The Others in Spinoza’s Philosophy: Imitation, Utility, and Friendship
- Autores
- Sole, Maria Jimena
- Año de publicación
- 2025
- Idioma
- inglés
- Tipo de recurso
- artículo
- Estado
- versión publicada
- Descripción
- The aim of this article is to investigate three aspects under which the figure of the “other” appears in Spinoza’s philosophy. First, I analyze the other as similar, which arises from the imitation of the affections, a mechanism of reproduction of the affections of our peers. This produces a break in the passions that aim at self-preservation, in order to incorporate the intersubjective dimension in one’s own affectivity. Second, I examine the other as useful, which emerges from the rational understanding that another human being living according to the guidance of reason is most beneficial for one’s own self-preservation. The drive for self-preservation leads to uniting with others because this results in an increase of one’s own power to exist, of one’s own conatus. Finally, I analyze Spinoza’s conception of friendship to emphasize that it arises from the active desire to do good to others as an expression of the fact that no human being undertakes their ethical path to freedom and happiness alone. This exploration of the different figures of others makes it possible, on the one hand, to reject interpretations that consider Spinoza’s philosophy as just another expression of modern individualism and ethical egoism. On the other hand, it provides an element to sustain that the subject of Spinozian ethics is not isolated human beings, but always a collective subject.
Fil: Sole, Maria Jimena. Universidad de Buenos Aires. Facultad de Filosofía y Letras. Instituto de Filosofía "Dr. Alejandro Korn"; Argentina. Consejo Nacional de Investigaciones Científicas y Técnicas; Argentina - Materia
-
intersubjectivity,
affects
reason
community - Nivel de accesibilidad
- acceso abierto
- Condiciones de uso
- https://creativecommons.org/licenses/by-nc-nd/2.5/ar/
- Repositorio
.jpg)
- Institución
- Consejo Nacional de Investigaciones Científicas y Técnicas
- OAI Identificador
- oai:ri.conicet.gov.ar:11336/273391
Ver los metadatos del registro completo
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The Others in Spinoza’s Philosophy: Imitation, Utility, and FriendshipSole, Maria Jimenaintersubjectivity,affectsreasoncommunityhttps://purl.org/becyt/ford/6.3https://purl.org/becyt/ford/6The aim of this article is to investigate three aspects under which the figure of the “other” appears in Spinoza’s philosophy. First, I analyze the other as similar, which arises from the imitation of the affections, a mechanism of reproduction of the affections of our peers. This produces a break in the passions that aim at self-preservation, in order to incorporate the intersubjective dimension in one’s own affectivity. Second, I examine the other as useful, which emerges from the rational understanding that another human being living according to the guidance of reason is most beneficial for one’s own self-preservation. The drive for self-preservation leads to uniting with others because this results in an increase of one’s own power to exist, of one’s own conatus. Finally, I analyze Spinoza’s conception of friendship to emphasize that it arises from the active desire to do good to others as an expression of the fact that no human being undertakes their ethical path to freedom and happiness alone. This exploration of the different figures of others makes it possible, on the one hand, to reject interpretations that consider Spinoza’s philosophy as just another expression of modern individualism and ethical egoism. On the other hand, it provides an element to sustain that the subject of Spinozian ethics is not isolated human beings, but always a collective subject.Fil: Sole, Maria Jimena. Universidad de Buenos Aires. Facultad de Filosofía y Letras. Instituto de Filosofía "Dr. Alejandro Korn"; Argentina. Consejo Nacional de Investigaciones Científicas y Técnicas; ArgentinaUniversity of Groeningen2025-07info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionhttp://purl.org/coar/resource_type/c_6501info:ar-repo/semantics/articuloapplication/pdfapplication/pdfhttp://hdl.handle.net/11336/273391Sole, Maria Jimena; The Others in Spinoza’s Philosophy: Imitation, Utility, and Friendship; University of Groeningen; Journal of Spinoza Studies; 4; 1; 7-2025; 66-822773-0107CONICET DigitalCONICETenginfo:eu-repo/semantics/altIdentifier/url/https://jss.rug.nl/article/view/42728info:eu-repo/semantics/altIdentifier/doi/10.21827/jss.4.1.42728info:eu-repo/semantics/openAccesshttps://creativecommons.org/licenses/by-nc-nd/2.5/ar/reponame:CONICET Digital (CONICET)instname:Consejo Nacional de Investigaciones Científicas y Técnicas2025-10-22T11:00:19Zoai:ri.conicet.gov.ar:11336/273391instacron:CONICETInstitucionalhttp://ri.conicet.gov.ar/Organismo científico-tecnológicoNo correspondehttp://ri.conicet.gov.ar/oai/requestdasensio@conicet.gov.ar; lcarlino@conicet.gov.arArgentinaNo correspondeNo correspondeNo correspondeopendoar:34982025-10-22 11:00:19.962CONICET Digital (CONICET) - Consejo Nacional de Investigaciones Científicas y Técnicasfalse |
| dc.title.none.fl_str_mv |
The Others in Spinoza’s Philosophy: Imitation, Utility, and Friendship |
| title |
The Others in Spinoza’s Philosophy: Imitation, Utility, and Friendship |
| spellingShingle |
The Others in Spinoza’s Philosophy: Imitation, Utility, and Friendship Sole, Maria Jimena intersubjectivity, affects reason community |
| title_short |
The Others in Spinoza’s Philosophy: Imitation, Utility, and Friendship |
| title_full |
The Others in Spinoza’s Philosophy: Imitation, Utility, and Friendship |
| title_fullStr |
The Others in Spinoza’s Philosophy: Imitation, Utility, and Friendship |
| title_full_unstemmed |
The Others in Spinoza’s Philosophy: Imitation, Utility, and Friendship |
| title_sort |
The Others in Spinoza’s Philosophy: Imitation, Utility, and Friendship |
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Sole, Maria Jimena |
| author |
Sole, Maria Jimena |
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Sole, Maria Jimena |
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author |
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intersubjectivity, affects reason community |
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intersubjectivity, affects reason community |
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https://purl.org/becyt/ford/6.3 https://purl.org/becyt/ford/6 |
| dc.description.none.fl_txt_mv |
The aim of this article is to investigate three aspects under which the figure of the “other” appears in Spinoza’s philosophy. First, I analyze the other as similar, which arises from the imitation of the affections, a mechanism of reproduction of the affections of our peers. This produces a break in the passions that aim at self-preservation, in order to incorporate the intersubjective dimension in one’s own affectivity. Second, I examine the other as useful, which emerges from the rational understanding that another human being living according to the guidance of reason is most beneficial for one’s own self-preservation. The drive for self-preservation leads to uniting with others because this results in an increase of one’s own power to exist, of one’s own conatus. Finally, I analyze Spinoza’s conception of friendship to emphasize that it arises from the active desire to do good to others as an expression of the fact that no human being undertakes their ethical path to freedom and happiness alone. This exploration of the different figures of others makes it possible, on the one hand, to reject interpretations that consider Spinoza’s philosophy as just another expression of modern individualism and ethical egoism. On the other hand, it provides an element to sustain that the subject of Spinozian ethics is not isolated human beings, but always a collective subject. Fil: Sole, Maria Jimena. Universidad de Buenos Aires. Facultad de Filosofía y Letras. Instituto de Filosofía "Dr. Alejandro Korn"; Argentina. Consejo Nacional de Investigaciones Científicas y Técnicas; Argentina |
| description |
The aim of this article is to investigate three aspects under which the figure of the “other” appears in Spinoza’s philosophy. First, I analyze the other as similar, which arises from the imitation of the affections, a mechanism of reproduction of the affections of our peers. This produces a break in the passions that aim at self-preservation, in order to incorporate the intersubjective dimension in one’s own affectivity. Second, I examine the other as useful, which emerges from the rational understanding that another human being living according to the guidance of reason is most beneficial for one’s own self-preservation. The drive for self-preservation leads to uniting with others because this results in an increase of one’s own power to exist, of one’s own conatus. Finally, I analyze Spinoza’s conception of friendship to emphasize that it arises from the active desire to do good to others as an expression of the fact that no human being undertakes their ethical path to freedom and happiness alone. This exploration of the different figures of others makes it possible, on the one hand, to reject interpretations that consider Spinoza’s philosophy as just another expression of modern individualism and ethical egoism. On the other hand, it provides an element to sustain that the subject of Spinozian ethics is not isolated human beings, but always a collective subject. |
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2025 |
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2025-07 |
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http://hdl.handle.net/11336/273391 Sole, Maria Jimena; The Others in Spinoza’s Philosophy: Imitation, Utility, and Friendship; University of Groeningen; Journal of Spinoza Studies; 4; 1; 7-2025; 66-82 2773-0107 CONICET Digital CONICET |
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Sole, Maria Jimena; The Others in Spinoza’s Philosophy: Imitation, Utility, and Friendship; University of Groeningen; Journal of Spinoza Studies; 4; 1; 7-2025; 66-82 2773-0107 CONICET Digital CONICET |
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eng |
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