Iconoclasm as a Critique of the Digital Scopic Regime
- Autores
- Roldán, Eugenia María; Molina, Manuel
- Año de publicación
- 2024
- Idioma
- inglés
- Tipo de recurso
- artículo
- Estado
- versión publicada
- Descripción
- When faced with the diagnosis of a digital scopic regime defined by the ubiquity of images, iconoclasm emerges as a possible critical approach. By adapting what Spanish author José Luis Brea (2010) called “The three eras of the image”, this paper outlines three eras of iconoclasm. The first era defines iconoclasm as an act of destruction in the age of matter-images. Since Byzantium, iconoclasm has been understood as the destruction of images as-sociated with the plastic supports of iconic paintings, sculptures, and architecture, as well as the prohibition of their worship and the blocking of their material circulation. The second era describes iconoclasm as a montage procedure in the history of film-images. As a tech-nique, we would be facing a way of making films out of fragments that destroy the unity of the cinematographic image. In the third era, that of electronic-image, we are dealing with a contradiction regarding iconoclasm. On the one hand, images are now superabundant, to the point of their selfcancellation insofar as they become unconsumable: they are not many, they are infinite, ungraspable to any human gaze. Besides, in this iconoclasm turned system, the image loses its specific qualities, i.e. its aesthetic potential, and is impoverished to sur-veillance technology. On the other hand, at the end of the article, we trace perspectives to recover in the dialectic of iconoclasm its critical potential. Each era presents a case of local iconoclasm, allowing the exposition of the unequal north/south geopolitics immanent to the ocularcentric regime of modernity.
Fil: Roldán, Eugenia María. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Córdoba. Instituto de Humanidades. Universidad Nacional de Córdoba. Instituto de Humanidades; Argentina
Fil: Molina, Manuel. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Córdoba. Instituto de Humanidades. Universidad Nacional de Córdoba. Instituto de Humanidades; Argentina - Materia
-
ICONOCLASM
SCOPIC REGIME
SCREENS
CRITIQUE - Nivel de accesibilidad
- acceso abierto
- Condiciones de uso
- https://creativecommons.org/licenses/by-nd/2.5/ar/
- Repositorio
- Institución
- Consejo Nacional de Investigaciones Científicas y Técnicas
- OAI Identificador
- oai:ri.conicet.gov.ar:11336/263271
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Iconoclasm as a Critique of the Digital Scopic RegimeRoldán, Eugenia MaríaMolina, ManuelICONOCLASMSCOPIC REGIMESCREENSCRITIQUEhttps://purl.org/becyt/ford/6.3https://purl.org/becyt/ford/6https://purl.org/becyt/ford/6.4https://purl.org/becyt/ford/6When faced with the diagnosis of a digital scopic regime defined by the ubiquity of images, iconoclasm emerges as a possible critical approach. By adapting what Spanish author José Luis Brea (2010) called “The three eras of the image”, this paper outlines three eras of iconoclasm. The first era defines iconoclasm as an act of destruction in the age of matter-images. Since Byzantium, iconoclasm has been understood as the destruction of images as-sociated with the plastic supports of iconic paintings, sculptures, and architecture, as well as the prohibition of their worship and the blocking of their material circulation. The second era describes iconoclasm as a montage procedure in the history of film-images. As a tech-nique, we would be facing a way of making films out of fragments that destroy the unity of the cinematographic image. In the third era, that of electronic-image, we are dealing with a contradiction regarding iconoclasm. On the one hand, images are now superabundant, to the point of their selfcancellation insofar as they become unconsumable: they are not many, they are infinite, ungraspable to any human gaze. Besides, in this iconoclasm turned system, the image loses its specific qualities, i.e. its aesthetic potential, and is impoverished to sur-veillance technology. On the other hand, at the end of the article, we trace perspectives to recover in the dialectic of iconoclasm its critical potential. Each era presents a case of local iconoclasm, allowing the exposition of the unequal north/south geopolitics immanent to the ocularcentric regime of modernity.Fil: Roldán, Eugenia María. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Córdoba. Instituto de Humanidades. Universidad Nacional de Córdoba. Instituto de Humanidades; ArgentinaFil: Molina, Manuel. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Córdoba. Instituto de Humanidades. Universidad Nacional de Córdoba. Instituto de Humanidades; ArgentinaGeorge Enescu University of Arts2024-06info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionhttp://purl.org/coar/resource_type/c_6501info:ar-repo/semantics/articuloapplication/pdfapplication/pdfhttp://hdl.handle.net/11336/263271Roldán, Eugenia María; Molina, Manuel; Iconoclasm as a Critique of the Digital Scopic Regime; George Enescu University of Arts; Studies on Visual Arts and Communication; 11; 1; 6-2024; 15-232393-1221CONICET DigitalCONICETenginfo:eu-repo/semantics/altIdentifier/url/https://journalonarts.org/previous-issues/vol-11-1-june-2024/info:eu-repo/semantics/openAccesshttps://creativecommons.org/licenses/by-nd/2.5/ar/reponame:CONICET Digital (CONICET)instname:Consejo Nacional de Investigaciones Científicas y Técnicas2025-09-03T10:01:01Zoai:ri.conicet.gov.ar:11336/263271instacron:CONICETInstitucionalhttp://ri.conicet.gov.ar/Organismo científico-tecnológicoNo correspondehttp://ri.conicet.gov.ar/oai/requestdasensio@conicet.gov.ar; lcarlino@conicet.gov.arArgentinaNo correspondeNo correspondeNo correspondeopendoar:34982025-09-03 10:01:01.501CONICET Digital (CONICET) - Consejo Nacional de Investigaciones Científicas y Técnicasfalse |
dc.title.none.fl_str_mv |
Iconoclasm as a Critique of the Digital Scopic Regime |
title |
Iconoclasm as a Critique of the Digital Scopic Regime |
spellingShingle |
Iconoclasm as a Critique of the Digital Scopic Regime Roldán, Eugenia María ICONOCLASM SCOPIC REGIME SCREENS CRITIQUE |
title_short |
Iconoclasm as a Critique of the Digital Scopic Regime |
title_full |
Iconoclasm as a Critique of the Digital Scopic Regime |
title_fullStr |
Iconoclasm as a Critique of the Digital Scopic Regime |
title_full_unstemmed |
Iconoclasm as a Critique of the Digital Scopic Regime |
title_sort |
Iconoclasm as a Critique of the Digital Scopic Regime |
dc.creator.none.fl_str_mv |
Roldán, Eugenia María Molina, Manuel |
author |
Roldán, Eugenia María |
author_facet |
Roldán, Eugenia María Molina, Manuel |
author_role |
author |
author2 |
Molina, Manuel |
author2_role |
author |
dc.subject.none.fl_str_mv |
ICONOCLASM SCOPIC REGIME SCREENS CRITIQUE |
topic |
ICONOCLASM SCOPIC REGIME SCREENS CRITIQUE |
purl_subject.fl_str_mv |
https://purl.org/becyt/ford/6.3 https://purl.org/becyt/ford/6 https://purl.org/becyt/ford/6.4 https://purl.org/becyt/ford/6 |
dc.description.none.fl_txt_mv |
When faced with the diagnosis of a digital scopic regime defined by the ubiquity of images, iconoclasm emerges as a possible critical approach. By adapting what Spanish author José Luis Brea (2010) called “The three eras of the image”, this paper outlines three eras of iconoclasm. The first era defines iconoclasm as an act of destruction in the age of matter-images. Since Byzantium, iconoclasm has been understood as the destruction of images as-sociated with the plastic supports of iconic paintings, sculptures, and architecture, as well as the prohibition of their worship and the blocking of their material circulation. The second era describes iconoclasm as a montage procedure in the history of film-images. As a tech-nique, we would be facing a way of making films out of fragments that destroy the unity of the cinematographic image. In the third era, that of electronic-image, we are dealing with a contradiction regarding iconoclasm. On the one hand, images are now superabundant, to the point of their selfcancellation insofar as they become unconsumable: they are not many, they are infinite, ungraspable to any human gaze. Besides, in this iconoclasm turned system, the image loses its specific qualities, i.e. its aesthetic potential, and is impoverished to sur-veillance technology. On the other hand, at the end of the article, we trace perspectives to recover in the dialectic of iconoclasm its critical potential. Each era presents a case of local iconoclasm, allowing the exposition of the unequal north/south geopolitics immanent to the ocularcentric regime of modernity. Fil: Roldán, Eugenia María. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Córdoba. Instituto de Humanidades. Universidad Nacional de Córdoba. Instituto de Humanidades; Argentina Fil: Molina, Manuel. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Córdoba. Instituto de Humanidades. Universidad Nacional de Córdoba. Instituto de Humanidades; Argentina |
description |
When faced with the diagnosis of a digital scopic regime defined by the ubiquity of images, iconoclasm emerges as a possible critical approach. By adapting what Spanish author José Luis Brea (2010) called “The three eras of the image”, this paper outlines three eras of iconoclasm. The first era defines iconoclasm as an act of destruction in the age of matter-images. Since Byzantium, iconoclasm has been understood as the destruction of images as-sociated with the plastic supports of iconic paintings, sculptures, and architecture, as well as the prohibition of their worship and the blocking of their material circulation. The second era describes iconoclasm as a montage procedure in the history of film-images. As a tech-nique, we would be facing a way of making films out of fragments that destroy the unity of the cinematographic image. In the third era, that of electronic-image, we are dealing with a contradiction regarding iconoclasm. On the one hand, images are now superabundant, to the point of their selfcancellation insofar as they become unconsumable: they are not many, they are infinite, ungraspable to any human gaze. Besides, in this iconoclasm turned system, the image loses its specific qualities, i.e. its aesthetic potential, and is impoverished to sur-veillance technology. On the other hand, at the end of the article, we trace perspectives to recover in the dialectic of iconoclasm its critical potential. Each era presents a case of local iconoclasm, allowing the exposition of the unequal north/south geopolitics immanent to the ocularcentric regime of modernity. |
publishDate |
2024 |
dc.date.none.fl_str_mv |
2024-06 |
dc.type.none.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion http://purl.org/coar/resource_type/c_6501 info:ar-repo/semantics/articulo |
format |
article |
status_str |
publishedVersion |
dc.identifier.none.fl_str_mv |
http://hdl.handle.net/11336/263271 Roldán, Eugenia María; Molina, Manuel; Iconoclasm as a Critique of the Digital Scopic Regime; George Enescu University of Arts; Studies on Visual Arts and Communication; 11; 1; 6-2024; 15-23 2393-1221 CONICET Digital CONICET |
url |
http://hdl.handle.net/11336/263271 |
identifier_str_mv |
Roldán, Eugenia María; Molina, Manuel; Iconoclasm as a Critique of the Digital Scopic Regime; George Enescu University of Arts; Studies on Visual Arts and Communication; 11; 1; 6-2024; 15-23 2393-1221 CONICET Digital CONICET |
dc.language.none.fl_str_mv |
eng |
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eng |
dc.relation.none.fl_str_mv |
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https://creativecommons.org/licenses/by-nd/2.5/ar/ |
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application/pdf application/pdf |
dc.publisher.none.fl_str_mv |
George Enescu University of Arts |
publisher.none.fl_str_mv |
George Enescu University of Arts |
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