Quentin Meillassoux and the Rehabilitation of the Principle of Sufficient Reason
- Autores
- Orensanz, Martín
- Año de publicación
- 2017
- Idioma
- inglés
- Tipo de recurso
- artículo
- Estado
- versión publicada
- Descripción
- Quentin Meillassoux has sparked new debates within contemporary philosophy. One of his suggestions is that the principle of sufficient reason leads to an infinite regress, unless the ontological argument uncovers a reason that accounts for everything. Graham Harman has indicated that the infinite regress of sufficient reasons that Meillassoux refers to does not necessarily lead to an absurd. A similar claim has been made by the proponents of infinitism for the infinite regress of propositions. It can be shown that the principle of sufficient reason does not need to be abandoned, and it is not necessary to accept the ontological argument either. Furthermore, the infinite regress of orders of facticity that Meillassoux refers to does not lead to an absurd. Instead, it suggests than facticity is not necessarily absolute. The consequence of this last point is that one does not need to accept the concept of the hyper-Chaos either.
Fil: Orensanz, Martín. Consejo Nacional de Investigaciones Científicas y Técnicas; Argentina - Materia
-
Quentin Meillassoux
Sufficient Reason
Infinite Regress
Facticity - Nivel de accesibilidad
- acceso abierto
- Condiciones de uso
- https://creativecommons.org/licenses/by-nc-sa/2.5/ar/
- Repositorio
- Institución
- Consejo Nacional de Investigaciones Científicas y Técnicas
- OAI Identificador
- oai:ri.conicet.gov.ar:11336/56850
Ver los metadatos del registro completo
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Quentin Meillassoux and the Rehabilitation of the Principle of Sufficient ReasonOrensanz, MartínQuentin MeillassouxSufficient ReasonInfinite RegressFacticityhttps://purl.org/becyt/ford/6.3https://purl.org/becyt/ford/6Quentin Meillassoux has sparked new debates within contemporary philosophy. One of his suggestions is that the principle of sufficient reason leads to an infinite regress, unless the ontological argument uncovers a reason that accounts for everything. Graham Harman has indicated that the infinite regress of sufficient reasons that Meillassoux refers to does not necessarily lead to an absurd. A similar claim has been made by the proponents of infinitism for the infinite regress of propositions. It can be shown that the principle of sufficient reason does not need to be abandoned, and it is not necessary to accept the ontological argument either. Furthermore, the infinite regress of orders of facticity that Meillassoux refers to does not lead to an absurd. Instead, it suggests than facticity is not necessarily absolute. The consequence of this last point is that one does not need to accept the concept of the hyper-Chaos either.Fil: Orensanz, Martín. Consejo Nacional de Investigaciones Científicas y Técnicas; ArgentinaOpen Humanities Press2017-11info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionhttp://purl.org/coar/resource_type/c_6501info:ar-repo/semantics/articuloapplication/pdfapplication/pdfhttp://hdl.handle.net/11336/56850Orensanz, Martín; Quentin Meillassoux and the Rehabilitation of the Principle of Sufficient Reason; Open Humanities Press; Cosmos and history; 13; 3; 11-2017; 263-2751832-9101CONICET DigitalCONICETenginfo:eu-repo/semantics/altIdentifier/url/https://www.cosmosandhistory.org/index.php/journal/article/view/615info:eu-repo/semantics/openAccesshttps://creativecommons.org/licenses/by-nc-sa/2.5/ar/reponame:CONICET Digital (CONICET)instname:Consejo Nacional de Investigaciones Científicas y Técnicas2025-09-03T09:45:32Zoai:ri.conicet.gov.ar:11336/56850instacron:CONICETInstitucionalhttp://ri.conicet.gov.ar/Organismo científico-tecnológicoNo correspondehttp://ri.conicet.gov.ar/oai/requestdasensio@conicet.gov.ar; lcarlino@conicet.gov.arArgentinaNo correspondeNo correspondeNo correspondeopendoar:34982025-09-03 09:45:32.358CONICET Digital (CONICET) - Consejo Nacional de Investigaciones Científicas y Técnicasfalse |
dc.title.none.fl_str_mv |
Quentin Meillassoux and the Rehabilitation of the Principle of Sufficient Reason |
title |
Quentin Meillassoux and the Rehabilitation of the Principle of Sufficient Reason |
spellingShingle |
Quentin Meillassoux and the Rehabilitation of the Principle of Sufficient Reason Orensanz, Martín Quentin Meillassoux Sufficient Reason Infinite Regress Facticity |
title_short |
Quentin Meillassoux and the Rehabilitation of the Principle of Sufficient Reason |
title_full |
Quentin Meillassoux and the Rehabilitation of the Principle of Sufficient Reason |
title_fullStr |
Quentin Meillassoux and the Rehabilitation of the Principle of Sufficient Reason |
title_full_unstemmed |
Quentin Meillassoux and the Rehabilitation of the Principle of Sufficient Reason |
title_sort |
Quentin Meillassoux and the Rehabilitation of the Principle of Sufficient Reason |
dc.creator.none.fl_str_mv |
Orensanz, Martín |
author |
Orensanz, Martín |
author_facet |
Orensanz, Martín |
author_role |
author |
dc.subject.none.fl_str_mv |
Quentin Meillassoux Sufficient Reason Infinite Regress Facticity |
topic |
Quentin Meillassoux Sufficient Reason Infinite Regress Facticity |
purl_subject.fl_str_mv |
https://purl.org/becyt/ford/6.3 https://purl.org/becyt/ford/6 |
dc.description.none.fl_txt_mv |
Quentin Meillassoux has sparked new debates within contemporary philosophy. One of his suggestions is that the principle of sufficient reason leads to an infinite regress, unless the ontological argument uncovers a reason that accounts for everything. Graham Harman has indicated that the infinite regress of sufficient reasons that Meillassoux refers to does not necessarily lead to an absurd. A similar claim has been made by the proponents of infinitism for the infinite regress of propositions. It can be shown that the principle of sufficient reason does not need to be abandoned, and it is not necessary to accept the ontological argument either. Furthermore, the infinite regress of orders of facticity that Meillassoux refers to does not lead to an absurd. Instead, it suggests than facticity is not necessarily absolute. The consequence of this last point is that one does not need to accept the concept of the hyper-Chaos either. Fil: Orensanz, Martín. Consejo Nacional de Investigaciones Científicas y Técnicas; Argentina |
description |
Quentin Meillassoux has sparked new debates within contemporary philosophy. One of his suggestions is that the principle of sufficient reason leads to an infinite regress, unless the ontological argument uncovers a reason that accounts for everything. Graham Harman has indicated that the infinite regress of sufficient reasons that Meillassoux refers to does not necessarily lead to an absurd. A similar claim has been made by the proponents of infinitism for the infinite regress of propositions. It can be shown that the principle of sufficient reason does not need to be abandoned, and it is not necessary to accept the ontological argument either. Furthermore, the infinite regress of orders of facticity that Meillassoux refers to does not lead to an absurd. Instead, it suggests than facticity is not necessarily absolute. The consequence of this last point is that one does not need to accept the concept of the hyper-Chaos either. |
publishDate |
2017 |
dc.date.none.fl_str_mv |
2017-11 |
dc.type.none.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion http://purl.org/coar/resource_type/c_6501 info:ar-repo/semantics/articulo |
format |
article |
status_str |
publishedVersion |
dc.identifier.none.fl_str_mv |
http://hdl.handle.net/11336/56850 Orensanz, Martín; Quentin Meillassoux and the Rehabilitation of the Principle of Sufficient Reason; Open Humanities Press; Cosmos and history; 13; 3; 11-2017; 263-275 1832-9101 CONICET Digital CONICET |
url |
http://hdl.handle.net/11336/56850 |
identifier_str_mv |
Orensanz, Martín; Quentin Meillassoux and the Rehabilitation of the Principle of Sufficient Reason; Open Humanities Press; Cosmos and history; 13; 3; 11-2017; 263-275 1832-9101 CONICET Digital CONICET |
dc.language.none.fl_str_mv |
eng |
language |
eng |
dc.relation.none.fl_str_mv |
info:eu-repo/semantics/altIdentifier/url/https://www.cosmosandhistory.org/index.php/journal/article/view/615 |
dc.rights.none.fl_str_mv |
info:eu-repo/semantics/openAccess https://creativecommons.org/licenses/by-nc-sa/2.5/ar/ |
eu_rights_str_mv |
openAccess |
rights_invalid_str_mv |
https://creativecommons.org/licenses/by-nc-sa/2.5/ar/ |
dc.format.none.fl_str_mv |
application/pdf application/pdf |
dc.publisher.none.fl_str_mv |
Open Humanities Press |
publisher.none.fl_str_mv |
Open Humanities Press |
dc.source.none.fl_str_mv |
reponame:CONICET Digital (CONICET) instname:Consejo Nacional de Investigaciones Científicas y Técnicas |
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CONICET Digital (CONICET) |
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CONICET Digital (CONICET) |
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Consejo Nacional de Investigaciones Científicas y Técnicas |
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CONICET Digital (CONICET) - Consejo Nacional de Investigaciones Científicas y Técnicas |
repository.mail.fl_str_mv |
dasensio@conicet.gov.ar; lcarlino@conicet.gov.ar |
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13.13397 |