The thing in-itself and its role in the constitution of objectivity: A critical reading of Onof´s reconstruction of transcendental affection
- Autores
- Beade, Ileana Paola
- Año de publicación
- 2013
- Idioma
- inglés
- Tipo de recurso
- artículo
- Estado
- versión publicada
- Descripción
- In this paper I consider some conclusions drawn by Christian Onof in a recent paper, in which the author analyzes the problem of transcendental affection. Onof assumes that Kant´s references to the thing-in-itself as the cause (or ground) of sensible affection reveal a commitment to a metaphysical assumption, that is: the existence of something real beyond the subject's mind. I will suggest, on the contrary, that Kant´s confidence in the existence of a non-subjective reality should not be characterized as a metaphysical but as a pre-philosophical assumption, that is: an unproblematic starting point for the critical investigation which Kant did not consider as demanding any particular justification. In the second place, I will try to show that affection should not be characterized (as Onof suggests) as a transcendental condition of the constitution of objectivity, but rather as a transcendent condition (directly related to sensations, which provide the matter of appearances). Finally, I will try to demonstrate that the two-aspects interpretation (which Onof explicitly rejects) is compatible with the conception of the thing-in-itself as the unknown cause or ground of appearances, since it is possible to articulate such conception with the thesis that affirms that the thing-in-itself is nothing ontologically different from the empirical object given in experience.
Fil: Beade, Ileana Paola. Consejo Nacional de Investigaciones Científicas y Técnicas; Argentina. Universidad de Buenos Aires. Facultad de Filosofía y Letras. Instituto de Filosofía ; Argentina - Materia
-
Thing-In-Itself
Objectivity
Transcendental Affection
Transcendental Conditions - Nivel de accesibilidad
- acceso abierto
- Condiciones de uso
- https://creativecommons.org/licenses/by-nc-sa/2.5/ar/
- Repositorio
.jpg)
- Institución
- Consejo Nacional de Investigaciones Científicas y Técnicas
- OAI Identificador
- oai:ri.conicet.gov.ar:11336/48481
Ver los metadatos del registro completo
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The thing in-itself and its role in the constitution of objectivity: A critical reading of Onof´s reconstruction of transcendental affectionBeade, Ileana PaolaThing-In-ItselfObjectivityTranscendental AffectionTranscendental Conditionshttps://purl.org/becyt/ford/6.3https://purl.org/becyt/ford/6In this paper I consider some conclusions drawn by Christian Onof in a recent paper, in which the author analyzes the problem of transcendental affection. Onof assumes that Kant´s references to the thing-in-itself as the cause (or ground) of sensible affection reveal a commitment to a metaphysical assumption, that is: the existence of something real beyond the subject's mind. I will suggest, on the contrary, that Kant´s confidence in the existence of a non-subjective reality should not be characterized as a metaphysical but as a pre-philosophical assumption, that is: an unproblematic starting point for the critical investigation which Kant did not consider as demanding any particular justification. In the second place, I will try to show that affection should not be characterized (as Onof suggests) as a transcendental condition of the constitution of objectivity, but rather as a transcendent condition (directly related to sensations, which provide the matter of appearances). Finally, I will try to demonstrate that the two-aspects interpretation (which Onof explicitly rejects) is compatible with the conception of the thing-in-itself as the unknown cause or ground of appearances, since it is possible to articulate such conception with the thesis that affirms that the thing-in-itself is nothing ontologically different from the empirical object given in experience.Fil: Beade, Ileana Paola. Consejo Nacional de Investigaciones Científicas y Técnicas; Argentina. Universidad de Buenos Aires. Facultad de Filosofía y Letras. Instituto de Filosofía ; ArgentinaSocietà Italiana di Studi Kantiani2013-12info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionhttp://purl.org/coar/resource_type/c_6501info:ar-repo/semantics/articuloapplication/pdfapplication/pdfapplication/pdfhttp://hdl.handle.net/11336/48481Beade, Ileana Paola; The thing in-itself and its role in the constitution of objectivity: A critical reading of Onof´s reconstruction of transcendental affection; Società Italiana di Studi Kantiani; Studi Kantiani; xxvi; 12-2013; 110-1351123-49381724-1812CONICET DigitalCONICETenginfo:eu-repo/semantics/altIdentifier/doi/10.1400/219492info:eu-repo/semantics/altIdentifier/url/https://www.torrossa.com/resources/an/2941071info:eu-repo/semantics/openAccesshttps://creativecommons.org/licenses/by-nc-sa/2.5/ar/reponame:CONICET Digital (CONICET)instname:Consejo Nacional de Investigaciones Científicas y Técnicas2025-11-05T10:23:37Zoai:ri.conicet.gov.ar:11336/48481instacron:CONICETInstitucionalhttp://ri.conicet.gov.ar/Organismo científico-tecnológicoNo correspondehttp://ri.conicet.gov.ar/oai/requestdasensio@conicet.gov.ar; lcarlino@conicet.gov.arArgentinaNo correspondeNo correspondeNo correspondeopendoar:34982025-11-05 10:23:37.697CONICET Digital (CONICET) - Consejo Nacional de Investigaciones Científicas y Técnicasfalse |
| dc.title.none.fl_str_mv |
The thing in-itself and its role in the constitution of objectivity: A critical reading of Onof´s reconstruction of transcendental affection |
| title |
The thing in-itself and its role in the constitution of objectivity: A critical reading of Onof´s reconstruction of transcendental affection |
| spellingShingle |
The thing in-itself and its role in the constitution of objectivity: A critical reading of Onof´s reconstruction of transcendental affection Beade, Ileana Paola Thing-In-Itself Objectivity Transcendental Affection Transcendental Conditions |
| title_short |
The thing in-itself and its role in the constitution of objectivity: A critical reading of Onof´s reconstruction of transcendental affection |
| title_full |
The thing in-itself and its role in the constitution of objectivity: A critical reading of Onof´s reconstruction of transcendental affection |
| title_fullStr |
The thing in-itself and its role in the constitution of objectivity: A critical reading of Onof´s reconstruction of transcendental affection |
| title_full_unstemmed |
The thing in-itself and its role in the constitution of objectivity: A critical reading of Onof´s reconstruction of transcendental affection |
| title_sort |
The thing in-itself and its role in the constitution of objectivity: A critical reading of Onof´s reconstruction of transcendental affection |
| dc.creator.none.fl_str_mv |
Beade, Ileana Paola |
| author |
Beade, Ileana Paola |
| author_facet |
Beade, Ileana Paola |
| author_role |
author |
| dc.subject.none.fl_str_mv |
Thing-In-Itself Objectivity Transcendental Affection Transcendental Conditions |
| topic |
Thing-In-Itself Objectivity Transcendental Affection Transcendental Conditions |
| purl_subject.fl_str_mv |
https://purl.org/becyt/ford/6.3 https://purl.org/becyt/ford/6 |
| dc.description.none.fl_txt_mv |
In this paper I consider some conclusions drawn by Christian Onof in a recent paper, in which the author analyzes the problem of transcendental affection. Onof assumes that Kant´s references to the thing-in-itself as the cause (or ground) of sensible affection reveal a commitment to a metaphysical assumption, that is: the existence of something real beyond the subject's mind. I will suggest, on the contrary, that Kant´s confidence in the existence of a non-subjective reality should not be characterized as a metaphysical but as a pre-philosophical assumption, that is: an unproblematic starting point for the critical investigation which Kant did not consider as demanding any particular justification. In the second place, I will try to show that affection should not be characterized (as Onof suggests) as a transcendental condition of the constitution of objectivity, but rather as a transcendent condition (directly related to sensations, which provide the matter of appearances). Finally, I will try to demonstrate that the two-aspects interpretation (which Onof explicitly rejects) is compatible with the conception of the thing-in-itself as the unknown cause or ground of appearances, since it is possible to articulate such conception with the thesis that affirms that the thing-in-itself is nothing ontologically different from the empirical object given in experience. Fil: Beade, Ileana Paola. Consejo Nacional de Investigaciones Científicas y Técnicas; Argentina. Universidad de Buenos Aires. Facultad de Filosofía y Letras. Instituto de Filosofía ; Argentina |
| description |
In this paper I consider some conclusions drawn by Christian Onof in a recent paper, in which the author analyzes the problem of transcendental affection. Onof assumes that Kant´s references to the thing-in-itself as the cause (or ground) of sensible affection reveal a commitment to a metaphysical assumption, that is: the existence of something real beyond the subject's mind. I will suggest, on the contrary, that Kant´s confidence in the existence of a non-subjective reality should not be characterized as a metaphysical but as a pre-philosophical assumption, that is: an unproblematic starting point for the critical investigation which Kant did not consider as demanding any particular justification. In the second place, I will try to show that affection should not be characterized (as Onof suggests) as a transcendental condition of the constitution of objectivity, but rather as a transcendent condition (directly related to sensations, which provide the matter of appearances). Finally, I will try to demonstrate that the two-aspects interpretation (which Onof explicitly rejects) is compatible with the conception of the thing-in-itself as the unknown cause or ground of appearances, since it is possible to articulate such conception with the thesis that affirms that the thing-in-itself is nothing ontologically different from the empirical object given in experience. |
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2013 |
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2013-12 |
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article |
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http://hdl.handle.net/11336/48481 Beade, Ileana Paola; The thing in-itself and its role in the constitution of objectivity: A critical reading of Onof´s reconstruction of transcendental affection; Società Italiana di Studi Kantiani; Studi Kantiani; xxvi; 12-2013; 110-135 1123-4938 1724-1812 CONICET Digital CONICET |
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Beade, Ileana Paola; The thing in-itself and its role in the constitution of objectivity: A critical reading of Onof´s reconstruction of transcendental affection; Società Italiana di Studi Kantiani; Studi Kantiani; xxvi; 12-2013; 110-135 1123-4938 1724-1812 CONICET Digital CONICET |
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eng |
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