Hierarchy of Beings and Equality of Men and Women in Catharine Trotter Cockburn's Philosophy

Autores
Calvente, Sofía Beatriz
Año de publicación
2024
Idioma
inglés
Tipo de recurso
artículo
Estado
versión publicada
Descripción
In the early modern period the chain of being thesis was used by naturalists and philosophers to justify female subordination. My aim is to establish whether Catharine Trotter Cockburn's endorsement of this thesis entails that differences between sexes assigns differentiating places in the scale or not. I will review Locke's formulation of the ontological scale first, because Cockburn refers to his description. Locke's skepticism regarding our access to the real essence of substances hinders him from drawing unequivocal boundaries between species and even within human species. However, he states that wives must subordinate to husbands on the basis of a higher capacity and strength naturally endowed to men. Cockburn's understanding of the ontological scale rests on a realist conception where boundaries between species are clearly delimited because their nature is fixed and immutable. This insight into the ontological scale is employed to endorse natural equality between sexes, because if all members of a species share the same nature, they deserve equal treatment. Cockburn explains women subjection in terms of vicious notions and attitudes rooted in prejudice.
Fil: Calvente, Sofía Beatriz. Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación. Instituto de Investigaciones en Humanidades y Ciencias Sociales (UNLP-CONICET); Argentina.
Fuente
Lo Sguardo, 1(38), 145-162. (2024)
ISSN 2036-6558
Materia
Filosofía
Nivel de accesibilidad
acceso abierto
Condiciones de uso
https://creativecommons.org/licenses/by-nc-sa/4.0/
Repositorio
Memoria Académica (UNLP-FAHCE)
Institución
Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación
OAI Identificador
oai:memoria.fahce.unlp.edu.ar:snrd:Jpr18907

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spelling Hierarchy of Beings and Equality of Men and Women in Catharine Trotter Cockburn's PhilosophyCalvente, Sofía BeatrizFilosofíaIn the early modern period the chain of being thesis was used by naturalists and philosophers to justify female subordination. My aim is to establish whether Catharine Trotter Cockburn's endorsement of this thesis entails that differences between sexes assigns differentiating places in the scale or not. I will review Locke's formulation of the ontological scale first, because Cockburn refers to his description. Locke's skepticism regarding our access to the real essence of substances hinders him from drawing unequivocal boundaries between species and even within human species. However, he states that wives must subordinate to husbands on the basis of a higher capacity and strength naturally endowed to men. Cockburn's understanding of the ontological scale rests on a realist conception where boundaries between species are clearly delimited because their nature is fixed and immutable. This insight into the ontological scale is employed to endorse natural equality between sexes, because if all members of a species share the same nature, they deserve equal treatment. Cockburn explains women subjection in terms of vicious notions and attitudes rooted in prejudice.Fil: Calvente, Sofía Beatriz. Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación. Instituto de Investigaciones en Humanidades y Ciencias Sociales (UNLP-CONICET); Argentina.2024info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionhttp://purl.org/coar/resource_type/c_6501info:ar-repo/semantics/articuloapplication/pdfhttps://www.memoria.fahce.unlp.edu.ar/art_revistas/pr.18907/pr.18907.pdfLo Sguardo, 1(38), 145-162. (2024)ISSN 2036-6558reponame:Memoria Académica (UNLP-FAHCE)instname:Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educacióninstacron:UNLPenginfo:eu-repo/semantics/altIdentifier/doi/10.5281/zenodo.14811852info:eu-repo/semantics/openAccesshttps://creativecommons.org/licenses/by-nc-sa/4.0/2025-10-16T09:27:13Zoai:memoria.fahce.unlp.edu.ar:snrd:Jpr18907Institucionalhttps://www.memoria.fahce.unlp.edu.ar/Universidad públicahttps://www.fahce.unlp.edu.ar/https://www.memoria.fahce.unlp.edu.ar/oaiserver.cgimemoria@fahce.unlp.edu.arArgentinaNo correspondeNo correspondeNo correspondeopendoar:13412025-10-16 09:27:14.695Memoria Académica (UNLP-FAHCE) - Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educaciónfalse
dc.title.none.fl_str_mv Hierarchy of Beings and Equality of Men and Women in Catharine Trotter Cockburn's Philosophy
title Hierarchy of Beings and Equality of Men and Women in Catharine Trotter Cockburn's Philosophy
spellingShingle Hierarchy of Beings and Equality of Men and Women in Catharine Trotter Cockburn's Philosophy
Calvente, Sofía Beatriz
Filosofía
title_short Hierarchy of Beings and Equality of Men and Women in Catharine Trotter Cockburn's Philosophy
title_full Hierarchy of Beings and Equality of Men and Women in Catharine Trotter Cockburn's Philosophy
title_fullStr Hierarchy of Beings and Equality of Men and Women in Catharine Trotter Cockburn's Philosophy
title_full_unstemmed Hierarchy of Beings and Equality of Men and Women in Catharine Trotter Cockburn's Philosophy
title_sort Hierarchy of Beings and Equality of Men and Women in Catharine Trotter Cockburn's Philosophy
dc.creator.none.fl_str_mv Calvente, Sofía Beatriz
author Calvente, Sofía Beatriz
author_facet Calvente, Sofía Beatriz
author_role author
dc.subject.none.fl_str_mv Filosofía
topic Filosofía
dc.description.none.fl_txt_mv In the early modern period the chain of being thesis was used by naturalists and philosophers to justify female subordination. My aim is to establish whether Catharine Trotter Cockburn's endorsement of this thesis entails that differences between sexes assigns differentiating places in the scale or not. I will review Locke's formulation of the ontological scale first, because Cockburn refers to his description. Locke's skepticism regarding our access to the real essence of substances hinders him from drawing unequivocal boundaries between species and even within human species. However, he states that wives must subordinate to husbands on the basis of a higher capacity and strength naturally endowed to men. Cockburn's understanding of the ontological scale rests on a realist conception where boundaries between species are clearly delimited because their nature is fixed and immutable. This insight into the ontological scale is employed to endorse natural equality between sexes, because if all members of a species share the same nature, they deserve equal treatment. Cockburn explains women subjection in terms of vicious notions and attitudes rooted in prejudice.
Fil: Calvente, Sofía Beatriz. Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación. Instituto de Investigaciones en Humanidades y Ciencias Sociales (UNLP-CONICET); Argentina.
description In the early modern period the chain of being thesis was used by naturalists and philosophers to justify female subordination. My aim is to establish whether Catharine Trotter Cockburn's endorsement of this thesis entails that differences between sexes assigns differentiating places in the scale or not. I will review Locke's formulation of the ontological scale first, because Cockburn refers to his description. Locke's skepticism regarding our access to the real essence of substances hinders him from drawing unequivocal boundaries between species and even within human species. However, he states that wives must subordinate to husbands on the basis of a higher capacity and strength naturally endowed to men. Cockburn's understanding of the ontological scale rests on a realist conception where boundaries between species are clearly delimited because their nature is fixed and immutable. This insight into the ontological scale is employed to endorse natural equality between sexes, because if all members of a species share the same nature, they deserve equal treatment. Cockburn explains women subjection in terms of vicious notions and attitudes rooted in prejudice.
publishDate 2024
dc.date.none.fl_str_mv 2024
dc.type.none.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
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info:ar-repo/semantics/articulo
format article
status_str publishedVersion
dc.identifier.none.fl_str_mv https://www.memoria.fahce.unlp.edu.ar/art_revistas/pr.18907/pr.18907.pdf
url https://www.memoria.fahce.unlp.edu.ar/art_revistas/pr.18907/pr.18907.pdf
dc.language.none.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv info:eu-repo/semantics/altIdentifier/doi/10.5281/zenodo.14811852
dc.rights.none.fl_str_mv info:eu-repo/semantics/openAccess
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eu_rights_str_mv openAccess
rights_invalid_str_mv https://creativecommons.org/licenses/by-nc-sa/4.0/
dc.format.none.fl_str_mv application/pdf
dc.source.none.fl_str_mv Lo Sguardo, 1(38), 145-162. (2024)
ISSN 2036-6558
reponame:Memoria Académica (UNLP-FAHCE)
instname:Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación
instacron:UNLP
reponame_str Memoria Académica (UNLP-FAHCE)
collection Memoria Académica (UNLP-FAHCE)
instname_str Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación
instacron_str UNLP
institution UNLP
repository.name.fl_str_mv Memoria Académica (UNLP-FAHCE) - Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación
repository.mail.fl_str_mv memoria@fahce.unlp.edu.ar
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