Religio as central element of the Roman identity in Cicero's De divinatione
- Autores
- Cairo, María Emilia
- Año de publicación
- 2016
- Idioma
- español castellano
- Tipo de recurso
- artículo
- Estado
- versión publicada
- Descripción
- In this paper we propose a reading of De divinatione in which every aspect of religio, i. e. rituals, priest colleges, the ways to communicate with the gods is presented not only for descriptive reasons (as it is usually understood), but also as a means of defining Romans as a unique people and of distinguishing them from others. We examine the ways in which the religious component takes part in the formulation of what Cicero understands as Roman. Our presentation is organized in two sections. In the first one, we analyse the contrast between Romans and others -- i. e., how Roman divinatory practices are contrasted with foreign ones when it comes to the definition of Romanness. In the second section, we study the definition of this "Wir-Identität" (as Assmann 2000 defines it) considering Cicero's presentation of the Roman religious system as a model of pietas.
Fil: Cairo, María Emilia. Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación. Instituto de Investigaciones en Humanidades y Ciencias Sociales (UNLP-CONICET); Argentina. - Fuente
- Quaderni Urbinati di Cultura Classica, 143(3), 75-96. (2016)
ISSN 0033-49871724-1901 - Materia
-
Literatura
Cicero
De divinatione
Identity
Religion - Nivel de accesibilidad
- acceso abierto
- Condiciones de uso
- https://creativecommons.org/licenses/by-nc-sa/2.5/ar/
- Repositorio
- Institución
- Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación
- OAI Identificador
- oai:memoria.fahce.unlp.edu.ar:snrd:Jpr18211
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Religio as central element of the Roman identity in Cicero's De divinationeReligio como elemento central de la identidad romana en De divinatione de CicerónCairo, María EmiliaLiteraturaCiceroDe divinationeIdentityReligionIn this paper we propose a reading of De divinatione in which every aspect of religio, i. e. rituals, priest colleges, the ways to communicate with the gods is presented not only for descriptive reasons (as it is usually understood), but also as a means of defining Romans as a unique people and of distinguishing them from others. We examine the ways in which the religious component takes part in the formulation of what Cicero understands as Roman. Our presentation is organized in two sections. In the first one, we analyse the contrast between Romans and others -- i. e., how Roman divinatory practices are contrasted with foreign ones when it comes to the definition of Romanness. In the second section, we study the definition of this "Wir-Identität" (as Assmann 2000 defines it) considering Cicero's presentation of the Roman religious system as a model of pietas.Fil: Cairo, María Emilia. Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación. Instituto de Investigaciones en Humanidades y Ciencias Sociales (UNLP-CONICET); Argentina.2016info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionhttp://purl.org/coar/resource_type/c_6501info:ar-repo/semantics/articuloapplication/pdfhttps://www.memoria.fahce.unlp.edu.ar/art_revistas/pr.18211/pr.18211.pdfQuaderni Urbinati di Cultura Classica, 143(3), 75-96. (2016)ISSN 0033-49871724-1901reponame:Memoria Académica (UNLP-FAHCE)instname:Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educacióninstacron:UNLPspainfo:eu-repo/semantics/altIdentifier/hdl/11336/70411info:eu-repo/semantics/altIdentifier/doi/10.19272/201606403003info:eu-repo/semantics/openAccesshttps://creativecommons.org/licenses/by-nc-sa/2.5/ar/2025-09-03T12:09:43Zoai:memoria.fahce.unlp.edu.ar:snrd:Jpr18211Institucionalhttps://www.memoria.fahce.unlp.edu.ar/Universidad públicahttps://www.fahce.unlp.edu.ar/https://www.memoria.fahce.unlp.edu.ar/oaiserver.cgimemoria@fahce.unlp.edu.arArgentinaNo correspondeNo correspondeNo correspondeopendoar:13412025-09-03 12:09:44.285Memoria Académica (UNLP-FAHCE) - Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educaciónfalse |
dc.title.none.fl_str_mv |
Religio as central element of the Roman identity in Cicero's De divinatione Religio como elemento central de la identidad romana en De divinatione de Cicerón |
title |
Religio as central element of the Roman identity in Cicero's De divinatione |
spellingShingle |
Religio as central element of the Roman identity in Cicero's De divinatione Cairo, María Emilia Literatura Cicero De divinatione Identity Religion |
title_short |
Religio as central element of the Roman identity in Cicero's De divinatione |
title_full |
Religio as central element of the Roman identity in Cicero's De divinatione |
title_fullStr |
Religio as central element of the Roman identity in Cicero's De divinatione |
title_full_unstemmed |
Religio as central element of the Roman identity in Cicero's De divinatione |
title_sort |
Religio as central element of the Roman identity in Cicero's De divinatione |
dc.creator.none.fl_str_mv |
Cairo, María Emilia |
author |
Cairo, María Emilia |
author_facet |
Cairo, María Emilia |
author_role |
author |
dc.subject.none.fl_str_mv |
Literatura Cicero De divinatione Identity Religion |
topic |
Literatura Cicero De divinatione Identity Religion |
dc.description.none.fl_txt_mv |
In this paper we propose a reading of De divinatione in which every aspect of religio, i. e. rituals, priest colleges, the ways to communicate with the gods is presented not only for descriptive reasons (as it is usually understood), but also as a means of defining Romans as a unique people and of distinguishing them from others. We examine the ways in which the religious component takes part in the formulation of what Cicero understands as Roman. Our presentation is organized in two sections. In the first one, we analyse the contrast between Romans and others -- i. e., how Roman divinatory practices are contrasted with foreign ones when it comes to the definition of Romanness. In the second section, we study the definition of this "Wir-Identität" (as Assmann 2000 defines it) considering Cicero's presentation of the Roman religious system as a model of pietas. Fil: Cairo, María Emilia. Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación. Instituto de Investigaciones en Humanidades y Ciencias Sociales (UNLP-CONICET); Argentina. |
description |
In this paper we propose a reading of De divinatione in which every aspect of religio, i. e. rituals, priest colleges, the ways to communicate with the gods is presented not only for descriptive reasons (as it is usually understood), but also as a means of defining Romans as a unique people and of distinguishing them from others. We examine the ways in which the religious component takes part in the formulation of what Cicero understands as Roman. Our presentation is organized in two sections. In the first one, we analyse the contrast between Romans and others -- i. e., how Roman divinatory practices are contrasted with foreign ones when it comes to the definition of Romanness. In the second section, we study the definition of this "Wir-Identität" (as Assmann 2000 defines it) considering Cicero's presentation of the Roman religious system as a model of pietas. |
publishDate |
2016 |
dc.date.none.fl_str_mv |
2016 |
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info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion http://purl.org/coar/resource_type/c_6501 info:ar-repo/semantics/articulo |
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publishedVersion |
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https://www.memoria.fahce.unlp.edu.ar/art_revistas/pr.18211/pr.18211.pdf |
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https://www.memoria.fahce.unlp.edu.ar/art_revistas/pr.18211/pr.18211.pdf |
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info:eu-repo/semantics/openAccess https://creativecommons.org/licenses/by-nc-sa/2.5/ar/ |
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openAccess |
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https://creativecommons.org/licenses/by-nc-sa/2.5/ar/ |
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Quaderni Urbinati di Cultura Classica, 143(3), 75-96. (2016) ISSN 0033-49871724-1901 reponame:Memoria Académica (UNLP-FAHCE) instname:Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación instacron:UNLP |
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Memoria Académica (UNLP-FAHCE) |
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Memoria Académica (UNLP-FAHCE) |
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Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación |
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UNLP |
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UNLP |
repository.name.fl_str_mv |
Memoria Académica (UNLP-FAHCE) - Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación |
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memoria@fahce.unlp.edu.ar |
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