Towards a situated ontology of bodies and landscapes in the archaeology of the southern Andes (first millennium AD northwest Argentina)

Autores
Alberti, Benjamin; Laguens, Andrés Gustavo
Año de publicación
2019
Idioma
inglés
Tipo de recurso
parte de libro
Estado
versión publicada
Descripción
Fil: Alberti, Benjamin. Framingham State University; United States of America.
Fil: Laguens, Andrés Gustavo. Universidad Nacional de Córdoba. Facultad de Filosofía y Humanidades. Departamento de Antropología; Argentina.
Fil: Laguens, Andrés Gustavo. Consejo Nacional de Investigaciones Científicas y Técnicas. Instituto de Antropología de Córdoba; Argentina.
Archaeological reconstructions of past relational and animated worlds have built on Andean concepts such as Apu, wa'ka, and Pacha, as well as Indigenous Amazonian theories. In our case, we work with Amazonian perspectivism as a broad-based Amerindian ontology to analyze landscape and bodies in the of the case of the archaeological culture 'La Candelaria' from Andean northwest Argentina. Perspectivism provides us with a radically different ontological premise for the world: things do not need to be animated, neither are they perceived as animated; they simply are, fundamentally, animated. Starting from that premise, we understand 'dwelling' -the relationship between landscape and beings- as a profoundly relational activity where human and non-human bodies participate actively. Recognizing the theoretical mutuality of the concepts of body and landscape in archaeology, we explore what happens to the 'landscape' when we start from an alternative ontology of bodies. To that end, we explore how La Candelaria peoples appear to have existed in two quite different environments (yungas and semiarid valleys) in the first millennium CE. By way of explanation, we argue that people did not 'perceive' or 'experience' a 'landscape' as such; rather people experienced ?social? relationships with other beings that inhabited and, indeed, constituted the world.
publishedVersion
Fil: Alberti, Benjamin. Framingham State University; United States of America.
Fil: Laguens, Andrés Gustavo. Universidad Nacional de Córdoba. Facultad de Filosofía y Humanidades. Departamento de Antropología; Argentina.
Fil: Laguens, Andrés Gustavo. Consejo Nacional de Investigaciones Científicas y Técnicas. Instituto de Antropología de Córdoba; Argentina.
Arqueología
Materia
Ontología
Cultura La Candelaria
Paisaje
Cuerpos
Nivel de accesibilidad
acceso abierto
Condiciones de uso
Repositorio
Repositorio Digital Universitario (UNC)
Institución
Universidad Nacional de Córdoba
OAI Identificador
oai:rdu.unc.edu.ar:11086/559296

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network_name_str Repositorio Digital Universitario (UNC)
spelling Towards a situated ontology of bodies and landscapes in the archaeology of the southern Andes (first millennium AD northwest Argentina)Alberti, BenjaminLaguens, Andrés GustavoOntologíaCultura La CandelariaPaisajeCuerposFil: Alberti, Benjamin. Framingham State University; United States of America.Fil: Laguens, Andrés Gustavo. Universidad Nacional de Córdoba. Facultad de Filosofía y Humanidades. Departamento de Antropología; Argentina.Fil: Laguens, Andrés Gustavo. Consejo Nacional de Investigaciones Científicas y Técnicas. Instituto de Antropología de Córdoba; Argentina.Archaeological reconstructions of past relational and animated worlds have built on Andean concepts such as Apu, wa'ka, and Pacha, as well as Indigenous Amazonian theories. In our case, we work with Amazonian perspectivism as a broad-based Amerindian ontology to analyze landscape and bodies in the of the case of the archaeological culture 'La Candelaria' from Andean northwest Argentina. Perspectivism provides us with a radically different ontological premise for the world: things do not need to be animated, neither are they perceived as animated; they simply are, fundamentally, animated. Starting from that premise, we understand 'dwelling' -the relationship between landscape and beings- as a profoundly relational activity where human and non-human bodies participate actively. Recognizing the theoretical mutuality of the concepts of body and landscape in archaeology, we explore what happens to the 'landscape' when we start from an alternative ontology of bodies. To that end, we explore how La Candelaria peoples appear to have existed in two quite different environments (yungas and semiarid valleys) in the first millennium CE. By way of explanation, we argue that people did not 'perceive' or 'experience' a 'landscape' as such; rather people experienced ?social? relationships with other beings that inhabited and, indeed, constituted the world.publishedVersionFil: Alberti, Benjamin. Framingham State University; United States of America.Fil: Laguens, Andrés Gustavo. Universidad Nacional de Córdoba. Facultad de Filosofía y Humanidades. Departamento de Antropología; Argentina.Fil: Laguens, Andrés Gustavo. Consejo Nacional de Investigaciones Científicas y Técnicas. Instituto de Antropología de Córdoba; Argentina.Arqueología2019info:eu-repo/semantics/bookPartinfo:eu-repo/semantics/publishedVersionhttp://purl.org/coar/resource_type/c_3248info:ar-repo/semantics/parteDeLibroapplication/pdf978-1-873671-00-9http://hdl.handle.net/11086/559296enginfo:eu-repo/semantics/openAccessreponame:Repositorio Digital Universitario (UNC)instname:Universidad Nacional de Córdobainstacron:UNC2026-03-26T11:20:54Zoai:rdu.unc.edu.ar:11086/559296Institucionalhttps://rdu.unc.edu.ar/Universidad públicaNo correspondehttp://rdu.unc.edu.ar/oai/snrdoca.unc@gmail.comArgentinaNo correspondeNo correspondeNo correspondeopendoar:25722026-03-26 11:20:54.955Repositorio Digital Universitario (UNC) - Universidad Nacional de Córdobafalse
dc.title.none.fl_str_mv Towards a situated ontology of bodies and landscapes in the archaeology of the southern Andes (first millennium AD northwest Argentina)
title Towards a situated ontology of bodies and landscapes in the archaeology of the southern Andes (first millennium AD northwest Argentina)
spellingShingle Towards a situated ontology of bodies and landscapes in the archaeology of the southern Andes (first millennium AD northwest Argentina)
Alberti, Benjamin
Ontología
Cultura La Candelaria
Paisaje
Cuerpos
title_short Towards a situated ontology of bodies and landscapes in the archaeology of the southern Andes (first millennium AD northwest Argentina)
title_full Towards a situated ontology of bodies and landscapes in the archaeology of the southern Andes (first millennium AD northwest Argentina)
title_fullStr Towards a situated ontology of bodies and landscapes in the archaeology of the southern Andes (first millennium AD northwest Argentina)
title_full_unstemmed Towards a situated ontology of bodies and landscapes in the archaeology of the southern Andes (first millennium AD northwest Argentina)
title_sort Towards a situated ontology of bodies and landscapes in the archaeology of the southern Andes (first millennium AD northwest Argentina)
dc.creator.none.fl_str_mv Alberti, Benjamin
Laguens, Andrés Gustavo
author Alberti, Benjamin
author_facet Alberti, Benjamin
Laguens, Andrés Gustavo
author_role author
author2 Laguens, Andrés Gustavo
author2_role author
dc.subject.none.fl_str_mv Ontología
Cultura La Candelaria
Paisaje
Cuerpos
topic Ontología
Cultura La Candelaria
Paisaje
Cuerpos
dc.description.none.fl_txt_mv Fil: Alberti, Benjamin. Framingham State University; United States of America.
Fil: Laguens, Andrés Gustavo. Universidad Nacional de Córdoba. Facultad de Filosofía y Humanidades. Departamento de Antropología; Argentina.
Fil: Laguens, Andrés Gustavo. Consejo Nacional de Investigaciones Científicas y Técnicas. Instituto de Antropología de Córdoba; Argentina.
Archaeological reconstructions of past relational and animated worlds have built on Andean concepts such as Apu, wa'ka, and Pacha, as well as Indigenous Amazonian theories. In our case, we work with Amazonian perspectivism as a broad-based Amerindian ontology to analyze landscape and bodies in the of the case of the archaeological culture 'La Candelaria' from Andean northwest Argentina. Perspectivism provides us with a radically different ontological premise for the world: things do not need to be animated, neither are they perceived as animated; they simply are, fundamentally, animated. Starting from that premise, we understand 'dwelling' -the relationship between landscape and beings- as a profoundly relational activity where human and non-human bodies participate actively. Recognizing the theoretical mutuality of the concepts of body and landscape in archaeology, we explore what happens to the 'landscape' when we start from an alternative ontology of bodies. To that end, we explore how La Candelaria peoples appear to have existed in two quite different environments (yungas and semiarid valleys) in the first millennium CE. By way of explanation, we argue that people did not 'perceive' or 'experience' a 'landscape' as such; rather people experienced ?social? relationships with other beings that inhabited and, indeed, constituted the world.
publishedVersion
Fil: Alberti, Benjamin. Framingham State University; United States of America.
Fil: Laguens, Andrés Gustavo. Universidad Nacional de Córdoba. Facultad de Filosofía y Humanidades. Departamento de Antropología; Argentina.
Fil: Laguens, Andrés Gustavo. Consejo Nacional de Investigaciones Científicas y Técnicas. Instituto de Antropología de Córdoba; Argentina.
Arqueología
description Fil: Alberti, Benjamin. Framingham State University; United States of America.
publishDate 2019
dc.date.none.fl_str_mv 2019
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info:eu-repo/semantics/publishedVersion
http://purl.org/coar/resource_type/c_3248
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dc.identifier.none.fl_str_mv 978-1-873671-00-9
http://hdl.handle.net/11086/559296
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