Cherishing Life in Late Ming Thought
- Autores
- Leach, Stephen; Mina, Federico Daniel
- Año de publicación
- 2022
- Idioma
- inglés
- Tipo de recurso
- parte de libro
- Estado
- versión publicada
- Descripción
- This little piece is intended as an introduction to the two papers that follow it, which focus on two thinkers of Late Imperial China: Hong Yingming (1593-1655) and Li Zhi (1527-1602). Though both are better understood as inheritors of a tradition than creators in their own right, they still prove valuable subjects for investigation, for two reasons in particular. First, the traditions to which they are heirs have an important history in their own right, and contextualizing the work of these authors provides an opportunity to survey briefly some of the major changes that Confucianism underwent during its long progress from inception in the Golden Age of Philosophy during the Warring States to the chaotic last years of the Ming Dynasty, the time of our authors. Both fluctuations in politics and permutations due to Daoist and Buddhist influence in the intervening centuries produced a Confucianism that differs markedly in focus and in tone, if not in essence, from its earlier forms, and our analysis supports a nuanced view of Confucianism, rather than the somewhat monolithic impression that study of the Analects, the Mencius, and Xunzi alone might produce. Second, these two thinkers were not mere academicians, but actively sought to live out the philosophies they embraced in their daily lives, with an existential commitment even more significant due to the tenor of their times. Here we follow Phillip Ivanhoe’s basic schema in rendering the historical context, and rely on close-reading, textual analysis, and, where tenable, biographical data, to reveal the what we find to be distinctive in the life-philosophies of Hong Yingming and Li Zhi, regarding authenticity in self-cultivation, the diminished role of study and tradition, and their ambivalence (or animosity) towards the status quo.
Fil: Leach, Stephen. University of Texas; Estados Unidos
Fil: Mina, Federico Daniel. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Córdoba. Instituto de Humanidades. Universidad Nacional de Córdoba. Instituto de Humanidades; Argentina - Materia
-
Hong Yingming
Li Zhi
Ming Dynasty
Confucianism - Nivel de accesibilidad
- acceso abierto
- Condiciones de uso
- https://creativecommons.org/licenses/by-nc-sa/2.5/ar/
- Repositorio
.jpg)
- Institución
- Consejo Nacional de Investigaciones Científicas y Técnicas
- OAI Identificador
- oai:ri.conicet.gov.ar:11336/203180
Ver los metadatos del registro completo
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Cherishing Life in Late Ming ThoughtLeach, StephenMina, Federico DanielHong YingmingLi ZhiMing DynastyConfucianismhttps://purl.org/becyt/ford/6.3https://purl.org/becyt/ford/6This little piece is intended as an introduction to the two papers that follow it, which focus on two thinkers of Late Imperial China: Hong Yingming (1593-1655) and Li Zhi (1527-1602). Though both are better understood as inheritors of a tradition than creators in their own right, they still prove valuable subjects for investigation, for two reasons in particular. First, the traditions to which they are heirs have an important history in their own right, and contextualizing the work of these authors provides an opportunity to survey briefly some of the major changes that Confucianism underwent during its long progress from inception in the Golden Age of Philosophy during the Warring States to the chaotic last years of the Ming Dynasty, the time of our authors. Both fluctuations in politics and permutations due to Daoist and Buddhist influence in the intervening centuries produced a Confucianism that differs markedly in focus and in tone, if not in essence, from its earlier forms, and our analysis supports a nuanced view of Confucianism, rather than the somewhat monolithic impression that study of the Analects, the Mencius, and Xunzi alone might produce. Second, these two thinkers were not mere academicians, but actively sought to live out the philosophies they embraced in their daily lives, with an existential commitment even more significant due to the tenor of their times. Here we follow Phillip Ivanhoe’s basic schema in rendering the historical context, and rely on close-reading, textual analysis, and, where tenable, biographical data, to reveal the what we find to be distinctive in the life-philosophies of Hong Yingming and Li Zhi, regarding authenticity in self-cultivation, the diminished role of study and tradition, and their ambivalence (or animosity) towards the status quo.Fil: Leach, Stephen. University of Texas; Estados UnidosFil: Mina, Federico Daniel. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Córdoba. Instituto de Humanidades. Universidad Nacional de Córdoba. Instituto de Humanidades; ArgentinaChinese University of Hong KongMina, Federico DanielLeach, Stephen2022info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/bookParthttp://purl.org/coar/resource_type/c_3248info:ar-repo/semantics/parteDeLibroapplication/pdfapplication/pdfhttp://hdl.handle.net/11336/203180Leach, Stephen; Mina, Federico Daniel; Cherishing Life in Late Ming Thought; Chinese University of Hong Kong; 2022; 53-62978-988-237-266-5CONICET DigitalCONICETenginfo:eu-repo/semantics/altIdentifier/url/https://cup.cuhk.edu.hk/SDCFinfo:eu-repo/semantics/openAccesshttps://creativecommons.org/licenses/by-nc-sa/2.5/ar/reponame:CONICET Digital (CONICET)instname:Consejo Nacional de Investigaciones Científicas y Técnicas2026-02-26T10:20:59Zoai:ri.conicet.gov.ar:11336/203180instacron:CONICETInstitucionalhttp://ri.conicet.gov.ar/Organismo científico-tecnológicoNo correspondehttp://ri.conicet.gov.ar/oai/requestdasensio@conicet.gov.ar; lcarlino@conicet.gov.arArgentinaNo correspondeNo correspondeNo correspondeopendoar:34982026-02-26 10:20:59.59CONICET Digital (CONICET) - Consejo Nacional de Investigaciones Científicas y Técnicasfalse |
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Cherishing Life in Late Ming Thought |
| title |
Cherishing Life in Late Ming Thought |
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Cherishing Life in Late Ming Thought Leach, Stephen Hong Yingming Li Zhi Ming Dynasty Confucianism |
| title_short |
Cherishing Life in Late Ming Thought |
| title_full |
Cherishing Life in Late Ming Thought |
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Cherishing Life in Late Ming Thought |
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Cherishing Life in Late Ming Thought |
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Cherishing Life in Late Ming Thought |
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Leach, Stephen Mina, Federico Daniel |
| author |
Leach, Stephen |
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Leach, Stephen Mina, Federico Daniel |
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author |
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Mina, Federico Daniel |
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author |
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Mina, Federico Daniel Leach, Stephen |
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Hong Yingming Li Zhi Ming Dynasty Confucianism |
| topic |
Hong Yingming Li Zhi Ming Dynasty Confucianism |
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https://purl.org/becyt/ford/6.3 https://purl.org/becyt/ford/6 |
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This little piece is intended as an introduction to the two papers that follow it, which focus on two thinkers of Late Imperial China: Hong Yingming (1593-1655) and Li Zhi (1527-1602). Though both are better understood as inheritors of a tradition than creators in their own right, they still prove valuable subjects for investigation, for two reasons in particular. First, the traditions to which they are heirs have an important history in their own right, and contextualizing the work of these authors provides an opportunity to survey briefly some of the major changes that Confucianism underwent during its long progress from inception in the Golden Age of Philosophy during the Warring States to the chaotic last years of the Ming Dynasty, the time of our authors. Both fluctuations in politics and permutations due to Daoist and Buddhist influence in the intervening centuries produced a Confucianism that differs markedly in focus and in tone, if not in essence, from its earlier forms, and our analysis supports a nuanced view of Confucianism, rather than the somewhat monolithic impression that study of the Analects, the Mencius, and Xunzi alone might produce. Second, these two thinkers were not mere academicians, but actively sought to live out the philosophies they embraced in their daily lives, with an existential commitment even more significant due to the tenor of their times. Here we follow Phillip Ivanhoe’s basic schema in rendering the historical context, and rely on close-reading, textual analysis, and, where tenable, biographical data, to reveal the what we find to be distinctive in the life-philosophies of Hong Yingming and Li Zhi, regarding authenticity in self-cultivation, the diminished role of study and tradition, and their ambivalence (or animosity) towards the status quo. Fil: Leach, Stephen. University of Texas; Estados Unidos Fil: Mina, Federico Daniel. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Córdoba. Instituto de Humanidades. Universidad Nacional de Córdoba. Instituto de Humanidades; Argentina |
| description |
This little piece is intended as an introduction to the two papers that follow it, which focus on two thinkers of Late Imperial China: Hong Yingming (1593-1655) and Li Zhi (1527-1602). Though both are better understood as inheritors of a tradition than creators in their own right, they still prove valuable subjects for investigation, for two reasons in particular. First, the traditions to which they are heirs have an important history in their own right, and contextualizing the work of these authors provides an opportunity to survey briefly some of the major changes that Confucianism underwent during its long progress from inception in the Golden Age of Philosophy during the Warring States to the chaotic last years of the Ming Dynasty, the time of our authors. Both fluctuations in politics and permutations due to Daoist and Buddhist influence in the intervening centuries produced a Confucianism that differs markedly in focus and in tone, if not in essence, from its earlier forms, and our analysis supports a nuanced view of Confucianism, rather than the somewhat monolithic impression that study of the Analects, the Mencius, and Xunzi alone might produce. Second, these two thinkers were not mere academicians, but actively sought to live out the philosophies they embraced in their daily lives, with an existential commitment even more significant due to the tenor of their times. Here we follow Phillip Ivanhoe’s basic schema in rendering the historical context, and rely on close-reading, textual analysis, and, where tenable, biographical data, to reveal the what we find to be distinctive in the life-philosophies of Hong Yingming and Li Zhi, regarding authenticity in self-cultivation, the diminished role of study and tradition, and their ambivalence (or animosity) towards the status quo. |
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2022 |
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2022 |
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http://hdl.handle.net/11336/203180 Leach, Stephen; Mina, Federico Daniel; Cherishing Life in Late Ming Thought; Chinese University of Hong Kong; 2022; 53-62 978-988-237-266-5 CONICET Digital CONICET |
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Leach, Stephen; Mina, Federico Daniel; Cherishing Life in Late Ming Thought; Chinese University of Hong Kong; 2022; 53-62 978-988-237-266-5 CONICET Digital CONICET |
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