Catholic social movements face modernity

Autores
Lida, Miranda
Año de publicación
2019
Idioma
inglés
Tipo de recurso
parte de libro
Estado
versión publicada
Descripción
Fil: Lida, Miranda. Investigador independiente
Since the French Revolution, and particularly during and after the Industrial Revolu¬tion, it became a commonplace notion to associate the Catholic Church with coun¬terrevolution and traditionalism, through its contacts with reactionary aristocracies. Furthermore, in Latin America, the Church was strongly attached to colonial traditions and social structures, and thus proved in general quite reluctant to accept the changes brought about by independence from France (1804), Spain (1810-1824), and Portu¬gal (1822) as well as the liberal trends originating in Europe. The nineteenth century progressive thinkers, particularly those inclined to liberalism and socialism, had good reasons to mistrust the Catholic Church, and occasionally there was open confrontation with Catholic preachers and authors as if they were irreconcilable enemies. Catholic authors and their teachings tended to remain confined to Church circles and somewhat discredited. The Church was often accused of being a stronghold of the Ancient Rigilne, monarchical and reactionary, as well as an obstinate bulwark against modernization. Moreover, it remained decidedly opposed to the efforts to extend full political rights to the "populace," thus hindering the democratization process and, in particular, reject¬ing the demands of the nascent working classes for social justice and laws designed to improve the prevailing labor conditions. Throughout Latin America, the nations that attained political independence during the nineteenth century, national independences soon defied the political and economic privileges generally enjoyed by the Catholic Church as an inheritance from colonial times. In different degrees, new nation-states, most of them young republics, proceeded to change the old rules across the board: Some countries established a separation between religion and the state and proceeded to take over the extensive landed proper¬ties owned by religious orders and bishoprics; while other nations chose to secularize education and even marriage, creating civil service offices, abolishing the customary legal and juridical privileges and benefits of clergy, and so on. Those changes trans¬formed the traditional catholic identity of Latin American people; nevertheless, they haven't eroded it substantially, as we shall see...
Fuente
Salomon, C.M.(ed.). The Routledge History of Latin American Culture. Londres : Routledge, 2019.
Materia
IGLESIA CATOLICA
MOVIMIENTO SOCIAL CATOLICO
CATOLICISMO SOCIAL
SINDICALISMO CRISTIANO
HISTORIA DE LA IGLESIA
HISTORIA POLITICA
Nivel de accesibilidad
acceso embargado
Condiciones de uso
Repositorio
Repositorio Institucional (UCA)
Institución
Pontificia Universidad Católica Argentina
OAI Identificador
oai:ucacris:123456789/15530

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spelling Catholic social movements face modernityLida, MirandaIGLESIA CATOLICAMOVIMIENTO SOCIAL CATOLICOCATOLICISMO SOCIALSINDICALISMO CRISTIANOHISTORIA DE LA IGLESIAHISTORIA POLITICAFil: Lida, Miranda. Investigador independienteSince the French Revolution, and particularly during and after the Industrial Revolu¬tion, it became a commonplace notion to associate the Catholic Church with coun¬terrevolution and traditionalism, through its contacts with reactionary aristocracies. Furthermore, in Latin America, the Church was strongly attached to colonial traditions and social structures, and thus proved in general quite reluctant to accept the changes brought about by independence from France (1804), Spain (1810-1824), and Portu¬gal (1822) as well as the liberal trends originating in Europe. The nineteenth century progressive thinkers, particularly those inclined to liberalism and socialism, had good reasons to mistrust the Catholic Church, and occasionally there was open confrontation with Catholic preachers and authors as if they were irreconcilable enemies. Catholic authors and their teachings tended to remain confined to Church circles and somewhat discredited. The Church was often accused of being a stronghold of the Ancient Rigilne, monarchical and reactionary, as well as an obstinate bulwark against modernization. Moreover, it remained decidedly opposed to the efforts to extend full political rights to the "populace," thus hindering the democratization process and, in particular, reject¬ing the demands of the nascent working classes for social justice and laws designed to improve the prevailing labor conditions. Throughout Latin America, the nations that attained political independence during the nineteenth century, national independences soon defied the political and economic privileges generally enjoyed by the Catholic Church as an inheritance from colonial times. In different degrees, new nation-states, most of them young republics, proceeded to change the old rules across the board: Some countries established a separation between religion and the state and proceeded to take over the extensive landed proper¬ties owned by religious orders and bishoprics; while other nations chose to secularize education and even marriage, creating civil service offices, abolishing the customary legal and juridical privileges and benefits of clergy, and so on. Those changes trans¬formed the traditional catholic identity of Latin American people; nevertheless, they haven't eroded it substantially, as we shall see...Routledgeinfo:eu-repo/date/embargoEnd/2100-01-012019info:eu-repo/semantics/bookPartinfo:eu-repo/semantics/publishedVersionhttp://purl.org/coar/resource_type/c_3248info:ar-repo/semantics/parteDeLibroapplication/pdfhttps://repositorio.uca.edu.ar/handle/123456789/155309780367217839Lida, M. Catholic social movements face modernity [en línea]. En: Salomon, C.M.(ed.). The Routledge History of Latin American Culture. Londres : Routledge, 2019. Disponible en: https://repositorio.uca.edu.ar/handle/123456789/15530Salomon, C.M.(ed.). The Routledge History of Latin American Culture. Londres : Routledge, 2019.reponame:Repositorio Institucional (UCA)instname:Pontificia Universidad Católica ArgentinaengAmérica Latinainfo:eu-repo/semantics/embargoedAccess2025-07-03T10:58:59Zoai:ucacris:123456789/15530instacron:UCAInstitucionalhttps://repositorio.uca.edu.ar/Universidad privadaNo correspondehttps://repositorio.uca.edu.ar/oaiclaudia_fernandez@uca.edu.arArgentinaNo correspondeNo correspondeNo correspondeopendoar:25852025-07-03 10:58:59.91Repositorio Institucional (UCA) - Pontificia Universidad Católica Argentinafalse
dc.title.none.fl_str_mv Catholic social movements face modernity
title Catholic social movements face modernity
spellingShingle Catholic social movements face modernity
Lida, Miranda
IGLESIA CATOLICA
MOVIMIENTO SOCIAL CATOLICO
CATOLICISMO SOCIAL
SINDICALISMO CRISTIANO
HISTORIA DE LA IGLESIA
HISTORIA POLITICA
title_short Catholic social movements face modernity
title_full Catholic social movements face modernity
title_fullStr Catholic social movements face modernity
title_full_unstemmed Catholic social movements face modernity
title_sort Catholic social movements face modernity
dc.creator.none.fl_str_mv Lida, Miranda
author Lida, Miranda
author_facet Lida, Miranda
author_role author
dc.subject.none.fl_str_mv IGLESIA CATOLICA
MOVIMIENTO SOCIAL CATOLICO
CATOLICISMO SOCIAL
SINDICALISMO CRISTIANO
HISTORIA DE LA IGLESIA
HISTORIA POLITICA
topic IGLESIA CATOLICA
MOVIMIENTO SOCIAL CATOLICO
CATOLICISMO SOCIAL
SINDICALISMO CRISTIANO
HISTORIA DE LA IGLESIA
HISTORIA POLITICA
dc.description.none.fl_txt_mv Fil: Lida, Miranda. Investigador independiente
Since the French Revolution, and particularly during and after the Industrial Revolu¬tion, it became a commonplace notion to associate the Catholic Church with coun¬terrevolution and traditionalism, through its contacts with reactionary aristocracies. Furthermore, in Latin America, the Church was strongly attached to colonial traditions and social structures, and thus proved in general quite reluctant to accept the changes brought about by independence from France (1804), Spain (1810-1824), and Portu¬gal (1822) as well as the liberal trends originating in Europe. The nineteenth century progressive thinkers, particularly those inclined to liberalism and socialism, had good reasons to mistrust the Catholic Church, and occasionally there was open confrontation with Catholic preachers and authors as if they were irreconcilable enemies. Catholic authors and their teachings tended to remain confined to Church circles and somewhat discredited. The Church was often accused of being a stronghold of the Ancient Rigilne, monarchical and reactionary, as well as an obstinate bulwark against modernization. Moreover, it remained decidedly opposed to the efforts to extend full political rights to the "populace," thus hindering the democratization process and, in particular, reject¬ing the demands of the nascent working classes for social justice and laws designed to improve the prevailing labor conditions. Throughout Latin America, the nations that attained political independence during the nineteenth century, national independences soon defied the political and economic privileges generally enjoyed by the Catholic Church as an inheritance from colonial times. In different degrees, new nation-states, most of them young republics, proceeded to change the old rules across the board: Some countries established a separation between religion and the state and proceeded to take over the extensive landed proper¬ties owned by religious orders and bishoprics; while other nations chose to secularize education and even marriage, creating civil service offices, abolishing the customary legal and juridical privileges and benefits of clergy, and so on. Those changes trans¬formed the traditional catholic identity of Latin American people; nevertheless, they haven't eroded it substantially, as we shall see...
description Fil: Lida, Miranda. Investigador independiente
publishDate 2019
dc.date.none.fl_str_mv 2019
info:eu-repo/date/embargoEnd/2100-01-01
dc.type.none.fl_str_mv info:eu-repo/semantics/bookPart
info:eu-repo/semantics/publishedVersion
http://purl.org/coar/resource_type/c_3248
info:ar-repo/semantics/parteDeLibro
format bookPart
status_str publishedVersion
dc.identifier.none.fl_str_mv https://repositorio.uca.edu.ar/handle/123456789/15530
9780367217839
Lida, M. Catholic social movements face modernity [en línea]. En: Salomon, C.M.(ed.). The Routledge History of Latin American Culture. Londres : Routledge, 2019. Disponible en: https://repositorio.uca.edu.ar/handle/123456789/15530
url https://repositorio.uca.edu.ar/handle/123456789/15530
identifier_str_mv 9780367217839
Lida, M. Catholic social movements face modernity [en línea]. En: Salomon, C.M.(ed.). The Routledge History of Latin American Culture. Londres : Routledge, 2019. Disponible en: https://repositorio.uca.edu.ar/handle/123456789/15530
dc.language.none.fl_str_mv eng
language eng
dc.rights.none.fl_str_mv info:eu-repo/semantics/embargoedAccess
eu_rights_str_mv embargoedAccess
dc.format.none.fl_str_mv application/pdf
dc.coverage.none.fl_str_mv América Latina
dc.publisher.none.fl_str_mv Routledge
publisher.none.fl_str_mv Routledge
dc.source.none.fl_str_mv Salomon, C.M.(ed.). The Routledge History of Latin American Culture. Londres : Routledge, 2019.
reponame:Repositorio Institucional (UCA)
instname:Pontificia Universidad Católica Argentina
reponame_str Repositorio Institucional (UCA)
collection Repositorio Institucional (UCA)
instname_str Pontificia Universidad Católica Argentina
repository.name.fl_str_mv Repositorio Institucional (UCA) - Pontificia Universidad Católica Argentina
repository.mail.fl_str_mv claudia_fernandez@uca.edu.ar
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