Der Streit um die hundert Taler: Begriff und Erkenntnis des Wirklichen bei Kant und Hegel

Autores
Ferreiro, Hector Alberto
Año de publicación
2016
Idioma
alemán
Tipo de recurso
artículo
Estado
versión publicada
Descripción
In the Critique of Pure Reason (KrV, A 599-560/B 627-628), Kant presents the argument of the hundred talers as a concrete example of his general claim against conceiving existence as a real predicate. According to Kant, the content of concepts can be completely determined as merely possible content; in the existential judgment, the subject then relates the completely determined content of his internal thoughts with perception: it is only through perception that the subject knows the content of his concepts as real things of the world. Thus, although in his epistemology conceptual activity plays a crucial role in perceptual activity, Kant still offers an empiricist account of empirical knowledge. Hegel criticizes Kant´s theory of perception by distinguishing representation (Vorstellen) from comprehension (Begreifen) and by developing on that basis a more complex theory of the relation between concept, existence, and empirical knowledge. From the standpoint of representation, concept and existence, being-determined and being-real exclude each other; in comprehension, on the contrary, representation and perception are no longer unilateral forms of knowing: for the mind that comprehends what it perceives, the existence of what it perceives is ?when abstractly considered as such? only a collateral product of the way it knows the real world. According to Hegel, comprehension develops the internal necessity of the contents of knowledge and, by doing so, grasps the individual objects that constitute our world.
Fil: Ferreiro, Hector Alberto. Pontificia Universidad Católica Argentina "Santa María de los Buenos Aires"; Argentina. Consejo Nacional de Investigaciones Científicas y Técnicas; Argentina
Materia
Filosofía Clásica Alemana
Hegel
Kant
Teoría del Conocimiento
Nivel de accesibilidad
acceso abierto
Condiciones de uso
https://creativecommons.org/licenses/by/2.5/ar/
Repositorio
CONICET Digital (CONICET)
Institución
Consejo Nacional de Investigaciones Científicas y Técnicas
OAI Identificador
oai:ri.conicet.gov.ar:11336/117782

id CONICETDig_1b0104947ed404dd13d369c77a5f1a77
oai_identifier_str oai:ri.conicet.gov.ar:11336/117782
network_acronym_str CONICETDig
repository_id_str 3498
network_name_str CONICET Digital (CONICET)
spelling Der Streit um die hundert Taler: Begriff und Erkenntnis des Wirklichen bei Kant und HegelFerreiro, Hector AlbertoFilosofía Clásica AlemanaHegelKantTeoría del Conocimientohttps://purl.org/becyt/ford/6.3https://purl.org/becyt/ford/6In the Critique of Pure Reason (KrV, A 599-560/B 627-628), Kant presents the argument of the hundred talers as a concrete example of his general claim against conceiving existence as a real predicate. According to Kant, the content of concepts can be completely determined as merely possible content; in the existential judgment, the subject then relates the completely determined content of his internal thoughts with perception: it is only through perception that the subject knows the content of his concepts as real things of the world. Thus, although in his epistemology conceptual activity plays a crucial role in perceptual activity, Kant still offers an empiricist account of empirical knowledge. Hegel criticizes Kant´s theory of perception by distinguishing representation (Vorstellen) from comprehension (Begreifen) and by developing on that basis a more complex theory of the relation between concept, existence, and empirical knowledge. From the standpoint of representation, concept and existence, being-determined and being-real exclude each other; in comprehension, on the contrary, representation and perception are no longer unilateral forms of knowing: for the mind that comprehends what it perceives, the existence of what it perceives is ?when abstractly considered as such? only a collateral product of the way it knows the real world. According to Hegel, comprehension develops the internal necessity of the contents of knowledge and, by doing so, grasps the individual objects that constitute our world.Fil: Ferreiro, Hector Alberto. Pontificia Universidad Católica Argentina "Santa María de los Buenos Aires"; Argentina. Consejo Nacional de Investigaciones Científicas y Técnicas; ArgentinaSociedade Hegel Brasileira2016-11info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionhttp://purl.org/coar/resource_type/c_6501info:ar-repo/semantics/articuloapplication/pdfapplication/pdfhttp://hdl.handle.net/11336/117782Ferreiro, Hector Alberto; Der Streit um die hundert Taler: Begriff und Erkenntnis des Wirklichen bei Kant und Hegel; Sociedade Hegel Brasileira; Revista Eletrônica Estudos Hegelianos; 13; 21; 11-2016; 23-381980-8372CONICET DigitalCONICETdeuinfo:eu-repo/semantics/altIdentifier/url/http://ojs.hegelbrasil.org/index.php/reh/article/view/170info:eu-repo/semantics/openAccesshttps://creativecommons.org/licenses/by/2.5/ar/reponame:CONICET Digital (CONICET)instname:Consejo Nacional de Investigaciones Científicas y Técnicas2025-09-03T09:51:06Zoai:ri.conicet.gov.ar:11336/117782instacron:CONICETInstitucionalhttp://ri.conicet.gov.ar/Organismo científico-tecnológicoNo correspondehttp://ri.conicet.gov.ar/oai/requestdasensio@conicet.gov.ar; lcarlino@conicet.gov.arArgentinaNo correspondeNo correspondeNo correspondeopendoar:34982025-09-03 09:51:06.968CONICET Digital (CONICET) - Consejo Nacional de Investigaciones Científicas y Técnicasfalse
dc.title.none.fl_str_mv Der Streit um die hundert Taler: Begriff und Erkenntnis des Wirklichen bei Kant und Hegel
title Der Streit um die hundert Taler: Begriff und Erkenntnis des Wirklichen bei Kant und Hegel
spellingShingle Der Streit um die hundert Taler: Begriff und Erkenntnis des Wirklichen bei Kant und Hegel
Ferreiro, Hector Alberto
Filosofía Clásica Alemana
Hegel
Kant
Teoría del Conocimiento
title_short Der Streit um die hundert Taler: Begriff und Erkenntnis des Wirklichen bei Kant und Hegel
title_full Der Streit um die hundert Taler: Begriff und Erkenntnis des Wirklichen bei Kant und Hegel
title_fullStr Der Streit um die hundert Taler: Begriff und Erkenntnis des Wirklichen bei Kant und Hegel
title_full_unstemmed Der Streit um die hundert Taler: Begriff und Erkenntnis des Wirklichen bei Kant und Hegel
title_sort Der Streit um die hundert Taler: Begriff und Erkenntnis des Wirklichen bei Kant und Hegel
dc.creator.none.fl_str_mv Ferreiro, Hector Alberto
author Ferreiro, Hector Alberto
author_facet Ferreiro, Hector Alberto
author_role author
dc.subject.none.fl_str_mv Filosofía Clásica Alemana
Hegel
Kant
Teoría del Conocimiento
topic Filosofía Clásica Alemana
Hegel
Kant
Teoría del Conocimiento
purl_subject.fl_str_mv https://purl.org/becyt/ford/6.3
https://purl.org/becyt/ford/6
dc.description.none.fl_txt_mv In the Critique of Pure Reason (KrV, A 599-560/B 627-628), Kant presents the argument of the hundred talers as a concrete example of his general claim against conceiving existence as a real predicate. According to Kant, the content of concepts can be completely determined as merely possible content; in the existential judgment, the subject then relates the completely determined content of his internal thoughts with perception: it is only through perception that the subject knows the content of his concepts as real things of the world. Thus, although in his epistemology conceptual activity plays a crucial role in perceptual activity, Kant still offers an empiricist account of empirical knowledge. Hegel criticizes Kant´s theory of perception by distinguishing representation (Vorstellen) from comprehension (Begreifen) and by developing on that basis a more complex theory of the relation between concept, existence, and empirical knowledge. From the standpoint of representation, concept and existence, being-determined and being-real exclude each other; in comprehension, on the contrary, representation and perception are no longer unilateral forms of knowing: for the mind that comprehends what it perceives, the existence of what it perceives is ?when abstractly considered as such? only a collateral product of the way it knows the real world. According to Hegel, comprehension develops the internal necessity of the contents of knowledge and, by doing so, grasps the individual objects that constitute our world.
Fil: Ferreiro, Hector Alberto. Pontificia Universidad Católica Argentina "Santa María de los Buenos Aires"; Argentina. Consejo Nacional de Investigaciones Científicas y Técnicas; Argentina
description In the Critique of Pure Reason (KrV, A 599-560/B 627-628), Kant presents the argument of the hundred talers as a concrete example of his general claim against conceiving existence as a real predicate. According to Kant, the content of concepts can be completely determined as merely possible content; in the existential judgment, the subject then relates the completely determined content of his internal thoughts with perception: it is only through perception that the subject knows the content of his concepts as real things of the world. Thus, although in his epistemology conceptual activity plays a crucial role in perceptual activity, Kant still offers an empiricist account of empirical knowledge. Hegel criticizes Kant´s theory of perception by distinguishing representation (Vorstellen) from comprehension (Begreifen) and by developing on that basis a more complex theory of the relation between concept, existence, and empirical knowledge. From the standpoint of representation, concept and existence, being-determined and being-real exclude each other; in comprehension, on the contrary, representation and perception are no longer unilateral forms of knowing: for the mind that comprehends what it perceives, the existence of what it perceives is ?when abstractly considered as such? only a collateral product of the way it knows the real world. According to Hegel, comprehension develops the internal necessity of the contents of knowledge and, by doing so, grasps the individual objects that constitute our world.
publishDate 2016
dc.date.none.fl_str_mv 2016-11
dc.type.none.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
http://purl.org/coar/resource_type/c_6501
info:ar-repo/semantics/articulo
format article
status_str publishedVersion
dc.identifier.none.fl_str_mv http://hdl.handle.net/11336/117782
Ferreiro, Hector Alberto; Der Streit um die hundert Taler: Begriff und Erkenntnis des Wirklichen bei Kant und Hegel; Sociedade Hegel Brasileira; Revista Eletrônica Estudos Hegelianos; 13; 21; 11-2016; 23-38
1980-8372
CONICET Digital
CONICET
url http://hdl.handle.net/11336/117782
identifier_str_mv Ferreiro, Hector Alberto; Der Streit um die hundert Taler: Begriff und Erkenntnis des Wirklichen bei Kant und Hegel; Sociedade Hegel Brasileira; Revista Eletrônica Estudos Hegelianos; 13; 21; 11-2016; 23-38
1980-8372
CONICET Digital
CONICET
dc.language.none.fl_str_mv deu
language deu
dc.relation.none.fl_str_mv info:eu-repo/semantics/altIdentifier/url/http://ojs.hegelbrasil.org/index.php/reh/article/view/170
dc.rights.none.fl_str_mv info:eu-repo/semantics/openAccess
https://creativecommons.org/licenses/by/2.5/ar/
eu_rights_str_mv openAccess
rights_invalid_str_mv https://creativecommons.org/licenses/by/2.5/ar/
dc.format.none.fl_str_mv application/pdf
application/pdf
dc.publisher.none.fl_str_mv Sociedade Hegel Brasileira
publisher.none.fl_str_mv Sociedade Hegel Brasileira
dc.source.none.fl_str_mv reponame:CONICET Digital (CONICET)
instname:Consejo Nacional de Investigaciones Científicas y Técnicas
reponame_str CONICET Digital (CONICET)
collection CONICET Digital (CONICET)
instname_str Consejo Nacional de Investigaciones Científicas y Técnicas
repository.name.fl_str_mv CONICET Digital (CONICET) - Consejo Nacional de Investigaciones Científicas y Técnicas
repository.mail.fl_str_mv dasensio@conicet.gov.ar; lcarlino@conicet.gov.ar
_version_ 1842269073494245376
score 13.13397