Francis and ''Gender Ideology'': Heritage, Displacement and Continuities

Autores
Vaggione, Juan Marco
Año de publicación
2017
Idioma
inglés
Tipo de recurso
artículo
Estado
versión publicada
Descripción
Gender ideology circulates as a conceptual apparatus to defend a morality and an identity beyond Catholicism, which permits several alliances with other sectors (religious and non-religious), since this ideology threatens the very cultural substrate upon which the social order is based. The political machinery built by the most conservative sectors within the Catholic arena has radicalized the resistance to sexual and reproductive rights since these are deemed as threats not only to a moral order but also to a social and cultural order. The resignation ofBenedict XVI, a key man in the construction of such machinery (first as prefect and then as Pope), together with the ?sexual scandals? which intensified during his papacy, generated questions about the future of the Catholic Church. Bergoglio?s assumption of power as Francis I has as one of its main challenges (and conundrums) the Vatican?s rigid positioning on sexual morality (far from believers themselves) and on sexual politics, constructed by his predecessors. This inheritance, at a moment of institutional crisis, opens a window of opportunity to disarm if not sexual morality itself, at least the political rigidity with which such morality is defended. The main purpose of this article is to considers both displacements and continuities of Francis I in relation the previous two Popes, taking into account the use of gender ideology as a political strategy.
Fil: Vaggione, Juan Marco. Universidad Nacional de Córdoba. Facultad de Derecho y Ciencias Sociales. Centro de Investigaciones Juridícas y Sociales; Argentina. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Córdoba; Argentina
Materia
GENDER IDEOLOGY
FRANCIS I
VATICAN
Nivel de accesibilidad
acceso abierto
Condiciones de uso
https://creativecommons.org/licenses/by-nc-sa/2.5/ar/
Repositorio
CONICET Digital (CONICET)
Institución
Consejo Nacional de Investigaciones Científicas y Técnicas
OAI Identificador
oai:ri.conicet.gov.ar:11336/157858

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spelling Francis and ''Gender Ideology'': Heritage, Displacement and ContinuitiesVaggione, Juan MarcoGENDER IDEOLOGYFRANCIS IVATICANhttps://purl.org/becyt/ford/5.4https://purl.org/becyt/ford/5Gender ideology circulates as a conceptual apparatus to defend a morality and an identity beyond Catholicism, which permits several alliances with other sectors (religious and non-religious), since this ideology threatens the very cultural substrate upon which the social order is based. The political machinery built by the most conservative sectors within the Catholic arena has radicalized the resistance to sexual and reproductive rights since these are deemed as threats not only to a moral order but also to a social and cultural order. The resignation ofBenedict XVI, a key man in the construction of such machinery (first as prefect and then as Pope), together with the ?sexual scandals? which intensified during his papacy, generated questions about the future of the Catholic Church. Bergoglio?s assumption of power as Francis I has as one of its main challenges (and conundrums) the Vatican?s rigid positioning on sexual morality (far from believers themselves) and on sexual politics, constructed by his predecessors. This inheritance, at a moment of institutional crisis, opens a window of opportunity to disarm if not sexual morality itself, at least the political rigidity with which such morality is defended. The main purpose of this article is to considers both displacements and continuities of Francis I in relation the previous two Popes, taking into account the use of gender ideology as a political strategy.Fil: Vaggione, Juan Marco. Universidad Nacional de Córdoba. Facultad de Derecho y Ciencias Sociales. Centro de Investigaciones Juridícas y Sociales; Argentina. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Córdoba; ArgentinaInternational Association for the Study of Religion and Gender2017-04info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionhttp://purl.org/coar/resource_type/c_6501info:ar-repo/semantics/articuloapplication/pdfapplication/pdfhttp://hdl.handle.net/11336/157858Vaggione, Juan Marco; Francis and ''Gender Ideology'': Heritage, Displacement and Continuities; International Association for the Study of Religion and Gender; Religion and Gender; 6; 2; 4-2017; 302-3071878-54172589-8051CONICET DigitalCONICETenginfo:eu-repo/semantics/altIdentifier/doi/info:eu-repo/semantics/altIdentifier/doi/10.18352/rg.10184info:eu-repo/semantics/openAccesshttps://creativecommons.org/licenses/by-nc-sa/2.5/ar/reponame:CONICET Digital (CONICET)instname:Consejo Nacional de Investigaciones Científicas y Técnicas2025-09-03T09:51:04Zoai:ri.conicet.gov.ar:11336/157858instacron:CONICETInstitucionalhttp://ri.conicet.gov.ar/Organismo científico-tecnológicoNo correspondehttp://ri.conicet.gov.ar/oai/requestdasensio@conicet.gov.ar; lcarlino@conicet.gov.arArgentinaNo correspondeNo correspondeNo correspondeopendoar:34982025-09-03 09:51:04.589CONICET Digital (CONICET) - Consejo Nacional de Investigaciones Científicas y Técnicasfalse
dc.title.none.fl_str_mv Francis and ''Gender Ideology'': Heritage, Displacement and Continuities
title Francis and ''Gender Ideology'': Heritage, Displacement and Continuities
spellingShingle Francis and ''Gender Ideology'': Heritage, Displacement and Continuities
Vaggione, Juan Marco
GENDER IDEOLOGY
FRANCIS I
VATICAN
title_short Francis and ''Gender Ideology'': Heritage, Displacement and Continuities
title_full Francis and ''Gender Ideology'': Heritage, Displacement and Continuities
title_fullStr Francis and ''Gender Ideology'': Heritage, Displacement and Continuities
title_full_unstemmed Francis and ''Gender Ideology'': Heritage, Displacement and Continuities
title_sort Francis and ''Gender Ideology'': Heritage, Displacement and Continuities
dc.creator.none.fl_str_mv Vaggione, Juan Marco
author Vaggione, Juan Marco
author_facet Vaggione, Juan Marco
author_role author
dc.subject.none.fl_str_mv GENDER IDEOLOGY
FRANCIS I
VATICAN
topic GENDER IDEOLOGY
FRANCIS I
VATICAN
purl_subject.fl_str_mv https://purl.org/becyt/ford/5.4
https://purl.org/becyt/ford/5
dc.description.none.fl_txt_mv Gender ideology circulates as a conceptual apparatus to defend a morality and an identity beyond Catholicism, which permits several alliances with other sectors (religious and non-religious), since this ideology threatens the very cultural substrate upon which the social order is based. The political machinery built by the most conservative sectors within the Catholic arena has radicalized the resistance to sexual and reproductive rights since these are deemed as threats not only to a moral order but also to a social and cultural order. The resignation ofBenedict XVI, a key man in the construction of such machinery (first as prefect and then as Pope), together with the ?sexual scandals? which intensified during his papacy, generated questions about the future of the Catholic Church. Bergoglio?s assumption of power as Francis I has as one of its main challenges (and conundrums) the Vatican?s rigid positioning on sexual morality (far from believers themselves) and on sexual politics, constructed by his predecessors. This inheritance, at a moment of institutional crisis, opens a window of opportunity to disarm if not sexual morality itself, at least the political rigidity with which such morality is defended. The main purpose of this article is to considers both displacements and continuities of Francis I in relation the previous two Popes, taking into account the use of gender ideology as a political strategy.
Fil: Vaggione, Juan Marco. Universidad Nacional de Córdoba. Facultad de Derecho y Ciencias Sociales. Centro de Investigaciones Juridícas y Sociales; Argentina. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Córdoba; Argentina
description Gender ideology circulates as a conceptual apparatus to defend a morality and an identity beyond Catholicism, which permits several alliances with other sectors (religious and non-religious), since this ideology threatens the very cultural substrate upon which the social order is based. The political machinery built by the most conservative sectors within the Catholic arena has radicalized the resistance to sexual and reproductive rights since these are deemed as threats not only to a moral order but also to a social and cultural order. The resignation ofBenedict XVI, a key man in the construction of such machinery (first as prefect and then as Pope), together with the ?sexual scandals? which intensified during his papacy, generated questions about the future of the Catholic Church. Bergoglio?s assumption of power as Francis I has as one of its main challenges (and conundrums) the Vatican?s rigid positioning on sexual morality (far from believers themselves) and on sexual politics, constructed by his predecessors. This inheritance, at a moment of institutional crisis, opens a window of opportunity to disarm if not sexual morality itself, at least the political rigidity with which such morality is defended. The main purpose of this article is to considers both displacements and continuities of Francis I in relation the previous two Popes, taking into account the use of gender ideology as a political strategy.
publishDate 2017
dc.date.none.fl_str_mv 2017-04
dc.type.none.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
http://purl.org/coar/resource_type/c_6501
info:ar-repo/semantics/articulo
format article
status_str publishedVersion
dc.identifier.none.fl_str_mv http://hdl.handle.net/11336/157858
Vaggione, Juan Marco; Francis and ''Gender Ideology'': Heritage, Displacement and Continuities; International Association for the Study of Religion and Gender; Religion and Gender; 6; 2; 4-2017; 302-307
1878-5417
2589-8051
CONICET Digital
CONICET
url http://hdl.handle.net/11336/157858
identifier_str_mv Vaggione, Juan Marco; Francis and ''Gender Ideology'': Heritage, Displacement and Continuities; International Association for the Study of Religion and Gender; Religion and Gender; 6; 2; 4-2017; 302-307
1878-5417
2589-8051
CONICET Digital
CONICET
dc.language.none.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv info:eu-repo/semantics/altIdentifier/doi/
info:eu-repo/semantics/altIdentifier/doi/10.18352/rg.10184
dc.rights.none.fl_str_mv info:eu-repo/semantics/openAccess
https://creativecommons.org/licenses/by-nc-sa/2.5/ar/
eu_rights_str_mv openAccess
rights_invalid_str_mv https://creativecommons.org/licenses/by-nc-sa/2.5/ar/
dc.format.none.fl_str_mv application/pdf
application/pdf
dc.publisher.none.fl_str_mv International Association for the Study of Religion and Gender
publisher.none.fl_str_mv International Association for the Study of Religion and Gender
dc.source.none.fl_str_mv reponame:CONICET Digital (CONICET)
instname:Consejo Nacional de Investigaciones Científicas y Técnicas
reponame_str CONICET Digital (CONICET)
collection CONICET Digital (CONICET)
instname_str Consejo Nacional de Investigaciones Científicas y Técnicas
repository.name.fl_str_mv CONICET Digital (CONICET) - Consejo Nacional de Investigaciones Científicas y Técnicas
repository.mail.fl_str_mv dasensio@conicet.gov.ar; lcarlino@conicet.gov.ar
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