Mind, Metaphor, and Emotion in Euripides (<i>Hippolytus</i>) and Seneca (<i>Phaedra</i>)
- Autores
- Cairns, Douglas
- Año de publicación
- 2015
- Idioma
- español castellano
- Tipo de recurso
- documento de conferencia
- Estado
- versión publicada
- Descripción
- Metaphor is crucial in the formation of concepts in general and of emotion and other psychological concepts in particular. Metaphors drawn from our experience as embodied beings in the world – with a particular physiology, a particular physical orientation, at home in particular natural and social environments – are fundamental in making things that might otherwise be difficult to think and talk about (such as subjective psychological experience) easier to think and talk about, by seeing them in terms of more basic, concrete, physical, and visible phenomena. This paper will pursue this general issue in an overview of emotion metaphor in Euripides’ Hippolytus and Seneca’s Phaedra – two versions of the same myth, and in some respects similar plays. Analysis of the relevant clusters and their thematic significance in each case will help corroborate Lakoff and Turner’s thesis on the continuity between (a) the background conceptual metaphors of everyday life and (b) the developed metaphors of poets and other literary artists (More than Cool Reason: A Field Guide to Poetic Metaphor, Chicago 1989). The worlds of both plays are worlds of metaphor. In both, the associative, symbolic world that the characters inhabit is also an intertextual one – it is through familiarity with cult, myth, narrative, poetry, and drama that audiences and readers know how to read its signs. In that respect, at least, though the basic dynamics of imagery are continuous with those of everyday thought and language, poetry has resources that differ somewhat from those of everyday speech.
Facultad de Humanidades y Ciencias de la Educación - Materia
-
Humanidades
Letras
metaphor
emotion
Euripides
Seneca - Nivel de accesibilidad
- acceso abierto
- Condiciones de uso
- http://creativecommons.org/licenses/by-nc-nd/2.5/ar/
- Repositorio
- Institución
- Universidad Nacional de La Plata
- OAI Identificador
- oai:sedici.unlp.edu.ar:10915/55525
Ver los metadatos del registro completo
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Mind, Metaphor, and Emotion in Euripides (<i>Hippolytus</i>) and Seneca (<i>Phaedra</i>)Cairns, DouglasHumanidadesLetrasmetaphoremotionEuripidesSenecaMetaphor is crucial in the formation of concepts in general and of emotion and other psychological concepts in particular. Metaphors drawn from our experience as embodied beings in the world – with a particular physiology, a particular physical orientation, at home in particular natural and social environments – are fundamental in making things that might otherwise be difficult to think and talk about (such as subjective psychological experience) easier to think and talk about, by seeing them in terms of more basic, concrete, physical, and visible phenomena. This paper will pursue this general issue in an overview of emotion metaphor in Euripides’ <i>Hippolytus</i> and Seneca’s <i>Phaedra</i> – two versions of the same myth, and in some respects similar plays. Analysis of the relevant clusters and their thematic significance in each case will help corroborate Lakoff and Turner’s thesis on the continuity between (a) the background conceptual metaphors of everyday life and (b) the developed metaphors of poets and other literary artists (<i>More than Cool Reason: A Field Guide to Poetic Metaphor</i>, Chicago 1989). The worlds of both plays are worlds of metaphor. In both, the associative, symbolic world that the characters inhabit is also an intertextual one – it is through familiarity with cult, myth, narrative, poetry, and drama that audiences and readers know how to read its signs. In that respect, at least, though the basic dynamics of imagery are continuous with those of everyday thought and language, poetry has resources that differ somewhat from those of everyday speech.Facultad de Humanidades y Ciencias de la Educación2015-06info:eu-repo/semantics/conferenceObjectinfo:eu-repo/semantics/publishedVersionResumenhttp://purl.org/coar/resource_type/c_5794info:ar-repo/semantics/documentoDeConferenciaapplication/pdfhttp://sedici.unlp.edu.ar/handle/10915/55525spainfo:eu-repo/semantics/altIdentifier/url/http://coloquiointernacionalceh.fahce.unlp.edu.ar/conferencias/Douglas%20Cairns.pdfinfo:eu-repo/semantics/altIdentifier/issn/2250-7388info:eu-repo/semantics/openAccesshttp://creativecommons.org/licenses/by-nc-nd/2.5/ar/Creative Commons Attribution-NonCommercial-NoDerivs 2.5 Argentina (CC BY-NC-ND 2.5)reponame:SEDICI (UNLP)instname:Universidad Nacional de La Platainstacron:UNLP2025-10-15T10:58:13Zoai:sedici.unlp.edu.ar:10915/55525Institucionalhttp://sedici.unlp.edu.ar/Universidad públicaNo correspondehttp://sedici.unlp.edu.ar/oai/snrdalira@sedici.unlp.edu.arArgentinaNo correspondeNo correspondeNo correspondeopendoar:13292025-10-15 10:58:14.215SEDICI (UNLP) - Universidad Nacional de La Platafalse |
dc.title.none.fl_str_mv |
Mind, Metaphor, and Emotion in Euripides (<i>Hippolytus</i>) and Seneca (<i>Phaedra</i>) |
title |
Mind, Metaphor, and Emotion in Euripides (<i>Hippolytus</i>) and Seneca (<i>Phaedra</i>) |
spellingShingle |
Mind, Metaphor, and Emotion in Euripides (<i>Hippolytus</i>) and Seneca (<i>Phaedra</i>) Cairns, Douglas Humanidades Letras metaphor emotion Euripides Seneca |
title_short |
Mind, Metaphor, and Emotion in Euripides (<i>Hippolytus</i>) and Seneca (<i>Phaedra</i>) |
title_full |
Mind, Metaphor, and Emotion in Euripides (<i>Hippolytus</i>) and Seneca (<i>Phaedra</i>) |
title_fullStr |
Mind, Metaphor, and Emotion in Euripides (<i>Hippolytus</i>) and Seneca (<i>Phaedra</i>) |
title_full_unstemmed |
Mind, Metaphor, and Emotion in Euripides (<i>Hippolytus</i>) and Seneca (<i>Phaedra</i>) |
title_sort |
Mind, Metaphor, and Emotion in Euripides (<i>Hippolytus</i>) and Seneca (<i>Phaedra</i>) |
dc.creator.none.fl_str_mv |
Cairns, Douglas |
author |
Cairns, Douglas |
author_facet |
Cairns, Douglas |
author_role |
author |
dc.subject.none.fl_str_mv |
Humanidades Letras metaphor emotion Euripides Seneca |
topic |
Humanidades Letras metaphor emotion Euripides Seneca |
dc.description.none.fl_txt_mv |
Metaphor is crucial in the formation of concepts in general and of emotion and other psychological concepts in particular. Metaphors drawn from our experience as embodied beings in the world – with a particular physiology, a particular physical orientation, at home in particular natural and social environments – are fundamental in making things that might otherwise be difficult to think and talk about (such as subjective psychological experience) easier to think and talk about, by seeing them in terms of more basic, concrete, physical, and visible phenomena. This paper will pursue this general issue in an overview of emotion metaphor in Euripides’ <i>Hippolytus</i> and Seneca’s <i>Phaedra</i> – two versions of the same myth, and in some respects similar plays. Analysis of the relevant clusters and their thematic significance in each case will help corroborate Lakoff and Turner’s thesis on the continuity between (a) the background conceptual metaphors of everyday life and (b) the developed metaphors of poets and other literary artists (<i>More than Cool Reason: A Field Guide to Poetic Metaphor</i>, Chicago 1989). The worlds of both plays are worlds of metaphor. In both, the associative, symbolic world that the characters inhabit is also an intertextual one – it is through familiarity with cult, myth, narrative, poetry, and drama that audiences and readers know how to read its signs. In that respect, at least, though the basic dynamics of imagery are continuous with those of everyday thought and language, poetry has resources that differ somewhat from those of everyday speech. Facultad de Humanidades y Ciencias de la Educación |
description |
Metaphor is crucial in the formation of concepts in general and of emotion and other psychological concepts in particular. Metaphors drawn from our experience as embodied beings in the world – with a particular physiology, a particular physical orientation, at home in particular natural and social environments – are fundamental in making things that might otherwise be difficult to think and talk about (such as subjective psychological experience) easier to think and talk about, by seeing them in terms of more basic, concrete, physical, and visible phenomena. This paper will pursue this general issue in an overview of emotion metaphor in Euripides’ <i>Hippolytus</i> and Seneca’s <i>Phaedra</i> – two versions of the same myth, and in some respects similar plays. Analysis of the relevant clusters and their thematic significance in each case will help corroborate Lakoff and Turner’s thesis on the continuity between (a) the background conceptual metaphors of everyday life and (b) the developed metaphors of poets and other literary artists (<i>More than Cool Reason: A Field Guide to Poetic Metaphor</i>, Chicago 1989). The worlds of both plays are worlds of metaphor. In both, the associative, symbolic world that the characters inhabit is also an intertextual one – it is through familiarity with cult, myth, narrative, poetry, and drama that audiences and readers know how to read its signs. In that respect, at least, though the basic dynamics of imagery are continuous with those of everyday thought and language, poetry has resources that differ somewhat from those of everyday speech. |
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