Fetishism and Revolution in the Critique of Political Economy: Critical Reflections on some Contemporary Readings of Marx’s Capital
- Autores
- Starosta, Guido
- Año de publicación
- 2017
- Idioma
- inglés
- Tipo de recurso
- artículo
- Estado
- versión publicada
- Descripción
- The aim of this article is to examine a series of recent contributions to the reading of Marx’s Capital that stress its specific determination as a dialectical investigation of objectified or fetishised forms of social mediation in capitalist society: on the one hand, the so-called Neue Marx-Lektüre originated in Germany towards the end of the 1960s and, on the other, the more widely circulated work of authors associated with so-called Open Marxism. The interesting aspect of these works is that they draw the implications of Marx’s critique of political economy not only for the comprehension of the fetishised forms of social objectivity in capitalism, but also for the comprehension of the forms of subjectivity of the modern individual. More specifically, all these contributions broadly share the insightful view that the content of the simplest determination of human individuality in the capitalist mode of production is its alienated existence as ‘personification of economic categories’. However, this article argues that the limits of these perspectives become apparent when it comes to uncovering the grounds of the revolutionary form of subjectivity which carries the potentiality to transcend capitalist alienation. For these perspectives fail to ground the revolutionary form of subjectivity in the immanent unfolding of capitalist forms of social mediation. In the case of the Neue Marx-Lektüre, it quite simply leaves the problematique of the revolutionary subject outside the scope of the critique of political economy. In the case of Open Marxism, despite valiant attempts at overcoming all exteriority in their conceptualisation of the relationship between human subjectivity and capital, they end up grounding the revolutionary transformative powers of the working class outside the latter’s alienated existence as personification of economic categories; more specifically, in an abstract humanity lacking in social determinations. In contrast to these perspectives, this paper develops an alternative approach to the Marxian critique of political economy which provides an account of the revolutionary potentialities of the working class as immanent in its full determination as an attribute of the alienated or fetishised movement of the capital-form
Fil: Starosta, Guido. Consejo Nacional de Investigaciones Científicas y Técnicas; Argentina. Universidad Nacional de Quilmes. Departamento de Economía y Administración; Argentina - Materia
-
Capital
Fetishism
Revolution
Dialectics - Nivel de accesibilidad
- acceso abierto
- Condiciones de uso
- https://creativecommons.org/licenses/by-nc-sa/2.5/ar/
- Repositorio
- Institución
- Consejo Nacional de Investigaciones Científicas y Técnicas
- OAI Identificador
- oai:ri.conicet.gov.ar:11336/75062
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Fetishism and Revolution in the Critique of Political Economy: Critical Reflections on some Contemporary Readings of Marx’s CapitalStarosta, GuidoCapitalFetishismRevolutionDialecticshttps://purl.org/becyt/ford/5.2https://purl.org/becyt/ford/5The aim of this article is to examine a series of recent contributions to the reading of Marx’s Capital that stress its specific determination as a dialectical investigation of objectified or fetishised forms of social mediation in capitalist society: on the one hand, the so-called Neue Marx-Lektüre originated in Germany towards the end of the 1960s and, on the other, the more widely circulated work of authors associated with so-called Open Marxism. The interesting aspect of these works is that they draw the implications of Marx’s critique of political economy not only for the comprehension of the fetishised forms of social objectivity in capitalism, but also for the comprehension of the forms of subjectivity of the modern individual. More specifically, all these contributions broadly share the insightful view that the content of the simplest determination of human individuality in the capitalist mode of production is its alienated existence as ‘personification of economic categories’. However, this article argues that the limits of these perspectives become apparent when it comes to uncovering the grounds of the revolutionary form of subjectivity which carries the potentiality to transcend capitalist alienation. For these perspectives fail to ground the revolutionary form of subjectivity in the immanent unfolding of capitalist forms of social mediation. In the case of the Neue Marx-Lektüre, it quite simply leaves the problematique of the revolutionary subject outside the scope of the critique of political economy. In the case of Open Marxism, despite valiant attempts at overcoming all exteriority in their conceptualisation of the relationship between human subjectivity and capital, they end up grounding the revolutionary transformative powers of the working class outside the latter’s alienated existence as personification of economic categories; more specifically, in an abstract humanity lacking in social determinations. In contrast to these perspectives, this paper develops an alternative approach to the Marxian critique of political economy which provides an account of the revolutionary potentialities of the working class as immanent in its full determination as an attribute of the alienated or fetishised movement of the capital-formFil: Starosta, Guido. Consejo Nacional de Investigaciones Científicas y Técnicas; Argentina. Universidad Nacional de Quilmes. Departamento de Economía y Administración; ArgentinaUniversity of Canterbury2017-10info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionhttp://purl.org/coar/resource_type/c_6501info:ar-repo/semantics/articuloapplication/pdfapplication/pdfhttp://hdl.handle.net/11336/75062Starosta, Guido; Fetishism and Revolution in the Critique of Political Economy: Critical Reflections on some Contemporary Readings of Marx’s Capital; University of Canterbury; Continental Thought & Theory; 1; 4; 10-2017; 365-3982463-333XCONICET DigitalCONICETenginfo:eu-repo/semantics/altIdentifier/url/ir.canterbury.ac.nz/bitstream/handle/10092/14496/15%20STAROSTA%20CAPITAL.pdfinfo:eu-repo/semantics/openAccesshttps://creativecommons.org/licenses/by-nc-sa/2.5/ar/reponame:CONICET Digital (CONICET)instname:Consejo Nacional de Investigaciones Científicas y Técnicas2025-10-15T14:52:32Zoai:ri.conicet.gov.ar:11336/75062instacron:CONICETInstitucionalhttp://ri.conicet.gov.ar/Organismo científico-tecnológicoNo correspondehttp://ri.conicet.gov.ar/oai/requestdasensio@conicet.gov.ar; lcarlino@conicet.gov.arArgentinaNo correspondeNo correspondeNo correspondeopendoar:34982025-10-15 14:52:32.861CONICET Digital (CONICET) - Consejo Nacional de Investigaciones Científicas y Técnicasfalse |
dc.title.none.fl_str_mv |
Fetishism and Revolution in the Critique of Political Economy: Critical Reflections on some Contemporary Readings of Marx’s Capital |
title |
Fetishism and Revolution in the Critique of Political Economy: Critical Reflections on some Contemporary Readings of Marx’s Capital |
spellingShingle |
Fetishism and Revolution in the Critique of Political Economy: Critical Reflections on some Contemporary Readings of Marx’s Capital Starosta, Guido Capital Fetishism Revolution Dialectics |
title_short |
Fetishism and Revolution in the Critique of Political Economy: Critical Reflections on some Contemporary Readings of Marx’s Capital |
title_full |
Fetishism and Revolution in the Critique of Political Economy: Critical Reflections on some Contemporary Readings of Marx’s Capital |
title_fullStr |
Fetishism and Revolution in the Critique of Political Economy: Critical Reflections on some Contemporary Readings of Marx’s Capital |
title_full_unstemmed |
Fetishism and Revolution in the Critique of Political Economy: Critical Reflections on some Contemporary Readings of Marx’s Capital |
title_sort |
Fetishism and Revolution in the Critique of Political Economy: Critical Reflections on some Contemporary Readings of Marx’s Capital |
dc.creator.none.fl_str_mv |
Starosta, Guido |
author |
Starosta, Guido |
author_facet |
Starosta, Guido |
author_role |
author |
dc.subject.none.fl_str_mv |
Capital Fetishism Revolution Dialectics |
topic |
Capital Fetishism Revolution Dialectics |
purl_subject.fl_str_mv |
https://purl.org/becyt/ford/5.2 https://purl.org/becyt/ford/5 |
dc.description.none.fl_txt_mv |
The aim of this article is to examine a series of recent contributions to the reading of Marx’s Capital that stress its specific determination as a dialectical investigation of objectified or fetishised forms of social mediation in capitalist society: on the one hand, the so-called Neue Marx-Lektüre originated in Germany towards the end of the 1960s and, on the other, the more widely circulated work of authors associated with so-called Open Marxism. The interesting aspect of these works is that they draw the implications of Marx’s critique of political economy not only for the comprehension of the fetishised forms of social objectivity in capitalism, but also for the comprehension of the forms of subjectivity of the modern individual. More specifically, all these contributions broadly share the insightful view that the content of the simplest determination of human individuality in the capitalist mode of production is its alienated existence as ‘personification of economic categories’. However, this article argues that the limits of these perspectives become apparent when it comes to uncovering the grounds of the revolutionary form of subjectivity which carries the potentiality to transcend capitalist alienation. For these perspectives fail to ground the revolutionary form of subjectivity in the immanent unfolding of capitalist forms of social mediation. In the case of the Neue Marx-Lektüre, it quite simply leaves the problematique of the revolutionary subject outside the scope of the critique of political economy. In the case of Open Marxism, despite valiant attempts at overcoming all exteriority in their conceptualisation of the relationship between human subjectivity and capital, they end up grounding the revolutionary transformative powers of the working class outside the latter’s alienated existence as personification of economic categories; more specifically, in an abstract humanity lacking in social determinations. In contrast to these perspectives, this paper develops an alternative approach to the Marxian critique of political economy which provides an account of the revolutionary potentialities of the working class as immanent in its full determination as an attribute of the alienated or fetishised movement of the capital-form Fil: Starosta, Guido. Consejo Nacional de Investigaciones Científicas y Técnicas; Argentina. Universidad Nacional de Quilmes. Departamento de Economía y Administración; Argentina |
description |
The aim of this article is to examine a series of recent contributions to the reading of Marx’s Capital that stress its specific determination as a dialectical investigation of objectified or fetishised forms of social mediation in capitalist society: on the one hand, the so-called Neue Marx-Lektüre originated in Germany towards the end of the 1960s and, on the other, the more widely circulated work of authors associated with so-called Open Marxism. The interesting aspect of these works is that they draw the implications of Marx’s critique of political economy not only for the comprehension of the fetishised forms of social objectivity in capitalism, but also for the comprehension of the forms of subjectivity of the modern individual. More specifically, all these contributions broadly share the insightful view that the content of the simplest determination of human individuality in the capitalist mode of production is its alienated existence as ‘personification of economic categories’. However, this article argues that the limits of these perspectives become apparent when it comes to uncovering the grounds of the revolutionary form of subjectivity which carries the potentiality to transcend capitalist alienation. For these perspectives fail to ground the revolutionary form of subjectivity in the immanent unfolding of capitalist forms of social mediation. In the case of the Neue Marx-Lektüre, it quite simply leaves the problematique of the revolutionary subject outside the scope of the critique of political economy. In the case of Open Marxism, despite valiant attempts at overcoming all exteriority in their conceptualisation of the relationship between human subjectivity and capital, they end up grounding the revolutionary transformative powers of the working class outside the latter’s alienated existence as personification of economic categories; more specifically, in an abstract humanity lacking in social determinations. In contrast to these perspectives, this paper develops an alternative approach to the Marxian critique of political economy which provides an account of the revolutionary potentialities of the working class as immanent in its full determination as an attribute of the alienated or fetishised movement of the capital-form |
publishDate |
2017 |
dc.date.none.fl_str_mv |
2017-10 |
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info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion http://purl.org/coar/resource_type/c_6501 info:ar-repo/semantics/articulo |
format |
article |
status_str |
publishedVersion |
dc.identifier.none.fl_str_mv |
http://hdl.handle.net/11336/75062 Starosta, Guido; Fetishism and Revolution in the Critique of Political Economy: Critical Reflections on some Contemporary Readings of Marx’s Capital; University of Canterbury; Continental Thought & Theory; 1; 4; 10-2017; 365-398 2463-333X CONICET Digital CONICET |
url |
http://hdl.handle.net/11336/75062 |
identifier_str_mv |
Starosta, Guido; Fetishism and Revolution in the Critique of Political Economy: Critical Reflections on some Contemporary Readings of Marx’s Capital; University of Canterbury; Continental Thought & Theory; 1; 4; 10-2017; 365-398 2463-333X CONICET Digital CONICET |
dc.language.none.fl_str_mv |
eng |
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eng |
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openAccess |
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University of Canterbury |
publisher.none.fl_str_mv |
University of Canterbury |
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