Dioses, Dios
- Autores
- Cassin, Bárbara
- Año de publicación
- 2008
- Idioma
- español castellano
- Tipo de recurso
- artículo
- Estado
- versión publicada
- Descripción
- "We are not jealous of gods, we do not serve them, we do not fear them, but at the risk of our lives, we attest for their multiple existence, and are stirred to be of their chancy keeping when they are no more remembered of". What could mean such a sentence written by René Char? Is it still possible to think and to experiment, here and now, after centuries of monotheism, something like a plurality of gods? What is it to be a pagan? Rereading Homer, and then Plato, Nietzsche and Lyotard, we could risk the following de´Çü nition: pagan is someone able to suppose, between performance and cosmos, that the one coming up to him is, may be, some god.
"Nous ne jalousons pas les dieux, nous ne les servons pas, ne les craignons pas, mais au péril de notre vie nous attestons leur existence multiple, et nous nous émouvons d´être de leur élevage aventureux lorsque cesse leur souvenir". Que veut dire cette phrase de René Char? Est-il encore possible de penser et d'expérimenter, ici et maintenant, après des siècles de monothéisme, une pluralité de dieux? Qu'est ce qu'être païen? Relisant Homère, puis Platon, Nietszche et Lyotard, on risquera la dé´Çü nition suivante: on est païen quand on est à même de supposer, entre performance et cosmos, que celui qui s'avance en face est, peut-être, un dieu.
Fil: Cassin, Bárbara. Centre National de la Recherche Scientifique, París, Francia. - Fuente
- Synthesis, 15, 147-159. (2008)
- Materia
-
Lingüística
Filología
Deísmo
Creencia
Religión
Monoteísmo
Politeísmo Griego
Paganismo
Monotheism
Greek Polytheism
Paganism - Nivel de accesibilidad
- acceso abierto
- Condiciones de uso
- https://creativecommons.org/licenses/by-nc-nd/2.5/ar/
- Repositorio
- Institución
- Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación
- OAI Identificador
- oai:memoria.fahce.unlp.edu.ar:snrd:Jpr3587
Ver los metadatos del registro completo
id |
MemAca_668cbe1409190688fc8cd2ef939d081a |
---|---|
oai_identifier_str |
oai:memoria.fahce.unlp.edu.ar:snrd:Jpr3587 |
network_acronym_str |
MemAca |
repository_id_str |
1341 |
network_name_str |
Memoria Académica (UNLP-FAHCE) |
spelling |
Dioses, DiosCassin, BárbaraLingüísticaFilologíaDeísmoCreenciaReligiónMonoteísmoPoliteísmo GriegoPaganismoMonotheismGreek PolytheismPaganism"We are not jealous of gods, we do not serve them, we do not fear them, but at the risk of our lives, we attest for their multiple existence, and are stirred to be of their chancy keeping when they are no more remembered of". What could mean such a sentence written by René Char? Is it still possible to think and to experiment, here and now, after centuries of monotheism, something like a plurality of gods? What is it to be a pagan? Rereading Homer, and then Plato, Nietzsche and Lyotard, we could risk the following de´Çü nition: pagan is someone able to suppose, between performance and cosmos, that the one coming up to him is, may be, some god."Nous ne jalousons pas les dieux, nous ne les servons pas, ne les craignons pas, mais au péril de notre vie nous attestons leur existence multiple, et nous nous émouvons d´être de leur élevage aventureux lorsque cesse leur souvenir". Que veut dire cette phrase de René Char? Est-il encore possible de penser et d'expérimenter, ici et maintenant, après des siècles de monothéisme, une pluralité de dieux? Qu'est ce qu'être païen? Relisant Homère, puis Platon, Nietszche et Lyotard, on risquera la dé´Çü nition suivante: on est païen quand on est à même de supposer, entre performance et cosmos, que celui qui s'avance en face est, peut-être, un dieu.Fil: Cassin, Bárbara. Centre National de la Recherche Scientifique, París, Francia.2008info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionhttp://purl.org/coar/resource_type/c_6501info:ar-repo/semantics/articulotext/htmlapplication/pdfhttps://www.memoria.fahce.unlp.edu.ar/art_revistas/pr.3587/pr.3587.pdfhttps://www.memoria.fahce.unlp.edu.ar/library?a=d&c=arti&d=Jpr3587Synthesis, 15, 147-159. (2008)reponame:Memoria Académica (UNLP-FAHCE)instname:Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educacióninstacron:UNLPspainfo:eu-repo/semantics/openAccesshttps://creativecommons.org/licenses/by-nc-nd/2.5/ar/2025-09-29T11:56:46Zoai:memoria.fahce.unlp.edu.ar:snrd:Jpr3587Institucionalhttps://www.memoria.fahce.unlp.edu.ar/Universidad públicahttps://www.fahce.unlp.edu.ar/https://www.memoria.fahce.unlp.edu.ar/oaiserver.cgimemoria@fahce.unlp.edu.arArgentinaNo correspondeNo correspondeNo correspondeopendoar:13412025-09-29 11:56:47.327Memoria Académica (UNLP-FAHCE) - Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educaciónfalse |
dc.title.none.fl_str_mv |
Dioses, Dios |
title |
Dioses, Dios |
spellingShingle |
Dioses, Dios Cassin, Bárbara Lingüística Filología Deísmo Creencia Religión Monoteísmo Politeísmo Griego Paganismo Monotheism Greek Polytheism Paganism |
title_short |
Dioses, Dios |
title_full |
Dioses, Dios |
title_fullStr |
Dioses, Dios |
title_full_unstemmed |
Dioses, Dios |
title_sort |
Dioses, Dios |
dc.creator.none.fl_str_mv |
Cassin, Bárbara |
author |
Cassin, Bárbara |
author_facet |
Cassin, Bárbara |
author_role |
author |
dc.subject.none.fl_str_mv |
Lingüística Filología Deísmo Creencia Religión Monoteísmo Politeísmo Griego Paganismo Monotheism Greek Polytheism Paganism |
topic |
Lingüística Filología Deísmo Creencia Religión Monoteísmo Politeísmo Griego Paganismo Monotheism Greek Polytheism Paganism |
dc.description.none.fl_txt_mv |
"We are not jealous of gods, we do not serve them, we do not fear them, but at the risk of our lives, we attest for their multiple existence, and are stirred to be of their chancy keeping when they are no more remembered of". What could mean such a sentence written by René Char? Is it still possible to think and to experiment, here and now, after centuries of monotheism, something like a plurality of gods? What is it to be a pagan? Rereading Homer, and then Plato, Nietzsche and Lyotard, we could risk the following de´Çü nition: pagan is someone able to suppose, between performance and cosmos, that the one coming up to him is, may be, some god. "Nous ne jalousons pas les dieux, nous ne les servons pas, ne les craignons pas, mais au péril de notre vie nous attestons leur existence multiple, et nous nous émouvons d´être de leur élevage aventureux lorsque cesse leur souvenir". Que veut dire cette phrase de René Char? Est-il encore possible de penser et d'expérimenter, ici et maintenant, après des siècles de monothéisme, une pluralité de dieux? Qu'est ce qu'être païen? Relisant Homère, puis Platon, Nietszche et Lyotard, on risquera la dé´Çü nition suivante: on est païen quand on est à même de supposer, entre performance et cosmos, que celui qui s'avance en face est, peut-être, un dieu. Fil: Cassin, Bárbara. Centre National de la Recherche Scientifique, París, Francia. |
description |
"We are not jealous of gods, we do not serve them, we do not fear them, but at the risk of our lives, we attest for their multiple existence, and are stirred to be of their chancy keeping when they are no more remembered of". What could mean such a sentence written by René Char? Is it still possible to think and to experiment, here and now, after centuries of monotheism, something like a plurality of gods? What is it to be a pagan? Rereading Homer, and then Plato, Nietzsche and Lyotard, we could risk the following de´Çü nition: pagan is someone able to suppose, between performance and cosmos, that the one coming up to him is, may be, some god. |
publishDate |
2008 |
dc.date.none.fl_str_mv |
2008 |
dc.type.none.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion http://purl.org/coar/resource_type/c_6501 info:ar-repo/semantics/articulo |
format |
article |
status_str |
publishedVersion |
dc.identifier.none.fl_str_mv |
https://www.memoria.fahce.unlp.edu.ar/art_revistas/pr.3587/pr.3587.pdf https://www.memoria.fahce.unlp.edu.ar/library?a=d&c=arti&d=Jpr3587 |
url |
https://www.memoria.fahce.unlp.edu.ar/art_revistas/pr.3587/pr.3587.pdf https://www.memoria.fahce.unlp.edu.ar/library?a=d&c=arti&d=Jpr3587 |
dc.language.none.fl_str_mv |
spa |
language |
spa |
dc.rights.none.fl_str_mv |
info:eu-repo/semantics/openAccess https://creativecommons.org/licenses/by-nc-nd/2.5/ar/ |
eu_rights_str_mv |
openAccess |
rights_invalid_str_mv |
https://creativecommons.org/licenses/by-nc-nd/2.5/ar/ |
dc.format.none.fl_str_mv |
text/html application/pdf |
dc.source.none.fl_str_mv |
Synthesis, 15, 147-159. (2008) reponame:Memoria Académica (UNLP-FAHCE) instname:Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación instacron:UNLP |
reponame_str |
Memoria Académica (UNLP-FAHCE) |
collection |
Memoria Académica (UNLP-FAHCE) |
instname_str |
Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación |
instacron_str |
UNLP |
institution |
UNLP |
repository.name.fl_str_mv |
Memoria Académica (UNLP-FAHCE) - Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación |
repository.mail.fl_str_mv |
memoria@fahce.unlp.edu.ar |
_version_ |
1844616541204643840 |
score |
13.070432 |