Durkheim as the Founding Father of Phenomenological Sociology
- Autores
- Belvedere, Carlos Daniel
- Año de publicación
- 2015
- Idioma
- inglés
- Tipo de recurso
- artículo
- Estado
- versión publicada
- Descripción
- In the first place, I discuss the main papers and books on Durkheim published in recent years, where no attention is given to the phenomenological interpretations of his work. Then I expose different phenomenological readings of Durkheim, some of them positive (for instance, Tyriakian’s), some negative (Monnerot and others), some ambivalent (like Schutz’s). Later I find that there is in Durkheim an implicit practice of phenomenology, inspired by Descartes’ Meditations on first philosophy. Consequently, I support Tyriakian’s thesis that there is in Durkheim an implicit phenomenological approach, despite his positivism. Then I wonder whether this tacit approach produces a phenomenological ontology of the social world. I find that it actually does, especially in what regards to social facts considered as things. I argue that Durkheim’s conception of social things is consistent with Husserl’s notion of ideal objectivities. I conclude that Durkheim’s rule of considering social facts as things is part of his phenomenological legacy and that it does not contradict the idea that they also are “states lived”.
Fil: Belvedere, Carlos Daniel. Universidad Nacional de General Sarmiento; Argentina. Universidad de Buenos Aires; Argentina. Consejo Nacional de Investigaciones Científicas y Técnicas; Argentina - Materia
-
Durkheim
Husserl
Phenomenological Method
Social Facts
Social Ontology
Social Things - Nivel de accesibilidad
- acceso abierto
- Condiciones de uso
- https://creativecommons.org/licenses/by-nc-sa/2.5/ar/
- Repositorio
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- Institución
- Consejo Nacional de Investigaciones Científicas y Técnicas
- OAI Identificador
- oai:ri.conicet.gov.ar:11336/55745
Ver los metadatos del registro completo
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Durkheim as the Founding Father of Phenomenological SociologyBelvedere, Carlos DanielDurkheimHusserlPhenomenological MethodSocial FactsSocial OntologySocial Thingshttps://purl.org/becyt/ford/5.4https://purl.org/becyt/ford/5In the first place, I discuss the main papers and books on Durkheim published in recent years, where no attention is given to the phenomenological interpretations of his work. Then I expose different phenomenological readings of Durkheim, some of them positive (for instance, Tyriakian’s), some negative (Monnerot and others), some ambivalent (like Schutz’s). Later I find that there is in Durkheim an implicit practice of phenomenology, inspired by Descartes’ Meditations on first philosophy. Consequently, I support Tyriakian’s thesis that there is in Durkheim an implicit phenomenological approach, despite his positivism. Then I wonder whether this tacit approach produces a phenomenological ontology of the social world. I find that it actually does, especially in what regards to social facts considered as things. I argue that Durkheim’s conception of social things is consistent with Husserl’s notion of ideal objectivities. I conclude that Durkheim’s rule of considering social facts as things is part of his phenomenological legacy and that it does not contradict the idea that they also are “states lived”.Fil: Belvedere, Carlos Daniel. Universidad Nacional de General Sarmiento; Argentina. Universidad de Buenos Aires; Argentina. Consejo Nacional de Investigaciones Científicas y Técnicas; ArgentinaSpringer2015-09info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionhttp://purl.org/coar/resource_type/c_6501info:ar-repo/semantics/articuloapplication/pdfapplication/pdfhttp://hdl.handle.net/11336/55745Belvedere, Carlos Daniel; Durkheim as the Founding Father of Phenomenological Sociology; Springer; Human Studies; 38; 3; 9-2015; 369-3900163-85481572-851XCONICET DigitalCONICETenginfo:eu-repo/semantics/altIdentifier/doi/10.1007/s10746-015-9357-1info:eu-repo/semantics/altIdentifier/url/https://link.springer.com/article/10.1007%2Fs10746-015-9357-1info:eu-repo/semantics/openAccesshttps://creativecommons.org/licenses/by-nc-sa/2.5/ar/reponame:CONICET Digital (CONICET)instname:Consejo Nacional de Investigaciones Científicas y Técnicas2025-11-12T10:00:13Zoai:ri.conicet.gov.ar:11336/55745instacron:CONICETInstitucionalhttp://ri.conicet.gov.ar/Organismo científico-tecnológicoNo correspondehttp://ri.conicet.gov.ar/oai/requestdasensio@conicet.gov.ar; lcarlino@conicet.gov.arArgentinaNo correspondeNo correspondeNo correspondeopendoar:34982025-11-12 10:00:13.979CONICET Digital (CONICET) - Consejo Nacional de Investigaciones Científicas y Técnicasfalse |
| dc.title.none.fl_str_mv |
Durkheim as the Founding Father of Phenomenological Sociology |
| title |
Durkheim as the Founding Father of Phenomenological Sociology |
| spellingShingle |
Durkheim as the Founding Father of Phenomenological Sociology Belvedere, Carlos Daniel Durkheim Husserl Phenomenological Method Social Facts Social Ontology Social Things |
| title_short |
Durkheim as the Founding Father of Phenomenological Sociology |
| title_full |
Durkheim as the Founding Father of Phenomenological Sociology |
| title_fullStr |
Durkheim as the Founding Father of Phenomenological Sociology |
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Durkheim as the Founding Father of Phenomenological Sociology |
| title_sort |
Durkheim as the Founding Father of Phenomenological Sociology |
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Belvedere, Carlos Daniel |
| author |
Belvedere, Carlos Daniel |
| author_facet |
Belvedere, Carlos Daniel |
| author_role |
author |
| dc.subject.none.fl_str_mv |
Durkheim Husserl Phenomenological Method Social Facts Social Ontology Social Things |
| topic |
Durkheim Husserl Phenomenological Method Social Facts Social Ontology Social Things |
| purl_subject.fl_str_mv |
https://purl.org/becyt/ford/5.4 https://purl.org/becyt/ford/5 |
| dc.description.none.fl_txt_mv |
In the first place, I discuss the main papers and books on Durkheim published in recent years, where no attention is given to the phenomenological interpretations of his work. Then I expose different phenomenological readings of Durkheim, some of them positive (for instance, Tyriakian’s), some negative (Monnerot and others), some ambivalent (like Schutz’s). Later I find that there is in Durkheim an implicit practice of phenomenology, inspired by Descartes’ Meditations on first philosophy. Consequently, I support Tyriakian’s thesis that there is in Durkheim an implicit phenomenological approach, despite his positivism. Then I wonder whether this tacit approach produces a phenomenological ontology of the social world. I find that it actually does, especially in what regards to social facts considered as things. I argue that Durkheim’s conception of social things is consistent with Husserl’s notion of ideal objectivities. I conclude that Durkheim’s rule of considering social facts as things is part of his phenomenological legacy and that it does not contradict the idea that they also are “states lived”. Fil: Belvedere, Carlos Daniel. Universidad Nacional de General Sarmiento; Argentina. Universidad de Buenos Aires; Argentina. Consejo Nacional de Investigaciones Científicas y Técnicas; Argentina |
| description |
In the first place, I discuss the main papers and books on Durkheim published in recent years, where no attention is given to the phenomenological interpretations of his work. Then I expose different phenomenological readings of Durkheim, some of them positive (for instance, Tyriakian’s), some negative (Monnerot and others), some ambivalent (like Schutz’s). Later I find that there is in Durkheim an implicit practice of phenomenology, inspired by Descartes’ Meditations on first philosophy. Consequently, I support Tyriakian’s thesis that there is in Durkheim an implicit phenomenological approach, despite his positivism. Then I wonder whether this tacit approach produces a phenomenological ontology of the social world. I find that it actually does, especially in what regards to social facts considered as things. I argue that Durkheim’s conception of social things is consistent with Husserl’s notion of ideal objectivities. I conclude that Durkheim’s rule of considering social facts as things is part of his phenomenological legacy and that it does not contradict the idea that they also are “states lived”. |
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2015 |
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2015-09 |
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info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion http://purl.org/coar/resource_type/c_6501 info:ar-repo/semantics/articulo |
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article |
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publishedVersion |
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http://hdl.handle.net/11336/55745 Belvedere, Carlos Daniel; Durkheim as the Founding Father of Phenomenological Sociology; Springer; Human Studies; 38; 3; 9-2015; 369-390 0163-8548 1572-851X CONICET Digital CONICET |
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http://hdl.handle.net/11336/55745 |
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Belvedere, Carlos Daniel; Durkheim as the Founding Father of Phenomenological Sociology; Springer; Human Studies; 38; 3; 9-2015; 369-390 0163-8548 1572-851X CONICET Digital CONICET |
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eng |
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info:eu-repo/semantics/altIdentifier/doi/10.1007/s10746-015-9357-1 info:eu-repo/semantics/altIdentifier/url/https://link.springer.com/article/10.1007%2Fs10746-015-9357-1 |
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