Durkheim as the Founding Father of Phenomenological Sociology

Autores
Belvedere, Carlos Daniel
Año de publicación
2015
Idioma
inglés
Tipo de recurso
artículo
Estado
versión publicada
Descripción
In the first place, I discuss the main papers and books on Durkheim published in recent years, where no attention is given to the phenomenological interpretations of his work. Then I expose different phenomenological readings of Durkheim, some of them positive (for instance, Tyriakian’s), some negative (Monnerot and others), some ambivalent (like Schutz’s). Later I find that there is in Durkheim an implicit practice of phenomenology, inspired by Descartes’ Meditations on first philosophy. Consequently, I support Tyriakian’s thesis that there is in Durkheim an implicit phenomenological approach, despite his positivism. Then I wonder whether this tacit approach produces a phenomenological ontology of the social world. I find that it actually does, especially in what regards to social facts considered as things. I argue that Durkheim’s conception of social things is consistent with Husserl’s notion of ideal objectivities. I conclude that Durkheim’s rule of considering social facts as things is part of his phenomenological legacy and that it does not contradict the idea that they also are “states lived”.
Fil: Belvedere, Carlos Daniel. Universidad Nacional de General Sarmiento; Argentina. Universidad de Buenos Aires; Argentina. Consejo Nacional de Investigaciones Científicas y Técnicas; Argentina
Materia
Durkheim
Husserl
Phenomenological Method
Social Facts
Social Ontology
Social Things
Nivel de accesibilidad
acceso abierto
Condiciones de uso
https://creativecommons.org/licenses/by-nc-sa/2.5/ar/
Repositorio
CONICET Digital (CONICET)
Institución
Consejo Nacional de Investigaciones Científicas y Técnicas
OAI Identificador
oai:ri.conicet.gov.ar:11336/55745

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network_name_str CONICET Digital (CONICET)
spelling Durkheim as the Founding Father of Phenomenological SociologyBelvedere, Carlos DanielDurkheimHusserlPhenomenological MethodSocial FactsSocial OntologySocial Thingshttps://purl.org/becyt/ford/5.4https://purl.org/becyt/ford/5In the first place, I discuss the main papers and books on Durkheim published in recent years, where no attention is given to the phenomenological interpretations of his work. Then I expose different phenomenological readings of Durkheim, some of them positive (for instance, Tyriakian’s), some negative (Monnerot and others), some ambivalent (like Schutz’s). Later I find that there is in Durkheim an implicit practice of phenomenology, inspired by Descartes’ Meditations on first philosophy. Consequently, I support Tyriakian’s thesis that there is in Durkheim an implicit phenomenological approach, despite his positivism. Then I wonder whether this tacit approach produces a phenomenological ontology of the social world. I find that it actually does, especially in what regards to social facts considered as things. I argue that Durkheim’s conception of social things is consistent with Husserl’s notion of ideal objectivities. I conclude that Durkheim’s rule of considering social facts as things is part of his phenomenological legacy and that it does not contradict the idea that they also are “states lived”.Fil: Belvedere, Carlos Daniel. Universidad Nacional de General Sarmiento; Argentina. Universidad de Buenos Aires; Argentina. Consejo Nacional de Investigaciones Científicas y Técnicas; ArgentinaSpringer2015-09info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionhttp://purl.org/coar/resource_type/c_6501info:ar-repo/semantics/articuloapplication/pdfapplication/pdfhttp://hdl.handle.net/11336/55745Belvedere, Carlos Daniel; Durkheim as the Founding Father of Phenomenological Sociology; Springer; Human Studies; 38; 3; 9-2015; 369-3900163-85481572-851XCONICET DigitalCONICETenginfo:eu-repo/semantics/altIdentifier/doi/10.1007/s10746-015-9357-1info:eu-repo/semantics/altIdentifier/url/https://link.springer.com/article/10.1007%2Fs10746-015-9357-1info:eu-repo/semantics/openAccesshttps://creativecommons.org/licenses/by-nc-sa/2.5/ar/reponame:CONICET Digital (CONICET)instname:Consejo Nacional de Investigaciones Científicas y Técnicas2025-11-12T10:00:13Zoai:ri.conicet.gov.ar:11336/55745instacron:CONICETInstitucionalhttp://ri.conicet.gov.ar/Organismo científico-tecnológicoNo correspondehttp://ri.conicet.gov.ar/oai/requestdasensio@conicet.gov.ar; lcarlino@conicet.gov.arArgentinaNo correspondeNo correspondeNo correspondeopendoar:34982025-11-12 10:00:13.979CONICET Digital (CONICET) - Consejo Nacional de Investigaciones Científicas y Técnicasfalse
dc.title.none.fl_str_mv Durkheim as the Founding Father of Phenomenological Sociology
title Durkheim as the Founding Father of Phenomenological Sociology
spellingShingle Durkheim as the Founding Father of Phenomenological Sociology
Belvedere, Carlos Daniel
Durkheim
Husserl
Phenomenological Method
Social Facts
Social Ontology
Social Things
title_short Durkheim as the Founding Father of Phenomenological Sociology
title_full Durkheim as the Founding Father of Phenomenological Sociology
title_fullStr Durkheim as the Founding Father of Phenomenological Sociology
title_full_unstemmed Durkheim as the Founding Father of Phenomenological Sociology
title_sort Durkheim as the Founding Father of Phenomenological Sociology
dc.creator.none.fl_str_mv Belvedere, Carlos Daniel
author Belvedere, Carlos Daniel
author_facet Belvedere, Carlos Daniel
author_role author
dc.subject.none.fl_str_mv Durkheim
Husserl
Phenomenological Method
Social Facts
Social Ontology
Social Things
topic Durkheim
Husserl
Phenomenological Method
Social Facts
Social Ontology
Social Things
purl_subject.fl_str_mv https://purl.org/becyt/ford/5.4
https://purl.org/becyt/ford/5
dc.description.none.fl_txt_mv In the first place, I discuss the main papers and books on Durkheim published in recent years, where no attention is given to the phenomenological interpretations of his work. Then I expose different phenomenological readings of Durkheim, some of them positive (for instance, Tyriakian’s), some negative (Monnerot and others), some ambivalent (like Schutz’s). Later I find that there is in Durkheim an implicit practice of phenomenology, inspired by Descartes’ Meditations on first philosophy. Consequently, I support Tyriakian’s thesis that there is in Durkheim an implicit phenomenological approach, despite his positivism. Then I wonder whether this tacit approach produces a phenomenological ontology of the social world. I find that it actually does, especially in what regards to social facts considered as things. I argue that Durkheim’s conception of social things is consistent with Husserl’s notion of ideal objectivities. I conclude that Durkheim’s rule of considering social facts as things is part of his phenomenological legacy and that it does not contradict the idea that they also are “states lived”.
Fil: Belvedere, Carlos Daniel. Universidad Nacional de General Sarmiento; Argentina. Universidad de Buenos Aires; Argentina. Consejo Nacional de Investigaciones Científicas y Técnicas; Argentina
description In the first place, I discuss the main papers and books on Durkheim published in recent years, where no attention is given to the phenomenological interpretations of his work. Then I expose different phenomenological readings of Durkheim, some of them positive (for instance, Tyriakian’s), some negative (Monnerot and others), some ambivalent (like Schutz’s). Later I find that there is in Durkheim an implicit practice of phenomenology, inspired by Descartes’ Meditations on first philosophy. Consequently, I support Tyriakian’s thesis that there is in Durkheim an implicit phenomenological approach, despite his positivism. Then I wonder whether this tacit approach produces a phenomenological ontology of the social world. I find that it actually does, especially in what regards to social facts considered as things. I argue that Durkheim’s conception of social things is consistent with Husserl’s notion of ideal objectivities. I conclude that Durkheim’s rule of considering social facts as things is part of his phenomenological legacy and that it does not contradict the idea that they also are “states lived”.
publishDate 2015
dc.date.none.fl_str_mv 2015-09
dc.type.none.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
http://purl.org/coar/resource_type/c_6501
info:ar-repo/semantics/articulo
format article
status_str publishedVersion
dc.identifier.none.fl_str_mv http://hdl.handle.net/11336/55745
Belvedere, Carlos Daniel; Durkheim as the Founding Father of Phenomenological Sociology; Springer; Human Studies; 38; 3; 9-2015; 369-390
0163-8548
1572-851X
CONICET Digital
CONICET
url http://hdl.handle.net/11336/55745
identifier_str_mv Belvedere, Carlos Daniel; Durkheim as the Founding Father of Phenomenological Sociology; Springer; Human Studies; 38; 3; 9-2015; 369-390
0163-8548
1572-851X
CONICET Digital
CONICET
dc.language.none.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv info:eu-repo/semantics/altIdentifier/doi/10.1007/s10746-015-9357-1
info:eu-repo/semantics/altIdentifier/url/https://link.springer.com/article/10.1007%2Fs10746-015-9357-1
dc.rights.none.fl_str_mv info:eu-repo/semantics/openAccess
https://creativecommons.org/licenses/by-nc-sa/2.5/ar/
eu_rights_str_mv openAccess
rights_invalid_str_mv https://creativecommons.org/licenses/by-nc-sa/2.5/ar/
dc.format.none.fl_str_mv application/pdf
application/pdf
dc.publisher.none.fl_str_mv Springer
publisher.none.fl_str_mv Springer
dc.source.none.fl_str_mv reponame:CONICET Digital (CONICET)
instname:Consejo Nacional de Investigaciones Científicas y Técnicas
reponame_str CONICET Digital (CONICET)
collection CONICET Digital (CONICET)
instname_str Consejo Nacional de Investigaciones Científicas y Técnicas
repository.name.fl_str_mv CONICET Digital (CONICET) - Consejo Nacional de Investigaciones Científicas y Técnicas
repository.mail.fl_str_mv dasensio@conicet.gov.ar; lcarlino@conicet.gov.ar
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score 13.24909