Presagi di un nuovo pensiero negli ultimi scritti di Cusano?

Autores
Gonzalez Rios, Hector Jose
Año de publicación
2017
Idioma
italiano
Tipo de recurso
artículo
Estado
versión publicada
Descripción
As most neoplatonic thinkers do, Nicholas of Cusa (1401-1464) provides manifold versions of his system. Towards the end of his life, while in Rome, he composed two short, synthetic and powerful texts, in which he presented one last overview of his thought. Accordingly, both the Compendium (1463) and De apice theoriae (1464) share this comprehensive all-encompassing perspective, conceiving the divine in its immanence and transcendence as posse ipsum. While commentators believe that this is only a new enigmatic name to designate the principle – thus treating the issue as merely nominal – others contend that, in light of this new enigmatic name, Nicholas of Cusa – by formulating the principle as posse ipsum – conceives a shorter (brevius), easier (facilius) and truer (verius) version of the triune productive dynamism of the divine in its immanence and transcendence. The present paper addresses this issue by presenting both of Cusanus’ aforementioned opuscules, and by seeking to establish their common elements. Furthermore, this article evaluates the possibility of a novelty in Cusanus’ system of thought, considering posse ipsum as his fi nal enigmatic name for the divine.
Fil: Gonzalez Rios, Hector Jose. Consejo Nacional de Investigaciones Científicas y Técnicas; Argentina. Universidad de Buenos Aires; Argentina
Materia
Nicholas of Cusa
Compendium
De Apice Theoriae
Posse Ipsum
Nivel de accesibilidad
acceso abierto
Condiciones de uso
https://creativecommons.org/licenses/by-nc/2.5/ar/
Repositorio
CONICET Digital (CONICET)
Institución
Consejo Nacional de Investigaciones Científicas y Técnicas
OAI Identificador
oai:ri.conicet.gov.ar:11336/75811

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spelling Presagi di un nuovo pensiero negli ultimi scritti di Cusano?Gonzalez Rios, Hector JoseNicholas of CusaCompendiumDe Apice TheoriaePosse Ipsumhttps://purl.org/becyt/ford/6.3https://purl.org/becyt/ford/6As most neoplatonic thinkers do, Nicholas of Cusa (1401-1464) provides manifold versions of his system. Towards the end of his life, while in Rome, he composed two short, synthetic and powerful texts, in which he presented one last overview of his thought. Accordingly, both the Compendium (1463) and De apice theoriae (1464) share this comprehensive all-encompassing perspective, conceiving the divine in its immanence and transcendence as posse ipsum. While commentators believe that this is only a new enigmatic name to designate the principle – thus treating the issue as merely nominal – others contend that, in light of this new enigmatic name, Nicholas of Cusa – by formulating the principle as posse ipsum – conceives a shorter (brevius), easier (facilius) and truer (verius) version of the triune productive dynamism of the divine in its immanence and transcendence. The present paper addresses this issue by presenting both of Cusanus’ aforementioned opuscules, and by seeking to establish their common elements. Furthermore, this article evaluates the possibility of a novelty in Cusanus’ system of thought, considering posse ipsum as his fi nal enigmatic name for the divine.Fil: Gonzalez Rios, Hector Jose. Consejo Nacional de Investigaciones Científicas y Técnicas; Argentina. Universidad de Buenos Aires; ArgentinaMimesis2017-11info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionhttp://purl.org/coar/resource_type/c_6501info:ar-repo/semantics/articuloapplication/pdfapplication/pdfhttp://hdl.handle.net/11336/75811Gonzalez Rios, Hector Jose; Presagi di un nuovo pensiero negli ultimi scritti di Cusano?; Mimesis; Filosofia; LXII; 11-2017; 139-15097888575468030015-1823CONICET DigitalCONICETitainfo:eu-repo/semantics/altIdentifier/url/http://mimesisedizioni.it/riviste/filosofia/filosofia-quarta-serie-anno-lxii-2017.htmlinfo:eu-repo/semantics/openAccesshttps://creativecommons.org/licenses/by-nc/2.5/ar/reponame:CONICET Digital (CONICET)instname:Consejo Nacional de Investigaciones Científicas y Técnicas2025-09-03T09:56:11Zoai:ri.conicet.gov.ar:11336/75811instacron:CONICETInstitucionalhttp://ri.conicet.gov.ar/Organismo científico-tecnológicoNo correspondehttp://ri.conicet.gov.ar/oai/requestdasensio@conicet.gov.ar; lcarlino@conicet.gov.arArgentinaNo correspondeNo correspondeNo correspondeopendoar:34982025-09-03 09:56:11.575CONICET Digital (CONICET) - Consejo Nacional de Investigaciones Científicas y Técnicasfalse
dc.title.none.fl_str_mv Presagi di un nuovo pensiero negli ultimi scritti di Cusano?
title Presagi di un nuovo pensiero negli ultimi scritti di Cusano?
spellingShingle Presagi di un nuovo pensiero negli ultimi scritti di Cusano?
Gonzalez Rios, Hector Jose
Nicholas of Cusa
Compendium
De Apice Theoriae
Posse Ipsum
title_short Presagi di un nuovo pensiero negli ultimi scritti di Cusano?
title_full Presagi di un nuovo pensiero negli ultimi scritti di Cusano?
title_fullStr Presagi di un nuovo pensiero negli ultimi scritti di Cusano?
title_full_unstemmed Presagi di un nuovo pensiero negli ultimi scritti di Cusano?
title_sort Presagi di un nuovo pensiero negli ultimi scritti di Cusano?
dc.creator.none.fl_str_mv Gonzalez Rios, Hector Jose
author Gonzalez Rios, Hector Jose
author_facet Gonzalez Rios, Hector Jose
author_role author
dc.subject.none.fl_str_mv Nicholas of Cusa
Compendium
De Apice Theoriae
Posse Ipsum
topic Nicholas of Cusa
Compendium
De Apice Theoriae
Posse Ipsum
purl_subject.fl_str_mv https://purl.org/becyt/ford/6.3
https://purl.org/becyt/ford/6
dc.description.none.fl_txt_mv As most neoplatonic thinkers do, Nicholas of Cusa (1401-1464) provides manifold versions of his system. Towards the end of his life, while in Rome, he composed two short, synthetic and powerful texts, in which he presented one last overview of his thought. Accordingly, both the Compendium (1463) and De apice theoriae (1464) share this comprehensive all-encompassing perspective, conceiving the divine in its immanence and transcendence as posse ipsum. While commentators believe that this is only a new enigmatic name to designate the principle – thus treating the issue as merely nominal – others contend that, in light of this new enigmatic name, Nicholas of Cusa – by formulating the principle as posse ipsum – conceives a shorter (brevius), easier (facilius) and truer (verius) version of the triune productive dynamism of the divine in its immanence and transcendence. The present paper addresses this issue by presenting both of Cusanus’ aforementioned opuscules, and by seeking to establish their common elements. Furthermore, this article evaluates the possibility of a novelty in Cusanus’ system of thought, considering posse ipsum as his fi nal enigmatic name for the divine.
Fil: Gonzalez Rios, Hector Jose. Consejo Nacional de Investigaciones Científicas y Técnicas; Argentina. Universidad de Buenos Aires; Argentina
description As most neoplatonic thinkers do, Nicholas of Cusa (1401-1464) provides manifold versions of his system. Towards the end of his life, while in Rome, he composed two short, synthetic and powerful texts, in which he presented one last overview of his thought. Accordingly, both the Compendium (1463) and De apice theoriae (1464) share this comprehensive all-encompassing perspective, conceiving the divine in its immanence and transcendence as posse ipsum. While commentators believe that this is only a new enigmatic name to designate the principle – thus treating the issue as merely nominal – others contend that, in light of this new enigmatic name, Nicholas of Cusa – by formulating the principle as posse ipsum – conceives a shorter (brevius), easier (facilius) and truer (verius) version of the triune productive dynamism of the divine in its immanence and transcendence. The present paper addresses this issue by presenting both of Cusanus’ aforementioned opuscules, and by seeking to establish their common elements. Furthermore, this article evaluates the possibility of a novelty in Cusanus’ system of thought, considering posse ipsum as his fi nal enigmatic name for the divine.
publishDate 2017
dc.date.none.fl_str_mv 2017-11
dc.type.none.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
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info:ar-repo/semantics/articulo
format article
status_str publishedVersion
dc.identifier.none.fl_str_mv http://hdl.handle.net/11336/75811
Gonzalez Rios, Hector Jose; Presagi di un nuovo pensiero negli ultimi scritti di Cusano?; Mimesis; Filosofia; LXII; 11-2017; 139-150
9788857546803
0015-1823
CONICET Digital
CONICET
url http://hdl.handle.net/11336/75811
identifier_str_mv Gonzalez Rios, Hector Jose; Presagi di un nuovo pensiero negli ultimi scritti di Cusano?; Mimesis; Filosofia; LXII; 11-2017; 139-150
9788857546803
0015-1823
CONICET Digital
CONICET
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language ita
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dc.publisher.none.fl_str_mv Mimesis
publisher.none.fl_str_mv Mimesis
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