Mind, Metaphor, and Emotion in Euripides (<i>Hippolytus</i>) and Seneca (<i>Phaedra</i>)

Autores
Cairns, Douglas
Año de publicación
2015
Idioma
español castellano
Tipo de recurso
documento de conferencia
Estado
versión publicada
Descripción
Metaphor is crucial in the formation of concepts in general and of emotion and other psychological concepts in particular. Metaphors drawn from our experience as embodied beings in the world – with a particular physiology, a particular physical orientation, at home in particular natural and social environments – are fundamental in making things that might otherwise be difficult to think and talk about (such as subjective psychological experience) easier to think and talk about, by seeing them in terms of more basic, concrete, physical, and visible phenomena. This paper will pursue this general issue in an overview of emotion metaphor in Euripides’ Hippolytus and Seneca’s Phaedra – two versions of the same myth, and in some respects similar plays. Analysis of the relevant clusters and their thematic significance in each case will help corroborate Lakoff and Turner’s thesis on the continuity between (a) the background conceptual metaphors of everyday life and (b) the developed metaphors of poets and other literary artists (More than Cool Reason: A Field Guide to Poetic Metaphor, Chicago 1989). The worlds of both plays are worlds of metaphor. In both, the associative, symbolic world that the characters inhabit is also an intertextual one – it is through familiarity with cult, myth, narrative, poetry, and drama that audiences and readers know how to read its signs. In that respect, at least, though the basic dynamics of imagery are continuous with those of everyday thought and language, poetry has resources that differ somewhat from those of everyday speech.
Facultad de Humanidades y Ciencias de la Educación
Materia
Humanidades
Letras
metaphor
emotion
Euripides
Seneca
Nivel de accesibilidad
acceso abierto
Condiciones de uso
http://creativecommons.org/licenses/by-nc-nd/2.5/ar/
Repositorio
SEDICI (UNLP)
Institución
Universidad Nacional de La Plata
OAI Identificador
oai:sedici.unlp.edu.ar:10915/55525

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spelling Mind, Metaphor, and Emotion in Euripides (<i>Hippolytus</i>) and Seneca (<i>Phaedra</i>)Cairns, DouglasHumanidadesLetrasmetaphoremotionEuripidesSenecaMetaphor is crucial in the formation of concepts in general and of emotion and other psychological concepts in particular. Metaphors drawn from our experience as embodied beings in the world – with a particular physiology, a particular physical orientation, at home in particular natural and social environments – are fundamental in making things that might otherwise be difficult to think and talk about (such as subjective psychological experience) easier to think and talk about, by seeing them in terms of more basic, concrete, physical, and visible phenomena. This paper will pursue this general issue in an overview of emotion metaphor in Euripides’ <i>Hippolytus</i> and Seneca’s <i>Phaedra</i> – two versions of the same myth, and in some respects similar plays. Analysis of the relevant clusters and their thematic significance in each case will help corroborate Lakoff and Turner’s thesis on the continuity between (a) the background conceptual metaphors of everyday life and (b) the developed metaphors of poets and other literary artists (<i>More than Cool Reason: A Field Guide to Poetic Metaphor</i>, Chicago 1989). The worlds of both plays are worlds of metaphor. In both, the associative, symbolic world that the characters inhabit is also an intertextual one – it is through familiarity with cult, myth, narrative, poetry, and drama that audiences and readers know how to read its signs. In that respect, at least, though the basic dynamics of imagery are continuous with those of everyday thought and language, poetry has resources that differ somewhat from those of everyday speech.Facultad de Humanidades y Ciencias de la Educación2015-06info:eu-repo/semantics/conferenceObjectinfo:eu-repo/semantics/publishedVersionResumenhttp://purl.org/coar/resource_type/c_5794info:ar-repo/semantics/documentoDeConferenciaapplication/pdfhttp://sedici.unlp.edu.ar/handle/10915/55525spainfo:eu-repo/semantics/altIdentifier/url/http://coloquiointernacionalceh.fahce.unlp.edu.ar/conferencias/Douglas%20Cairns.pdfinfo:eu-repo/semantics/altIdentifier/issn/2250-7388info:eu-repo/semantics/openAccesshttp://creativecommons.org/licenses/by-nc-nd/2.5/ar/Creative Commons Attribution-NonCommercial-NoDerivs 2.5 Argentina (CC BY-NC-ND 2.5)reponame:SEDICI (UNLP)instname:Universidad Nacional de La Platainstacron:UNLP2025-10-15T10:58:13Zoai:sedici.unlp.edu.ar:10915/55525Institucionalhttp://sedici.unlp.edu.ar/Universidad públicaNo correspondehttp://sedici.unlp.edu.ar/oai/snrdalira@sedici.unlp.edu.arArgentinaNo correspondeNo correspondeNo correspondeopendoar:13292025-10-15 10:58:14.215SEDICI (UNLP) - Universidad Nacional de La Platafalse
dc.title.none.fl_str_mv Mind, Metaphor, and Emotion in Euripides (<i>Hippolytus</i>) and Seneca (<i>Phaedra</i>)
title Mind, Metaphor, and Emotion in Euripides (<i>Hippolytus</i>) and Seneca (<i>Phaedra</i>)
spellingShingle Mind, Metaphor, and Emotion in Euripides (<i>Hippolytus</i>) and Seneca (<i>Phaedra</i>)
Cairns, Douglas
Humanidades
Letras
metaphor
emotion
Euripides
Seneca
title_short Mind, Metaphor, and Emotion in Euripides (<i>Hippolytus</i>) and Seneca (<i>Phaedra</i>)
title_full Mind, Metaphor, and Emotion in Euripides (<i>Hippolytus</i>) and Seneca (<i>Phaedra</i>)
title_fullStr Mind, Metaphor, and Emotion in Euripides (<i>Hippolytus</i>) and Seneca (<i>Phaedra</i>)
title_full_unstemmed Mind, Metaphor, and Emotion in Euripides (<i>Hippolytus</i>) and Seneca (<i>Phaedra</i>)
title_sort Mind, Metaphor, and Emotion in Euripides (<i>Hippolytus</i>) and Seneca (<i>Phaedra</i>)
dc.creator.none.fl_str_mv Cairns, Douglas
author Cairns, Douglas
author_facet Cairns, Douglas
author_role author
dc.subject.none.fl_str_mv Humanidades
Letras
metaphor
emotion
Euripides
Seneca
topic Humanidades
Letras
metaphor
emotion
Euripides
Seneca
dc.description.none.fl_txt_mv Metaphor is crucial in the formation of concepts in general and of emotion and other psychological concepts in particular. Metaphors drawn from our experience as embodied beings in the world – with a particular physiology, a particular physical orientation, at home in particular natural and social environments – are fundamental in making things that might otherwise be difficult to think and talk about (such as subjective psychological experience) easier to think and talk about, by seeing them in terms of more basic, concrete, physical, and visible phenomena. This paper will pursue this general issue in an overview of emotion metaphor in Euripides’ <i>Hippolytus</i> and Seneca’s <i>Phaedra</i> – two versions of the same myth, and in some respects similar plays. Analysis of the relevant clusters and their thematic significance in each case will help corroborate Lakoff and Turner’s thesis on the continuity between (a) the background conceptual metaphors of everyday life and (b) the developed metaphors of poets and other literary artists (<i>More than Cool Reason: A Field Guide to Poetic Metaphor</i>, Chicago 1989). The worlds of both plays are worlds of metaphor. In both, the associative, symbolic world that the characters inhabit is also an intertextual one – it is through familiarity with cult, myth, narrative, poetry, and drama that audiences and readers know how to read its signs. In that respect, at least, though the basic dynamics of imagery are continuous with those of everyday thought and language, poetry has resources that differ somewhat from those of everyday speech.
Facultad de Humanidades y Ciencias de la Educación
description Metaphor is crucial in the formation of concepts in general and of emotion and other psychological concepts in particular. Metaphors drawn from our experience as embodied beings in the world – with a particular physiology, a particular physical orientation, at home in particular natural and social environments – are fundamental in making things that might otherwise be difficult to think and talk about (such as subjective psychological experience) easier to think and talk about, by seeing them in terms of more basic, concrete, physical, and visible phenomena. This paper will pursue this general issue in an overview of emotion metaphor in Euripides’ <i>Hippolytus</i> and Seneca’s <i>Phaedra</i> – two versions of the same myth, and in some respects similar plays. Analysis of the relevant clusters and their thematic significance in each case will help corroborate Lakoff and Turner’s thesis on the continuity between (a) the background conceptual metaphors of everyday life and (b) the developed metaphors of poets and other literary artists (<i>More than Cool Reason: A Field Guide to Poetic Metaphor</i>, Chicago 1989). The worlds of both plays are worlds of metaphor. In both, the associative, symbolic world that the characters inhabit is also an intertextual one – it is through familiarity with cult, myth, narrative, poetry, and drama that audiences and readers know how to read its signs. In that respect, at least, though the basic dynamics of imagery are continuous with those of everyday thought and language, poetry has resources that differ somewhat from those of everyday speech.
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