is held -almost without exception among contemporary interpreters- that Aristotle explains (there and everywhere) meaning in terms of mental representation, and that somehow he takes mental representation to be dependent strongly on images which produce a mental likeness to the external object. So it goes nearly uncontested that mainly imagination must be responsible for meaning. This is a controversial assumption that I will dispute here by providing a detailed account of De Interpretatione (and some other related texts of the Organon) and by uncovering the psychological support for semantics (mostly found in De Anima and Parva Naturalia). Two main theses will be here argued for. First, I will contend that Aristotle is committed to a moderate linguistic conventionalism through which he can manage to preserve the intentional content of significant sounds as well as to avoid the shortcomings of any explanation of meaning in terms of images and likeness. Second, I will give several reasons Aristotle would have for explaining meaning on the basis of intellect rather than imagination. As a result, Aristotle will be exonerated from the common blame of having countenanced a natural imitation (based on images) to secure the reference of words.
Fil: Mie, Fabian Gustavo. Universidad Nacional del Litoral. Instituto de Humanidades y Ciencias Sociales del Litoral. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Santa Fe. Instituto de Humanidades y Ciencias Sociales del Litoral; Argentina
description Aristotle’s concern for meaning and mind, in the compact opening lines of De Interpretatione (16a3-8) together with the sequel of the next six chapters of this treatise, have been read (both historically and contemporary) in heavily different ways. Discrepancies reach even the kind of project this text carries out, whether engaged in a theory of language and meaning closely linked to Aristotle’s explanation of mental representation or rather engaged primarily in dialectical refutation without particular interest on meaning and mind. Yet, it is held -almost without exception among contemporary interpreters- that Aristotle explains (there and everywhere) meaning in terms of mental representation, and that somehow he takes mental representation to be dependent strongly on images which produce a mental likeness to the external object. So it goes nearly uncontested that mainly imagination must be responsible for meaning. This is a controversial assumption that I will dispute here by providing a detailed account of De Interpretatione (and some other related texts of the Organon) and by uncovering the psychological support for semantics (mostly found in De Anima and Parva Naturalia). Two main theses will be here argued for. First, I will contend that Aristotle is committed to a moderate linguistic conventionalism through which he can manage to preserve the intentional content of significant sounds as well as to avoid the shortcomings of any explanation of meaning in terms of images and likeness. Second, I will give several reasons Aristotle would have for explaining meaning on the basis of intellect rather than imagination. As a result, Aristotle will be exonerated from the common blame of having countenanced a natural imitation (based on images) to secure the reference of words.
publishDate 2018
dc.date.none.fl_str_mv 2018-06
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info:eu-repo/semantics/publishedVersion
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info:ar-repo/semantics/articulo
format article
status_str publishedVersion
dc.identifier.none.fl_str_mv http://hdl.handle.net/11336/89133
Mie, Fabian Gustavo; Significado y Mente en Aristóteles; FFLCH/USP; Journal of Ancient Philosophy; 12; 1; 6-2018; 28-95
1981-9471
CONICET Digital
CONICET
url http://hdl.handle.net/11336/89133
identifier_str_mv Mie, Fabian Gustavo; Significado y Mente en Aristóteles; FFLCH/USP; Journal of Ancient Philosophy; 12; 1; 6-2018; 28-95
1981-9471
CONICET Digital
CONICET
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language spa
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info:eu-repo/semantics/altIdentifier/url/http://www.revistas.usp.br/filosofiaantiga/article/view/143866
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