Cipo-César en las <i>Metamorfosis</i> de Ovidio ¿una reivindicación de la monarquía?
- Autores
- Martínez Astorino, Pablo
- Año de publicación
- 2017
- Idioma
- español castellano
- Tipo de recurso
- artículo
- Estado
- versión publicada
- Descripción
- The Cipus episode must be understood in literary terms as a mythologization of Julius Caesar previous to his apotheosis, just as the Aesculapius episode constitutes a mythologization of Augustus. The purpose is to allude in a mythologized way to two episodes of Caesar’s political life: the rejection of the royal emblems fi rst from the Senate and then from Antonius in the Lupercalia (Suet. Iul. 79.2). But, although the most central aspect of this representation of history is the device per se, it is possible to see also a refl ection on monarchy in the history of Rome, which functions as a signifi cant interpretation of the recent history: the monarchic legacy, which evokes not only Tarquinus but also Numa, should not be understood as a mistake and Cipus and Caesar, unlike Augustus, failed to assume it, even though Ovidian (Numan) conception of monarchy is problematically applied to Augustus.
Instituto de Investigaciones en Humanidades y Ciencias Sociales - Materia
-
Letras
Cipus-Caesar
Mythologization
Monarchy - Nivel de accesibilidad
- acceso abierto
- Condiciones de uso
- http://creativecommons.org/licenses/by-nc-sa/4.0/
- Repositorio
- Institución
- Universidad Nacional de La Plata
- OAI Identificador
- oai:sedici.unlp.edu.ar:10915/103408
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Cipo-César en las <i>Metamorfosis</i> de Ovidio ¿una reivindicación de la monarquía?Martínez Astorino, PabloLetrasCipus-CaesarMythologizationMonarchyThe Cipus episode must be understood in literary terms as a mythologization of Julius Caesar previous to his apotheosis, just as the Aesculapius episode constitutes a mythologization of Augustus. The purpose is to allude in a mythologized way to two episodes of Caesar’s political life: the rejection of the royal emblems fi rst from the Senate and then from Antonius in the Lupercalia (Suet. Iul. 79.2). But, although the most central aspect of this representation of history is the device per se, it is possible to see also a refl ection on monarchy in the history of Rome, which functions as a signifi cant interpretation of the recent history: the monarchic legacy, which evokes not only Tarquinus but also Numa, should not be understood as a mistake and Cipus and Caesar, unlike Augustus, failed to assume it, even though Ovidian (Numan) conception of monarchy is problematically applied to Augustus.Instituto de Investigaciones en Humanidades y Ciencias Sociales2017info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionArticulohttp://purl.org/coar/resource_type/c_6501info:ar-repo/semantics/articuloapplication/pdf259-270http://sedici.unlp.edu.ar/handle/10915/103408spainfo:eu-repo/semantics/altIdentifier/issn/0870-0133info:eu-repo/semantics/openAccesshttp://creativecommons.org/licenses/by-nc-sa/4.0/Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)reponame:SEDICI (UNLP)instname:Universidad Nacional de La Platainstacron:UNLP2025-09-03T10:54:39Zoai:sedici.unlp.edu.ar:10915/103408Institucionalhttp://sedici.unlp.edu.ar/Universidad públicaNo correspondehttp://sedici.unlp.edu.ar/oai/snrdalira@sedici.unlp.edu.arArgentinaNo correspondeNo correspondeNo correspondeopendoar:13292025-09-03 10:54:40.052SEDICI (UNLP) - Universidad Nacional de La Platafalse |
dc.title.none.fl_str_mv |
Cipo-César en las <i>Metamorfosis</i> de Ovidio ¿una reivindicación de la monarquía? |
title |
Cipo-César en las <i>Metamorfosis</i> de Ovidio ¿una reivindicación de la monarquía? |
spellingShingle |
Cipo-César en las <i>Metamorfosis</i> de Ovidio ¿una reivindicación de la monarquía? Martínez Astorino, Pablo Letras Cipus-Caesar Mythologization Monarchy |
title_short |
Cipo-César en las <i>Metamorfosis</i> de Ovidio ¿una reivindicación de la monarquía? |
title_full |
Cipo-César en las <i>Metamorfosis</i> de Ovidio ¿una reivindicación de la monarquía? |
title_fullStr |
Cipo-César en las <i>Metamorfosis</i> de Ovidio ¿una reivindicación de la monarquía? |
title_full_unstemmed |
Cipo-César en las <i>Metamorfosis</i> de Ovidio ¿una reivindicación de la monarquía? |
title_sort |
Cipo-César en las <i>Metamorfosis</i> de Ovidio ¿una reivindicación de la monarquía? |
dc.creator.none.fl_str_mv |
Martínez Astorino, Pablo |
author |
Martínez Astorino, Pablo |
author_facet |
Martínez Astorino, Pablo |
author_role |
author |
dc.subject.none.fl_str_mv |
Letras Cipus-Caesar Mythologization Monarchy |
topic |
Letras Cipus-Caesar Mythologization Monarchy |
dc.description.none.fl_txt_mv |
The Cipus episode must be understood in literary terms as a mythologization of Julius Caesar previous to his apotheosis, just as the Aesculapius episode constitutes a mythologization of Augustus. The purpose is to allude in a mythologized way to two episodes of Caesar’s political life: the rejection of the royal emblems fi rst from the Senate and then from Antonius in the Lupercalia (Suet. Iul. 79.2). But, although the most central aspect of this representation of history is the device per se, it is possible to see also a refl ection on monarchy in the history of Rome, which functions as a signifi cant interpretation of the recent history: the monarchic legacy, which evokes not only Tarquinus but also Numa, should not be understood as a mistake and Cipus and Caesar, unlike Augustus, failed to assume it, even though Ovidian (Numan) conception of monarchy is problematically applied to Augustus. Instituto de Investigaciones en Humanidades y Ciencias Sociales |
description |
The Cipus episode must be understood in literary terms as a mythologization of Julius Caesar previous to his apotheosis, just as the Aesculapius episode constitutes a mythologization of Augustus. The purpose is to allude in a mythologized way to two episodes of Caesar’s political life: the rejection of the royal emblems fi rst from the Senate and then from Antonius in the Lupercalia (Suet. Iul. 79.2). But, although the most central aspect of this representation of history is the device per se, it is possible to see also a refl ection on monarchy in the history of Rome, which functions as a signifi cant interpretation of the recent history: the monarchic legacy, which evokes not only Tarquinus but also Numa, should not be understood as a mistake and Cipus and Caesar, unlike Augustus, failed to assume it, even though Ovidian (Numan) conception of monarchy is problematically applied to Augustus. |
publishDate |
2017 |
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2017 |
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