Latin America and Social Solidarity Economy Legislation
- Autores
- Heras Monner Sans, Ana Ines
- Año de publicación
- 2014
- Idioma
- inglés
- Tipo de recurso
- artículo
- Estado
- versión publicada
- Descripción
- Anthropology contributes to an important debate on otra economía & sociedad by making visible what and how are things accomplished, day-to-day, and what may these practices mean. I portrayed how? For example? When we want to interpret educational emancipatory school processes, we need to understand more closely what kinds of practices take place, who and how frame these practices, and in which ways are they challenging the system that is being critiqued. The same applies to other areas that are framed and seen as part of this other paradigm (e.g., barter exchange, community currency, gift-exchange, community and popular culture, folk art). However, it is also true that normative and legislative aspects are also important if we want to understand how social solidarity economy is being enacted in Latin America. My point is that good anthropology needs to refer to socio-political and legal-jurisprudence frameworks, in as much as good policy decision makers, public servants and legislators may benefit from understanding what anthropology has to say about how people actually do things daily.
Fil: Heras Monner Sans, Ana Ines. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Rosario. Instituto Rosario de Investigaciones en Ciencias de la Educación; Argentina - Materia
-
Social Solidarity Economy
Latin America
Legislation
Self Management - Nivel de accesibilidad
- acceso abierto
- Condiciones de uso
- https://creativecommons.org/licenses/by-nc-sa/2.5/ar/
- Repositorio
- Institución
- Consejo Nacional de Investigaciones Científicas y Técnicas
- OAI Identificador
- oai:ri.conicet.gov.ar:11336/10701
Ver los metadatos del registro completo
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Latin America and Social Solidarity Economy LegislationHeras Monner Sans, Ana InesSocial Solidarity EconomyLatin AmericaLegislationSelf Managementhttps://purl.org/becyt/ford/5.9https://purl.org/becyt/ford/5Anthropology contributes to an important debate on otra economía & sociedad by making visible what and how are things accomplished, day-to-day, and what may these practices mean. I portrayed how? For example? When we want to interpret educational emancipatory school processes, we need to understand more closely what kinds of practices take place, who and how frame these practices, and in which ways are they challenging the system that is being critiqued. The same applies to other areas that are framed and seen as part of this other paradigm (e.g., barter exchange, community currency, gift-exchange, community and popular culture, folk art). However, it is also true that normative and legislative aspects are also important if we want to understand how social solidarity economy is being enacted in Latin America. My point is that good anthropology needs to refer to socio-political and legal-jurisprudence frameworks, in as much as good policy decision makers, public servants and legislators may benefit from understanding what anthropology has to say about how people actually do things daily.Fil: Heras Monner Sans, Ana Ines. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Rosario. Instituto Rosario de Investigaciones en Ciencias de la Educación; ArgentinaAmerican Anthropological Association2014-07info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionhttp://purl.org/coar/resource_type/c_6501info:ar-repo/semantics/articuloapplication/pdfapplication/pdfhttp://hdl.handle.net/11336/10701Heras Monner Sans, Ana Ines; Latin America and Social Solidarity Economy Legislation; American Anthropological Association; Anthropology News; 55; 7; 7-2014; 1-50098-1605enginfo:eu-repo/semantics/altIdentifier/url/http://onlinelibrary.wiley.com/doi/10.1111/j.1556-3502.2014.55701.x/fullinfo:eu-repo/semantics/altIdentifier/doi/10.1111/j.1556-3502.2014.55701.xinfo:eu-repo/semantics/openAccesshttps://creativecommons.org/licenses/by-nc-sa/2.5/ar/reponame:CONICET Digital (CONICET)instname:Consejo Nacional de Investigaciones Científicas y Técnicas2025-09-29T10:05:55Zoai:ri.conicet.gov.ar:11336/10701instacron:CONICETInstitucionalhttp://ri.conicet.gov.ar/Organismo científico-tecnológicoNo correspondehttp://ri.conicet.gov.ar/oai/requestdasensio@conicet.gov.ar; lcarlino@conicet.gov.arArgentinaNo correspondeNo correspondeNo correspondeopendoar:34982025-09-29 10:05:55.343CONICET Digital (CONICET) - Consejo Nacional de Investigaciones Científicas y Técnicasfalse |
dc.title.none.fl_str_mv |
Latin America and Social Solidarity Economy Legislation |
title |
Latin America and Social Solidarity Economy Legislation |
spellingShingle |
Latin America and Social Solidarity Economy Legislation Heras Monner Sans, Ana Ines Social Solidarity Economy Latin America Legislation Self Management |
title_short |
Latin America and Social Solidarity Economy Legislation |
title_full |
Latin America and Social Solidarity Economy Legislation |
title_fullStr |
Latin America and Social Solidarity Economy Legislation |
title_full_unstemmed |
Latin America and Social Solidarity Economy Legislation |
title_sort |
Latin America and Social Solidarity Economy Legislation |
dc.creator.none.fl_str_mv |
Heras Monner Sans, Ana Ines |
author |
Heras Monner Sans, Ana Ines |
author_facet |
Heras Monner Sans, Ana Ines |
author_role |
author |
dc.subject.none.fl_str_mv |
Social Solidarity Economy Latin America Legislation Self Management |
topic |
Social Solidarity Economy Latin America Legislation Self Management |
purl_subject.fl_str_mv |
https://purl.org/becyt/ford/5.9 https://purl.org/becyt/ford/5 |
dc.description.none.fl_txt_mv |
Anthropology contributes to an important debate on otra economía & sociedad by making visible what and how are things accomplished, day-to-day, and what may these practices mean. I portrayed how? For example? When we want to interpret educational emancipatory school processes, we need to understand more closely what kinds of practices take place, who and how frame these practices, and in which ways are they challenging the system that is being critiqued. The same applies to other areas that are framed and seen as part of this other paradigm (e.g., barter exchange, community currency, gift-exchange, community and popular culture, folk art). However, it is also true that normative and legislative aspects are also important if we want to understand how social solidarity economy is being enacted in Latin America. My point is that good anthropology needs to refer to socio-political and legal-jurisprudence frameworks, in as much as good policy decision makers, public servants and legislators may benefit from understanding what anthropology has to say about how people actually do things daily. Fil: Heras Monner Sans, Ana Ines. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Rosario. Instituto Rosario de Investigaciones en Ciencias de la Educación; Argentina |
description |
Anthropology contributes to an important debate on otra economía & sociedad by making visible what and how are things accomplished, day-to-day, and what may these practices mean. I portrayed how? For example? When we want to interpret educational emancipatory school processes, we need to understand more closely what kinds of practices take place, who and how frame these practices, and in which ways are they challenging the system that is being critiqued. The same applies to other areas that are framed and seen as part of this other paradigm (e.g., barter exchange, community currency, gift-exchange, community and popular culture, folk art). However, it is also true that normative and legislative aspects are also important if we want to understand how social solidarity economy is being enacted in Latin America. My point is that good anthropology needs to refer to socio-political and legal-jurisprudence frameworks, in as much as good policy decision makers, public servants and legislators may benefit from understanding what anthropology has to say about how people actually do things daily. |
publishDate |
2014 |
dc.date.none.fl_str_mv |
2014-07 |
dc.type.none.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion http://purl.org/coar/resource_type/c_6501 info:ar-repo/semantics/articulo |
format |
article |
status_str |
publishedVersion |
dc.identifier.none.fl_str_mv |
http://hdl.handle.net/11336/10701 Heras Monner Sans, Ana Ines; Latin America and Social Solidarity Economy Legislation; American Anthropological Association; Anthropology News; 55; 7; 7-2014; 1-5 0098-1605 |
url |
http://hdl.handle.net/11336/10701 |
identifier_str_mv |
Heras Monner Sans, Ana Ines; Latin America and Social Solidarity Economy Legislation; American Anthropological Association; Anthropology News; 55; 7; 7-2014; 1-5 0098-1605 |
dc.language.none.fl_str_mv |
eng |
language |
eng |
dc.relation.none.fl_str_mv |
info:eu-repo/semantics/altIdentifier/url/http://onlinelibrary.wiley.com/doi/10.1111/j.1556-3502.2014.55701.x/full info:eu-repo/semantics/altIdentifier/doi/10.1111/j.1556-3502.2014.55701.x |
dc.rights.none.fl_str_mv |
info:eu-repo/semantics/openAccess https://creativecommons.org/licenses/by-nc-sa/2.5/ar/ |
eu_rights_str_mv |
openAccess |
rights_invalid_str_mv |
https://creativecommons.org/licenses/by-nc-sa/2.5/ar/ |
dc.format.none.fl_str_mv |
application/pdf application/pdf |
dc.publisher.none.fl_str_mv |
American Anthropological Association |
publisher.none.fl_str_mv |
American Anthropological Association |
dc.source.none.fl_str_mv |
reponame:CONICET Digital (CONICET) instname:Consejo Nacional de Investigaciones Científicas y Técnicas |
reponame_str |
CONICET Digital (CONICET) |
collection |
CONICET Digital (CONICET) |
instname_str |
Consejo Nacional de Investigaciones Científicas y Técnicas |
repository.name.fl_str_mv |
CONICET Digital (CONICET) - Consejo Nacional de Investigaciones Científicas y Técnicas |
repository.mail.fl_str_mv |
dasensio@conicet.gov.ar; lcarlino@conicet.gov.ar |
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1844613901414563840 |
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13.070432 |