“He is marvellously afraid of you”: Demonic Possession and Emotional Experience in Early Modern Old and New England (1580–1700)

Autores
Mendez, Agustin
Año de publicación
2025
Idioma
inglés
Tipo de recurso
artículo
Estado
versión publicada
Descripción
Although phenomena with independent histories and distinctive characteristics, demonic possession and witchcraft demonstrated a profound connection during the Early Modern period. Between 1500 and 1700, the well-known idea that demons could invade a human body was intertwined with the belief that such invasions could occur at the behest of a witch. In seventeenth-century Old and New England, the association between these two concepts was particularly strong: the terms ʽpossessedʼ and ʽbewitchedʼ practically became synonymous. Drawing on the analysis of demonological treatises and pamphlets on witchcraft and demonic possession, this article examines whether emotions played a significant role in the experiences of the possessed in England and the New England colonies. A review of the symptoms described in the aforementioned primary sources suggests that the emotions of demoniacs were not given explicit attention. Although they might foam at the mouth, consume unusual objects, experience muscular spasms, and lose consciousness for extended periods, possessed individuals did not appear to exhibit any emotional response. This study argues that the absence of references to emotions and affections can be attributed to a foundational principle of diabolical possession: demons were believed to exert complete control over the bodies they inhabited, including the areas from which human emotions originate. It was not that the victims of spiritual invasion did not express emotions; rather, these emotions were attributed to the malevolent spirit possessing them. Based on this subtle distinction, I propose that demonologists and pamphleteers deliberately excluded the feelings of demoniacs from the symptoms and experiences of diabolical possession because those emotions were not considered their own.
Fil: Mendez, Agustin. Consejo Nacional de Investigaciones Científicas y Técnicas; Argentina. Universidad Nacional de la Matanza. Departamento de Humanidades y Ciencias Sociales; Argentina. Universidad de Buenos Aires. Facultad de Filosofía y Letras. Instituto de Historia Antigua y Medieval "Prof. José Luis Romero"; Argentina
Materia
POSSESSION
EMOTIONS
ENGLISH
ATLANTIC
Nivel de accesibilidad
acceso abierto
Condiciones de uso
https://creativecommons.org/licenses/by-nc-sa/2.5/ar/
Repositorio
CONICET Digital (CONICET)
Institución
Consejo Nacional de Investigaciones Científicas y Técnicas
OAI Identificador
oai:ri.conicet.gov.ar:11336/280165

id CONICETDig_dce76814b9638cdb1c0a4ff7ef94e425
oai_identifier_str oai:ri.conicet.gov.ar:11336/280165
network_acronym_str CONICETDig
repository_id_str 3498
network_name_str CONICET Digital (CONICET)
spelling “He is marvellously afraid of you”: Demonic Possession and Emotional Experience in Early Modern Old and New England (1580–1700)Mendez, AgustinPOSSESSIONEMOTIONSENGLISHATLANTIChttps://purl.org/becyt/ford/6.1https://purl.org/becyt/ford/6Although phenomena with independent histories and distinctive characteristics, demonic possession and witchcraft demonstrated a profound connection during the Early Modern period. Between 1500 and 1700, the well-known idea that demons could invade a human body was intertwined with the belief that such invasions could occur at the behest of a witch. In seventeenth-century Old and New England, the association between these two concepts was particularly strong: the terms ʽpossessedʼ and ʽbewitchedʼ practically became synonymous. Drawing on the analysis of demonological treatises and pamphlets on witchcraft and demonic possession, this article examines whether emotions played a significant role in the experiences of the possessed in England and the New England colonies. A review of the symptoms described in the aforementioned primary sources suggests that the emotions of demoniacs were not given explicit attention. Although they might foam at the mouth, consume unusual objects, experience muscular spasms, and lose consciousness for extended periods, possessed individuals did not appear to exhibit any emotional response. This study argues that the absence of references to emotions and affections can be attributed to a foundational principle of diabolical possession: demons were believed to exert complete control over the bodies they inhabited, including the areas from which human emotions originate. It was not that the victims of spiritual invasion did not express emotions; rather, these emotions were attributed to the malevolent spirit possessing them. Based on this subtle distinction, I propose that demonologists and pamphleteers deliberately excluded the feelings of demoniacs from the symptoms and experiences of diabolical possession because those emotions were not considered their own.Fil: Mendez, Agustin. Consejo Nacional de Investigaciones Científicas y Técnicas; Argentina. Universidad Nacional de la Matanza. Departamento de Humanidades y Ciencias Sociales; Argentina. Universidad de Buenos Aires. Facultad de Filosofía y Letras. Instituto de Historia Antigua y Medieval "Prof. José Luis Romero"; ArgentinaUniversity of Western Australia2025-04info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionhttp://purl.org/coar/resource_type/c_6501info:ar-repo/semantics/articuloapplication/pdfapplication/pdfapplication/pdfhttp://hdl.handle.net/11336/280165Mendez, Agustin; “He is marvellously afraid of you”: Demonic Possession and Emotional Experience in Early Modern Old and New England (1580–1700); University of Western Australia; Cerae; 12; 4-2025; 92-1392204-146XCONICET DigitalCONICETenginfo:eu-repo/semantics/altIdentifier/url/https://ceraejournal.com/volume-12-2025/info:eu-repo/semantics/openAccesshttps://creativecommons.org/licenses/by-nc-sa/2.5/ar/reponame:CONICET Digital (CONICET)instname:Consejo Nacional de Investigaciones Científicas y Técnicas2026-02-26T10:32:29Zoai:ri.conicet.gov.ar:11336/280165instacron:CONICETInstitucionalhttp://ri.conicet.gov.ar/Organismo científico-tecnológicoNo correspondehttp://ri.conicet.gov.ar/oai/requestdasensio@conicet.gov.ar; lcarlino@conicet.gov.arArgentinaNo correspondeNo correspondeNo correspondeopendoar:34982026-02-26 10:32:29.284CONICET Digital (CONICET) - Consejo Nacional de Investigaciones Científicas y Técnicasfalse
dc.title.none.fl_str_mv “He is marvellously afraid of you”: Demonic Possession and Emotional Experience in Early Modern Old and New England (1580–1700)
title “He is marvellously afraid of you”: Demonic Possession and Emotional Experience in Early Modern Old and New England (1580–1700)
spellingShingle “He is marvellously afraid of you”: Demonic Possession and Emotional Experience in Early Modern Old and New England (1580–1700)
Mendez, Agustin
POSSESSION
EMOTIONS
ENGLISH
ATLANTIC
title_short “He is marvellously afraid of you”: Demonic Possession and Emotional Experience in Early Modern Old and New England (1580–1700)
title_full “He is marvellously afraid of you”: Demonic Possession and Emotional Experience in Early Modern Old and New England (1580–1700)
title_fullStr “He is marvellously afraid of you”: Demonic Possession and Emotional Experience in Early Modern Old and New England (1580–1700)
title_full_unstemmed “He is marvellously afraid of you”: Demonic Possession and Emotional Experience in Early Modern Old and New England (1580–1700)
title_sort “He is marvellously afraid of you”: Demonic Possession and Emotional Experience in Early Modern Old and New England (1580–1700)
dc.creator.none.fl_str_mv Mendez, Agustin
author Mendez, Agustin
author_facet Mendez, Agustin
author_role author
dc.subject.none.fl_str_mv POSSESSION
EMOTIONS
ENGLISH
ATLANTIC
topic POSSESSION
EMOTIONS
ENGLISH
ATLANTIC
purl_subject.fl_str_mv https://purl.org/becyt/ford/6.1
https://purl.org/becyt/ford/6
dc.description.none.fl_txt_mv Although phenomena with independent histories and distinctive characteristics, demonic possession and witchcraft demonstrated a profound connection during the Early Modern period. Between 1500 and 1700, the well-known idea that demons could invade a human body was intertwined with the belief that such invasions could occur at the behest of a witch. In seventeenth-century Old and New England, the association between these two concepts was particularly strong: the terms ʽpossessedʼ and ʽbewitchedʼ practically became synonymous. Drawing on the analysis of demonological treatises and pamphlets on witchcraft and demonic possession, this article examines whether emotions played a significant role in the experiences of the possessed in England and the New England colonies. A review of the symptoms described in the aforementioned primary sources suggests that the emotions of demoniacs were not given explicit attention. Although they might foam at the mouth, consume unusual objects, experience muscular spasms, and lose consciousness for extended periods, possessed individuals did not appear to exhibit any emotional response. This study argues that the absence of references to emotions and affections can be attributed to a foundational principle of diabolical possession: demons were believed to exert complete control over the bodies they inhabited, including the areas from which human emotions originate. It was not that the victims of spiritual invasion did not express emotions; rather, these emotions were attributed to the malevolent spirit possessing them. Based on this subtle distinction, I propose that demonologists and pamphleteers deliberately excluded the feelings of demoniacs from the symptoms and experiences of diabolical possession because those emotions were not considered their own.
Fil: Mendez, Agustin. Consejo Nacional de Investigaciones Científicas y Técnicas; Argentina. Universidad Nacional de la Matanza. Departamento de Humanidades y Ciencias Sociales; Argentina. Universidad de Buenos Aires. Facultad de Filosofía y Letras. Instituto de Historia Antigua y Medieval "Prof. José Luis Romero"; Argentina
description Although phenomena with independent histories and distinctive characteristics, demonic possession and witchcraft demonstrated a profound connection during the Early Modern period. Between 1500 and 1700, the well-known idea that demons could invade a human body was intertwined with the belief that such invasions could occur at the behest of a witch. In seventeenth-century Old and New England, the association between these two concepts was particularly strong: the terms ʽpossessedʼ and ʽbewitchedʼ practically became synonymous. Drawing on the analysis of demonological treatises and pamphlets on witchcraft and demonic possession, this article examines whether emotions played a significant role in the experiences of the possessed in England and the New England colonies. A review of the symptoms described in the aforementioned primary sources suggests that the emotions of demoniacs were not given explicit attention. Although they might foam at the mouth, consume unusual objects, experience muscular spasms, and lose consciousness for extended periods, possessed individuals did not appear to exhibit any emotional response. This study argues that the absence of references to emotions and affections can be attributed to a foundational principle of diabolical possession: demons were believed to exert complete control over the bodies they inhabited, including the areas from which human emotions originate. It was not that the victims of spiritual invasion did not express emotions; rather, these emotions were attributed to the malevolent spirit possessing them. Based on this subtle distinction, I propose that demonologists and pamphleteers deliberately excluded the feelings of demoniacs from the symptoms and experiences of diabolical possession because those emotions were not considered their own.
publishDate 2025
dc.date.none.fl_str_mv 2025-04
dc.type.none.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
http://purl.org/coar/resource_type/c_6501
info:ar-repo/semantics/articulo
format article
status_str publishedVersion
dc.identifier.none.fl_str_mv http://hdl.handle.net/11336/280165
Mendez, Agustin; “He is marvellously afraid of you”: Demonic Possession and Emotional Experience in Early Modern Old and New England (1580–1700); University of Western Australia; Cerae; 12; 4-2025; 92-139
2204-146X
CONICET Digital
CONICET
url http://hdl.handle.net/11336/280165
identifier_str_mv Mendez, Agustin; “He is marvellously afraid of you”: Demonic Possession and Emotional Experience in Early Modern Old and New England (1580–1700); University of Western Australia; Cerae; 12; 4-2025; 92-139
2204-146X
CONICET Digital
CONICET
dc.language.none.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv info:eu-repo/semantics/altIdentifier/url/https://ceraejournal.com/volume-12-2025/
dc.rights.none.fl_str_mv info:eu-repo/semantics/openAccess
https://creativecommons.org/licenses/by-nc-sa/2.5/ar/
eu_rights_str_mv openAccess
rights_invalid_str_mv https://creativecommons.org/licenses/by-nc-sa/2.5/ar/
dc.format.none.fl_str_mv application/pdf
application/pdf
application/pdf
dc.publisher.none.fl_str_mv University of Western Australia
publisher.none.fl_str_mv University of Western Australia
dc.source.none.fl_str_mv reponame:CONICET Digital (CONICET)
instname:Consejo Nacional de Investigaciones Científicas y Técnicas
reponame_str CONICET Digital (CONICET)
collection CONICET Digital (CONICET)
instname_str Consejo Nacional de Investigaciones Científicas y Técnicas
repository.name.fl_str_mv CONICET Digital (CONICET) - Consejo Nacional de Investigaciones Científicas y Técnicas
repository.mail.fl_str_mv dasensio@conicet.gov.ar; lcarlino@conicet.gov.ar
_version_ 1858306145856258048
score 12.665996